English
Bless with A-kara. At the end of the essence, add: Maha Balingta Maha Puja Kha Kha Kha He Kha Hi, offer by reciting seven times. Dharma Protector King with miraculous powers, your might and power are inconceivable. Great Bhuta with great power, guarding the world with fame. Praising you and prostrating, please come today as my protector. Please accept this adorned torma, turn those who break vows, enemies, and obstacles into dust. Since I urge you with great longing, do not be negligent, Dharma Protector with vows. Remember the past vows, grant the accomplishment of miraculous power. Thus, pray for what is desired. The subsequent rituals are the same as before. Third, the initiation ritual: The self-generation and front offerings are done as before. The disciples are bathed, and obstacles are expelled. At the time of connection, although this deity is generally regarded as being practiced like a common Mamo, in reality, it is more appropriate to regard it as being practiced like a secret Yama. Because the four demonesses and four Yama mothers of the retinue are only names. Therefore, here, add "practicing the profound initiation of the Nubs tradition's secret fierce Blue Vajrakila", offer the mandala. A body like a Yaksha treasure guardian, supreme, with inconceivable and complete qualities. Please grant me, the supreme practitioner, all supreme and common accomplishments at this time. Pray by reciting three times. Accumulate merit with any daily confession. Then, bestow the realization of Vajrapani on the disciple. Visualize the torma as clear as if it were generated in front, then invite and praise. Place the iron vajra on the crown of the head. This is the wisdom vajra, the lord of all Buddhas, the supreme antidote to all arrogance, I entrust this to you today. Om Maha Abhisheka Tu Mam Om Ah Hum Svaha. Thus, bestow the empowerment to subdue all arrogance. Visualize the disciple as Vajrapani and entrust the torma. A second great king separates from the deity of the torma. Visualize it dissolving into the disciple's heart, abiding like body and shadow. Om Baitraka Raksha Bhyoh Samaya Siddhi Jah Hum Bam Hoh. This is the great king, protecting the Buddha's teachings, subduing and destroying enemies and obstacles, bestowing the empowerment to accomplish all actions.
Chinese
念诵身成就嗡等，猛烈地进行加持。 将剑递到手中。 护法神王及其眷属们，调伏各种难调伏者，以极其凶猛的忿怒之相，彻底斩断所有邪魔障碍！ 嗡 玛哈 阿毗辛扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 嗡 阿 吽 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 将金刚杵和剑一同举起，据说要做五种或六种本尊的欢喜，因此要这样观想： 你自己以坚定的金刚手傲慢，用脚踩住有伞盖者的主尊的心口并压迫。 从右手的金刚杵中发出如闪电般的光芒，斩断恶毒者。 从毛孔中涌出许多小忿怒尊，像劫末的风一样摧毁恶毒者。 从毛孔中涌出火焰，焚烧所有损害者。 从装饰的蛇中发出恶毒的毒气，使未驯服者昏迷和晕倒。 观想用语言智慧咒语的声音充满世界，从而调伏恶毒者，并一起念诵咒语。 这样念诵金刚手菩萨的咒语，并清晰地进行观想。 以护法神的三种欢喜，生起断除邪魔障碍的意乐，像这样进行： 从国王的上半身涌出鸟类猛禽的集合，从而调伏地神的恶毒者。 从腰部涌出夜叉和罗刹，从而调伏地上的恶毒者。 从下半身涌出老虎和蛇，从而调伏下方的所有恶毒者，生起这样的意乐，并一起复诵这个咒语。 嗡 毗沙门天 阿努拉扎 咕噜 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 这样师徒二人一起念诵，并让其清晰地进行观想。 师徒二人的心间都有太阳和吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 上师心间的光明催动前方的本尊。 从他的心间发出咒语之光，行持事业。 观想咒语与（光明）混合，进入弟子的口中，安住在心间种子字的末端，然后抓住上师的念珠，复诵顶礼句和根本心咒三遍或七遍。 然后让弟子复诵这些。 在欲界享受者，我获得所有成就，供养上师本尊三宝，愿四种事业圆满！ 这样祈愿。 承诺。 坛城等是弟子的后续仪轨，前方本尊的后续仪轨在上面。
English
Recite Kaya Siddhi Om etc., and bestow blessings vigorously. Hand over the sword. May the Dharma Protector King and his retinue, who subdue various difficult-to-tame beings, with their extremely fierce wrathful appearance, completely cut off all enemies and obstacles! Om Maha Abhisheka Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Om Ah Hum Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Have the vajra and sword raised together. It is said that five or six pleasures of the yidam should be performed, so visualize as follows: You yourself, with the firm pride of Vajrapani, press down and torment the heart of the chief of those with umbrellas with your feet. From the vajra in your right hand, light like lightning radiates, cutting off the wicked ones. From the pores of your hair, many small wrathful ones emanate, destroying the wicked ones like the wind at the end of an eon. From the pores of your hair, a mass of fire emanates, burning all harm-doers. From the snakes of your ornaments, the poisonous breath of wickedness emanates, causing the untamed ones to become intoxicated and faint. Contemplate that the world is filled with the sound of speech wisdom mantras, thereby subduing the wicked ones, and please recite the mantra together. Thus, recite the mantra of Vajrapani and clearly establish the visualization. With the three pleasures of the Dharma Protector, generate the intention to cut off enemies and obstacles, and proceed as follows: From the upper body of the king, a collection of birds of prey emanates, thereby subduing the wicked ones of the earth. From the waist, yakshas and rakshasas emanate, thereby subduing the wicked ones on the earth. From the lower body, tigers and snakes emanate, thereby subduing all the wicked ones below. Generate this intention and repeat this mantra together. Om Vaishravana Anurada Kuru Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, have both the master and disciple recite together and instruct them to clearly establish the visualization. In the hearts of both master and disciple, there is a sun and Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The light from the heart of the lama urges the front generation. From his heart, light from the mantra garland arises, performing activities. Contemplate that the mantra garland mixes (with the light), enters the disciple's mouth, and abides at the end of the seed syllable in the heart. Then, holding the master's rosary, repeat the prostration and the root essence three or seven times. Then, have the disciple repeat these. In the realm of desire, enjoying, having obtained all the siddhis, may I offer to the lama, yidam, and Three Jewels, and may the four activities be perfected! Thus, make aspirations. Take vows. The mandala etc. are the subsequent rituals for the disciple, and the subsequent rituals for the front generation are above.
Chinese
应当如所说的那样做。关于这个秘密修法，从尼泊尔瓦苏达拉传到努钦的阎魔法则等噶玛传承中，身色是黑色的。娘拉尼西的伏藏中，与其他的不同，身色是红色的。一般来说，伏藏的修法有四种：外修如天神，内修如母神，密修如阎魔，极密修如空行母。第一种是色钦云间母的法类。第二种被认为是红色魔母四法的法类。据说第三种是红矛者根本修法蓝马。第四种被认为是四臂。然而，虽然首尾两种说法符合实际情况，但红矛者蓝马内修和阎魔母神四法确定是秘密修法，上师如是说，符合实际情况。以极度可怖且无碍之威力，守护金刚乘之教法，诛灭恶毒者之大王，其修法精华浓缩于此。这是从大伏藏师不变金刚的著作《如意宝瓶》中提取的勇猛财神蓝马修法品章节。
English
It should be done as stated. Regarding this secret practice, in the Kagyu tradition passed down from the Nepalese Vasudhara to Nubchen, such as the Yamaraja Tram Thok cycle, the body color is black. In the terma of Nyalwa Nyishe, unlike others, the body color is red. Generally, there are four types of terma practices: outer practice like a deity, inner practice like a mother goddess, secret practice like Yamaraja, and very secret practice like a dakini. The first is the cycle of Serchen Trin Sebma. The second is identified as the cycle of the four red demonesses. The third is said to be the Red Lance One, the root practice Blue Horse. The fourth is considered to be the one with four arms. However, although the first and last two are in accordance with the meaning, the Red Lance One Blue Horse inner practice and the Yamaraja mother goddess four cycles are definitely secret practices, as the lama himself said, which is in accordance with the meaning. By the power of extremely terrifying and unimpeded transformation, protecting the doctrine of the Vajrayana, subduing the cruel great king, the essence of the practice method is condensed here. This is a chapter on the practice method of the wrathful Vaishravana Blue Horse, extracted from the great treasure revealer Changme Dorje's work, "The Wish-Fulfilling Vase."