Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录 分发 搜索选项 上一页 财神猛尊青马法的修法，包括灌顶。 不变金刚。 下一页 财神猛尊青马法的修法，包括灌顶。 不变金刚。 财神猛尊青马法的修法，包括灌顶。 嗡 索斯帝！ 诸佛之护法至尊，多闻天子猛尊之，修法随许仪轨者，为最初之业者说。 此处努布派猛尊青马之修法，与随许仪轨相关者有三：预备供品之陈设，正行修法之方便，随许之仪轨也。 第一，陈设供品者，于涂有毒血之台座上，以坛城、火堆、尸林、颅骨之栅栏等环绕之中央，书写蓝色四辐轮，包括中心和轮辋，内部书写蓝色三角形，若简化，仅四辐轮亦可，无论如何，于神位处布置堆积物。 其上于矮桌上，放置黑色三角形食子，以肉血等佳肴装饰，竖立红色箭幡，具备身像。 前方放置供施食子和药酒，周围环绕供品。 陈设宝剑、金刚铃等下方所需之物。 第二，修法之方便者，施放驱魔食子，加持共同和特殊之供品。 以秘密主之自生起为先导，清净前方之所依。 从自己心间的吽字放出光芒，前方虚空中，于天铁燃烧、噼啪作响之地面上，于金刚栅栏之中央，于乌云翻滚之风轮之上，于颅骨堆砌之宫殿，大尸林所环绕。 其中央，从bhruṁ字生出蓝色四辐轮，以宝剑之链条环绕之中央，于法生三角形深蓝色之中心，于罗刹男女之座上，深蓝色吽字。 从彼放出光芒，斩断一切敌魔。 收回融入，由此化为大王，身色深蓝，一面二臂。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Practice of the Wrathful Vaishravana with Blue Horse, including empowerment. Immutible Vajra. next Practice of the Wrathful Vaishravana with Blue Horse, including empowerment. Immutible Vajra. Herein is the practice of the Wrathful Vaishravana with Blue Horse, including empowerment. Om Svasti! Supreme protector of the Buddhas' teachings, Practice and subsequent permission rituals of the Wrathful Vaishravana, are explained for the sake of those with initial karma. Here, regarding the practice of the Wrathful Vaishravana with Blue Horse according to the Nub tradition, there are three aspects to performing the subsequent permission ritual: the preparation of offerings, the actual method of practice, and the subsequent permission ritual itself. First, the arrangement of offerings: On a platform smeared with poisonous blood, in the center surrounded by a mandala, fire pyre, charnel ground, and skull fence, draw a blue four-spoked wheel with a hub and rim, inside which is drawn a dark blue triangle. If abbreviated, just the four-spoked wheel is sufficient, but in any case, arrange a pile of offerings at the deity's location. There, on a low table, place a black triangular support torma decorated with meat, blood, and other fine foods, and erect a red arrow banner with a deity image. In front, place offering tormas and medicine alcohol, surrounded by offerings. Arrange all necessary items such as a sword and vajra bell below. Second, the method of practice: Cast out obstacle tormas. Bless the common and special offerings. Preceded by the self-generation of the Lord of Secrets, purify the support in front. From the HUNG (ཧཱུྃ，हूँ，hūṃ，吽) syllable in your heart, radiate light, and in the sky in front, on a ground of blazing meteoric iron, amidst a vajra fence, above a swirling dark cloud wind mandala, in a palace stacked with skulls, surrounded by a great charnel ground. In the center of that, from BHRAM (བྷྲཱུྃ，भ्रूं，bhrūṃ，种子字) arises a blue four-spoked wheel surrounded by a chain of swords, in the center of which, at the heart of a dark blue triangular dharma origin, on a seat of male and female rakshasas, is a dark blue HUNG (ཧཱུྃ，हूँ，hūṃ，吽) syllable. From that, light radiates, cutting through all enemies and obstacles. It gathers back and completely transforms into a great king, dark blue in color, with one face and two arms.
Chinese
两只红色圆眼怒视着怨敌邪魔，咬紧牙关，皱着眉头，胡须和眉毛燃烧着。右手高举燃烧的宝剑，左肩扛着箭和丝带。身上穿着黑色的大氅，穿着紫色的锁子甲。头上戴着金线铁盔。脚上穿着长筒靴。骑着一匹蓝色骏马，姿态优美，配有金鞍和镶嵌精美的马具。以蛇和人头为装饰，呈现出令人恐惧的罗刹形象，安住于火焰旋风之中。他的心间，太阳上有一个黑色的贝（བཻ་，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）字。外围四方，东方是嗔恨的乳海，从扎（ཏྲག་）字生出恶魔阎罗九头母，黑色，手持剃刀和颅碗，骑着红色的狐狸。南方是傲慢的酥油海，从惹（རཀ་）字生出恶魔阎罗百臂母，右手五十支持剑，左手五十支持魔索，骑着水牛。西方是贪欲的血海，从夏（ཤ་）字生出恶魔蓬措母，红黑色，右手持铁钩，左手持敌人之心，骑着黑色野牦牛。北方是嫉妒的金海，从布佑（བྷྱོ་）字生出恶魔杀戮母，蓝黑色，右手五支持木杖，左手五支持魔索，连同肝脏和心脏，骑着白色野驴。所有这些都具有令人恐惧和威严的装束，被无数自身颜色的女性所环绕。法轮的四个侧面，东南方是持国天，从德热（དྷྲྀ）字生出，白色，手持琵琶，骑着大象。西南方是增长天，从贝（བཻ་）字生出，蓝色，手持宝剑，骑着水牛。西北方是广目天，从贝（པི་）字生出，红色，手持蛇索和佛塔，骑着鳄鱼。东北方是多闻天，从贝（བཻ་）字生出，蓝黑色，手持棍棒和吐宝鼠，骑着狮子。所有这些都身披盔甲，极度愤怒，被无数无法想象的凶猛使者所环绕。从自己的心间放射出光芒，迎请智慧尊者 班杂 萨玛扎（བཛྲཿས་མཱ་ཛཿ，梵文天城体：वज्रःसमाजः，梵文罗马拟音：vajraḥ samājaḥ，汉语字面意思：金刚 萨玛扎）。从须弥山王的北方，从柳林城的宫殿中，从深蓝燃烧的坛城中，护法之王南通色（རྣམ་ཐོས་སྲས），虽然已经圆满成佛，为了利益众生而化身。
English
With two red and round eyes, he glares at enemies and obstructors with hatred. Gnashing his teeth and furrowing his brow, his beard and eyebrows blaze. His right hand brandishes a flaming sword, and his left shoulder carries arrows and silk ribbons. He wears a large black cloak and a purplish coat of mail. On his head, he wears an iron helmet with a golden dot. On his feet, he wears long boots. He rides a magnificent blue horse, full of grace and skill, with a golden saddle and exquisitely inlaid tack. Adorned with snakes and human heads, he has a terrifying Rakshasa appearance, residing in the midst of a fiery whirlwind. At his heart, on the sun, is a black Vai (བཻ་, Devanagari: वै, Romanized Sanskrit: vai, Literal meaning: Vai) syllable. On the outer four sides, in the east, in the ocean of hatred milk, from the Trag (ཏྲག་) syllable arises the demoness Yama, the nine-headed mother, black, holding a razor and a skull cup, riding a red fox. In the south, in the ocean of pride ghee, from the Rak (རཀ་) syllable arises the demoness Yama, the hundred-armed mother, with fifty right hands holding swords and fifty left hands holding demon lassos, riding a buffalo. In the west, in the ocean of desire blood, from the Sha (ཤ་) syllable arises the demoness Phung Khrol Ma, red-black, with a hook in her right hand and the enemy's heart in her left, riding a black wild yak. In the north, in the ocean of jealousy gold, from the Bhyo (བྷྱོ་) syllable arises the demoness Sod Jed Ma, blue-black, with five wooden clubs in her right hands and five demon lassos, along with livers and hearts, in her left, riding a white-faced wild donkey. All of them are adorned with terrifying and majestic attire, surrounded by hundreds of thousands of women of their own color. On the four sides of the wheel, in the southeast, Dhṛ (དྷྲྀ) gives rise to Dhritarashtra, white, holding a lute, riding an elephant. In the southwest, Vai (བཻ་) gives rise to Virudhaka, blue, holding a sword, riding a buffalo. In the northwest, Pi (པི་) gives rise to Virupaksha, red, holding a snake lasso and a stupa, riding a crocodile. In the northeast, Vai (བཻ་) gives rise to Vaishravana, blue-black, holding a club and a mongoose, riding a lion. All of them are clad in armor, greatly wrathful, surrounded by an inconceivable host of fierce messengers. From his own heart, rays of light emanate, inviting the wisdom being, Vajra Samājaḥ (བཛྲཿས་མཱ་ཛཿ, Devanagari: वज्रःसमाजः, Romanized Sanskrit: vajraḥ samājaḥ, Literal meaning: Vajra Samājaḥ). From the north of Mount Sumeru, from the palace of Willow Grove, from the mandala of blazing dark blue, the Dharma-protecting King Namthöse (རྣམ་ཐོས་སྲས), although fully enlightened, emanates for the benefit of beings.
Chinese
现在是大将军，与百千药叉军队一起，母神药叉和阎罗众，为了调伏敌对障碍，祈请与眷属一同降临。嗡 贝札 Raksha 贝哟 萨玛雅 匝 匝 吽 班 霍 以此迎请。吽！ 唯一的父亲国王 财宝天王，被母神等眷属围绕，一切众生的唯一父亲，光辉炽盛者，请欢喜安住。吽 贝札 Raksha 贝哟 萨玛雅 谛 斯塔 蓝。以此祈请安住。吽！ 具德怙主 财宝天王之子，以慈悲从贫困中解脱，事业圆满的大英雄，向您与眷属顶礼。吽 贝札 Raksha 贝哟 阿谛 普 霍 普拉谛 匝 霍。以此顶礼。吽！ 供水、鲜花、熏香和灯，殊胜香、食物、各种眼观物，以及色、声、香、味、触、法等，供养护法及其眷属。吽 贝札 Raksha 贝哟 萨玛雅 霍。此外，还有特别稀有的，五肉五甘露混合的誓言物，血肉红色的朵玛与酒一起，请享用诛杀鲁扎的意供。吽 贝札 Raksha 贝哟 萨瓦 班匝 阿弥利达 卡嘿。 敌对障碍意 啦 卡让 卡嘿。以此供养。吽！ 诸神之首，降伏非天勇猛无比，示现可怖魔相护持正法，北方守护之王，魔王 财宝天王之子，赞叹您与眷属以及化身和再化身之众。如此赞颂。念诵方法是：观想国王与其眷属心间，太阳上的吽字被咒语围绕，自身心间的光芒催动，无碍成办一切所愿事业。嗡 毗沙门 雅 吽 梭哈。 札 Raksha 贝哟。此为念诵的口诀教授小册子中所载。嗡 贝札 Raksha 贝哟。这是常念诵的六字心咒，如同母神般成就的心髓，是主要念诵的。虽然还有许多其他的猛咒，但以此足够。朵玛净化。观想风火颅器上，阿字化为颅器，其中充满五肉五甘露，自身心间的光芒勾召一切损害者融入其中，观想血肉朵玛成为所欲之物的聚积。嗡 阿 吽 三遍。
English
Now, the great general, together with an army of hundreds of thousands of yakshas, the assembly of mothers, yakshas, and Yamaraja, for the sake of subduing enemies and obstacles, I request you to come together with your retinue. Oṃ Baitra Rakṣa Bhyoḥ Samaya Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ. By this, invite. Hūṃ! The one father, King Vaiśravaṇa, surrounded by mothers and other retinues, the one father of all, blazing with glory, please reside joyfully and steadfastly. Hūṃ Baitra Rakṣa Bhyoḥ Samaya Tiṣṭha Lhan. By this, request to reside. Hūṃ! Glorious Protector, son of Vaiśravaṇa, who liberates the impoverished with compassion, the great hero who accomplishes activities perfectly, I prostrate to you and your retinue. Hūṃ Baitra Rakṣa Bhyoḥ Ati Pū Hoḥ Pratīccha Hoḥ. By this, prostrate. Hūṃ! Offering water, flowers, incense, and lamps, supreme fragrance, food, various sights for the eyes, and forms, sounds, smells, tastes, tactile sensations, and dharmas, I offer to the Dharma protectors and their retinues. Hūṃ Baitra Rakṣa Bhyoḥ Samaya Hoḥ. Furthermore, the particularly wondrous, the samaya substance mixed with the five meats and five amṛtas, the red blood-flesh torma together with alcohol, please accept the citta offering of Rudra's destruction. Hūṃ Baitra Rakṣa Bhyoḥ Sarva Pañca Amṛta Khāhi. Enemies and obstacles, citta, Lākha Raṃ Khāhi. By this, offer. Hūṃ! The chief of the gods, courageous in destroying asuras, maintaining the teachings by displaying an unbearable demonic form, King of the North, demon king, son of Vaiśravaṇa, I praise you and your retinue, as well as the assembly of emanations and further emanations. Thus, praise. The method of recitation is: visualize the Hūṃ syllable in the heart of the king and his retinue, residing on the sun, surrounded by mantras, and by the light from my own heart, it is stimulated, accomplishing all desired activities without obstruction. Oṃ Vaiśravaṇāya Hūṃ Svāhā. Traka Rakṣa Bhyoḥ. This is contained in the small booklet of oral instructions for recitation. Oṃ Baitra Rakṣa Bhyoḥ. This is the essence of the six-syllable mantra for constant recitation, the heart essence for accomplishing like a mother, which is mainly recited. Although there are many other wrathful mantras, this is sufficient. Torma purification. Visualize that on the skull cup of wind and fire, from the A syllable, the skull cup is filled with the essence of the five meats and five amṛtas, and by the light from one's own heart, all harm-doers are summoned and dissolve into it, visualizing the blood-flesh torma as a collection of desired objects. Oṃ Āḥ Hūṃ three times.
Chinese
以阿字加持。心咒末尾加：嘛哈巴陵达嘛哈布扎卡卡卡嘿卡嘿，念诵七遍后献上。护法王具神通，您的威力不可思议。大部多具大威力，守护世间具名声。赞颂您并敬礼，今日请您降临作为我的怙主。请享用这庄严的食子，将违背誓言的敌对魔障化为灰尘。我以极大的渴望祈请您，不要懈怠，具誓言的护法。忆念往昔的誓言，赐予神通威力的成就。如此祈求所愿。后续仪轨与之前相同。第三，随许仪轨：本尊和对面的供品如前准备。弟子们沐浴，驱逐邪魔。连接之际，虽然通常认为此尊如世俗的玛莫般修持，但实际上应视为如秘密阎摩般修持才合适。因为眷属的四个魔女和四个阎摩母也只是名称上的称谓而已。因此，在此处附加“修持努氏传承的秘密猛厉马头金刚的甚深随许”，献上曼荼罗。如夜叉财宝守护者般的身躯，至高无上，功德圆满不可思议。祈请您赐予我修持者殊胜和共同的一切成就。念诵三遍祈请。以任何一种日常忏悔积累资粮。然后，给予弟子金刚手菩萨的证悟。观想食子如面前所生般清晰，然后迎请和供赞。将铁金刚杵置于头顶。此乃智慧金刚杵，一切佛陀之主，一切傲慢者的殊胜对治，今日我将此交付于您。嗡嘛哈阿毗色嘎度嘛嗡阿吽梭哈。如此给予调伏一切傲慢的灌顶。将弟子观想为金刚手菩萨，交付食子。从食子的本尊中分离出一个第二大王。观想融入弟子的心间，如身体和影子般安住。嗡贝札革ra恰布佑萨玛雅悉地扎吽班霍。此乃大国王，守护佛陀教法，调伏并摧毁敌对魔障，赐予成办一切事业的灌顶。