Chinese
ཀཱ་ལ་ཏྲི་ཡཾ་ཛ་ཛཿ，摧毁敌人玛拉，吽 啪！这是心髓，主要念诵这个。 ཏྲག་རཀྴ་ཧ་ལ་，摧毁敌人玛拉， ཛ་ཛཿ。 这是女神的心髓。 དུ་ན་རུ་དྲ་ཐུཾ་བྷ་ཏི་ཛཿ，ཤཱུ་ལ་ར་ཙ་ཏྲི་ཤཾ་ཛཿ，བཛྲ་ཏྲི་སྣ་ས་དྷུ་ཁ་ཐུཾ་ཏྲི་ས་མ་ཡ་ཛ་，摧毁敌人玛拉，吽 啪！ 这是门巴族的咒语，将主尊和眷属的仪轨结合起来，根据情况念诵后，进行供养和祈请事业。 如果想进行会供和忏悔等，可以在这个时候进行。 如果经常有每座的食子，那么： 吽！ 诸天军队的首领，集会的尊主， 具光荣的大黑天， 与女神和严厉者无二无别， 祈请您与眷属降临此处。 请享用此供养食子。 等等，按照共同的方式陈设。 进行供养赞颂、祈请宽恕、祈请降临、收摄誓言者、发愿和吉祥祈愿等。 修持、成就和事业三者的诀窍可以从古籍中了解，这里只说了食子供养仪轨。 第三，灌顶的仪轨是： 本尊和对面的修法供养，念诵之间和祈请事业等都如前进行。 弟子的行为是沐浴和礼拜，驱逐邪魔等事先进行。 讲述各种衔接方式后， 特别是，这里所说的名为骑虎黑色的吉祥智慧怙主，是所有被教导的护法中最具权威、力量、能力和加持，并且比其他护法更为殊胜。 此外，金刚持大士宣说了此续，并交付给秘密主金刚手。 之后，从莲花生大士、寂藏（梵文：Śāntigarbha，天城体：शान्तिगर्भ，梵文罗马音：Śāntigarbha，汉语字面意思：寂静藏）、瓦苏达拉（梵文：Vasudhāra，天城体：वसुधारा，梵文罗马音：Vasudhāra，汉语字面意思：持世）等持明成就者处传承下来。 努钦·桑吉·益西亲自领受了教诲。 从格西扎巴·衮扎开始，到索本·本扎、觉本·图钦、杰多迪桑格等传承下来的法类。 极其深奥且有封印的法类，努钦将其分为三组并埋藏为伏藏，即： 像守护财富一样修持的本玛法类，埋藏在纽的石制金刚盒中； 像命令驻守一样修持的扎央玛法类，埋藏在彭波日沃切中； 像猛咒一样修持的毒刃法类，埋藏在雍的陶罐中。 这些由嘉祥仲多杰巴从伏藏中取出，罗格扎桑，罗格
English
Kāla Triyam Jaja, destroy enemies Mara, Hum Phat! This is the heart essence, mainly recite this. Trag Raksha Hala, destroy enemies Mara, Jaja. This is the heart essence of the goddess. Duna Rudra Thum Bhati Jaja, Shula Ra Tsa Tri Sham Jaja, Vajra Tri Snat Sa Dhu Kha Thum Tri Samaya Ja, destroy enemies Mara, Hum Phat! This is the mantra of the Monpa people, combining the rituals of the main deity and retinue, after reciting according to the situation, make offerings and pray for activities. If you want to perform tsok offerings and confessions, etc., you can do it at this time. If there is a regular torma offering every session, then: Hum! Leader of the armies of the gods, lord of the assembly, Glorious Mahākāla, Inseparable from the goddess and the fierce ones, Please come to this place with your retinue. Please accept this offering torma. Etc., arrange in a common way. Perform offering praises, ask for forgiveness, invite to descend, gather the samaya holders, make aspirations and auspicious prayers, etc. The key points of practice, accomplishment, and the three activities can be understood from ancient books, and here only the torma offering ritual is mentioned. Third, the initiation ritual is: The practice offerings of the deity and the front, the recitation interval, and the prayer for activities are all performed as before. The disciple's actions are bathing and prostrations, and dispelling obstacles is done in advance. After explaining various connection methods, In particular, the glorious wisdom protector riding the tiger, called the Black One, is said to be the most authoritative, powerful, capable, and blessed of all the taught Dharma protectors, and is more excellent than other Dharma protectors. Furthermore, the Great Vajradhara Buddha spoke this tantra and entrusted it to the secret lord Vajrapani. After that, it was transmitted from Guru Padmasambhava, Śāntigarbha, Vasudhāra, and other vidyādhara siddhas. Nubchen Sangye Yeshe personally received the teachings. From Geshe Zhaba Kundrak to Soben Bumdrak, Kyoben Thuchen, Je Dode Senge, and others, the transmitted Dharma classes. The extremely profound and sealed Dharma classes were divided into three groups by Nubchen and buried as treasures, namely: The Benma Dharma class, practiced like guarding wealth, is buried in Nyu's stone vajra box; The Triyam Ma Dharma class, practiced like commanding to guard, is buried in Pungpo Riwoche; The poisonous blade Dharma class, practiced like a fierce mantra, is buried in Yung's pottery pot. These were taken from the treasure by Gyazhang Trom Dorje Bar, Rog Drak Seng, Rog.
Chinese
智慧灌顶。 从拉杰多德桑格等传承，是具足教敕和伏藏传承二者的甚深随许，在修持时，先进行上师的事务。 弟子的事务分为前行和正行两种。 首先，献曼扎，祈祷等。 具有大悲心的主啊！ 上师您请垂念。 为了诛杀教敌魔障，请赐予我怙主的修法。 这样念诵三遍。 上师问道： 你能好好供养这位吉祥怙主玛哈嘎拉吗？ 能如实完成所托事业和誓言吗？ 他也承诺能够做到。 上师再次说道： 具器之子你，为了守护佛法，我赐予你怙主的修法，你要欢喜精进地修持。 这样教诲。 金刚上师桑杰华等，进行日常忏悔。 正行方面，上师指示弟子如何观想自己为本尊。 前方，在广阔的尸林地上，从埃字生出的黑色法源等，被无数所围绕。 如上所述，安立前置本尊，使其清晰显现。 由于对上师的虔诚和渴望，从上师的心间放射出光芒，照射到前置本尊怙主的心间，从而策动心意传承。 从怙主的心间放射出光芒，从所有佛的心间迎请来不可思议大小的怙主身像，观想融入自身。 这样念诵，并结合咒语和乐器的声音。 将身像置于头顶，念诵： 吽。 具有誓言的儿子你，因吉祥怙主身之灌顶，愿你恒常修持，获得身之成就。 在根本咒语之后，念诵： 迦耶 阿毗钦扎 嗡。（藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：काय अभिषिञ्च ओ，梵文罗马拟音：kāya abhiṣiñca oṃ，汉语字面意思：身灌顶 嗡。） 这是身之灌顶。 再次，由于对上师的虔诚，从上师心间的光芒中，从前置本尊和所有佛的心间迎请来无数的咒语字，观想融入你自己的喉咙。 然后递上念珠，念诵： 吽。 因大吉祥语之灌顶，通过念诵念修咒语等，语之能力。
English
Wisdom empowerment. It is transmitted from Laje Dode Senge and others. It is a profound subsequent permission that possesses both the Kama and Terma lineages. In order to accomplish it, the activities of the master should precede. The activities of the disciple are twofold: preliminary and actual. First, offer a mandala, make supplications, etc. O Lord who possesses great compassion! Teacher, please consider me. In order to slay the enemies and obstacles of the teachings, please grant me the practice method of the protector. Recite this three times. The teacher asks: Can you properly worship this glorious Protector Mahakala? Can you faithfully fulfill the entrusted tasks and vows? He also promises that he can. The teacher says again: Son, who possesses the vessel, in order to protect the Buddha's teachings, I grant you the practice of the protector. Worship with joy and diligence. Vajra Master Sangye Pal, etc., perform the daily confession. In the actual part, the teacher instructs the disciple on how to meditate on himself as the deity of self-generation. In front, on the ground of a great charnel ground, from the E syllable arises a dark blue dharma source, etc., surrounded by countless ones. As mentioned above, establish the front generation and make it clear. Due to devotion and longing for the teacher, light radiates from the teacher's heart, striking the heart of the protector in the front generation, thereby stimulating the mind lineage. Light radiates from the heart of the protector, and from the hearts of all the Buddhas, invite the immeasurable size of the protector's body, and contemplate it dissolving into your body. Recite this, combining the mantra and the sound of musical instruments. Place the body representation on the crown of the head and recite: Hum. Son of vows, by the empowerment of the glorious Protector's body, may you constantly practice and attain the accomplishment of the body. At the end of the root mantra, recite: Kāya abhiṣiñca oṃ. (Tibetan: ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ༀ, Sanskrit Devanagari: काय अभिषिञ्च ओ, Sanskrit Romanization: kāya abhiṣiñca oṃ, Literal Chinese meaning: Body empowerment Om.) This is the body empowerment. Again, due to devotion to the teacher, from the light of the teacher's heart, from the front generation and the hearts of all the Buddhas, invite countless mantra syllables, and contemplate them dissolving into your throat. Then hand over the rosary and recite: Hum. By the empowerment of the great glorious speech, through reciting the approach and accomplishment mantras, the power of speech.
Chinese
圆满之后，愿获得语之成就。咒语结尾：瓦嘎 阿比钦扎 阿（藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक अभिषिञ्च आः，梵文罗马拟音：vāka abhiṣiñca āḥ，汉语字面意思：语灌顶啊）。观想上师和本尊心间发出咒语之鬘，进入弟子口中，安住于心间种子字之后，念诵三遍咒语。这是语之灌顶。再次，由于对上师的虔诚，上师心间的光芒迎请来本尊和所有佛陀心间的无量手印，观想融入你自己的心间。将檀香木杖置于右手，吽。嘛哈嘎啦的手印是，巨大的三面檀香木杖，降伏天人和非天军队，愿获得降伏敌对障碍的灌顶。咒语结尾： चित्त 阿比钦扎 吽（藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：चित्त अभिषिञ्च हुं，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：心灌顶吽）。这是意之灌顶。之后，将观想为玛哈嘎啦的朵玛置于头顶，观想上师下令之时，所有事业皆能无碍成办。吽。不离大天您，与誓言和誓句相连，为了成办四种事业，赐予誓言物朵玛之灌顶。咒语结尾：嘛哈 巴林达 阿比卡 钦扎 吽（藏文：མ་ཧཱ་བ་ལིངྟ་ཨ་བྷིཀ་ཥིཉྩ་ཧཱུཾ，梵文天城体：महाबलिन्त अभिक क्षिञ्च हुं，梵文罗马拟音：mahābaliṃta abhika kṣiñca hūṃ，汉语字面意思：大供品灌顶吽）。传承祈请和誓言宣告在前，根据情况进行详细或简略的命令。从朵玛中取少许，与甘露混合，如以誓言混合咒语般，注：给予弟子。也洒在朵玛上，这是不共的灌顶。之后，守护誓言和献曼扎等与共同仪轨相同。之后，朵玛供养和酬谢赞颂等后续仪轨如前进行。 各种变化忿怒舞，无二智慧金刚之本体，虎皮座骑修法努钦之，教言之海精华集。虎皮座骑努氏修法及灌顶章节，乃从大掘藏师不变金刚之语修法如意宝瓶中取出。 上一页 虎皮座骑之修法灌顶仪轨，不变金刚。 下一页
English
After completion, may I attain the accomplishment of speech. At the end of the mantra: Vāka Abhiṣiñca Āḥ (Tibetan: ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Sanskrit Devanagari: वाक अभिषिञ्च आः, Sanskrit Romanization: vāka abhiṣiñca āḥ, Literal Chinese meaning: Speech empowerment Ah). Visualize the rosary of mantras emanating from the hearts of the guru and the visualized deity, entering the disciple's mouth, and abiding at the end of the seed syllable in the heart. Have the disciple repeat the mantra three times. This is the empowerment of speech. Again, through devotion to the guru, the rays of light from the guru's heart invite countless hand implements from the hearts of the visualized deity and all the Buddhas. Imagine them dissolving into your own heart. Place a sandalwood staff in the right hand, Hūṃ. The hand implement of Mahākāla is, a great three-faced sandalwood staff, scattering the armies of gods and non-gods, may you receive the empowerment to subdue enemies and obstacles. At the end of the mantra: Citta Abhiṣiñca Hūṃ (Tibetan: ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: चित्त अभिषिञ्च हुं, Sanskrit Romanization: citta abhiṣiñca hūṃ, Literal Chinese meaning: Mind empowerment Hūṃ). This is the empowerment of mind. Then, place the torma visualized as Mahākāla on the crown of the head, and imagine that when the guru commands, all activities will be accomplished without hindrance. Hūṃ. Inseparable from you, great deity, bound by oath and commitment, for the sake of accomplishing the four activities, bestow the empowerment of the torma of samaya substances. At the end of the mantra: Mahābaliṃta Abhika Kṣiñca Hūṃ (Tibetan: མ་ཧཱ་བ་ལིངྟ་ཨ་བྷིཀ་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: महाबलिन्त अभिक क्षिञ्च हुं, Sanskrit Romanization: mahābaliṃta abhika kṣiñca hūṃ, Literal Chinese meaning: Great offering empowerment Hūṃ). The lineage supplication and oath proclamation precede, so perform the command in detail or brief as appropriate. Take a little from the torma, mix it with amrita, and seal it with the mantra of mixing samaya, Note: give it to the disciple. Also sprinkle it on the torma, this is the uncommon empowerment. Afterwards, the samaya protection and mandala offering are the same as the common rituals. Afterwards, the torma offering and thanksgiving praise, etc., the subsequent rituals should be performed as before. Various transformations, wrathful dance, the essence of non-dual wisdom vajra, Tiger-riding practice of Nubchen, the essence of the ocean of instructions is condensed. The chapter on the practice and empowerment of the Tiger-riding Nub tradition, is extracted from the wish-fulfilling vase of the speech practice of the great treasure revealer Gyurme Dorje. previous The practice and empowerment ritual of the Tiger-riding, Gyurme Dorje. next