Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 虎乘的修法灌顶等。 嗡 斯瓦斯谛。 诸佛之威力形，以猛烈的舞姿而显现，敬礼虎乘怙主，略书彼之修法。 此处，与吉祥怙主虎乘努氏法之修法相关联的灌顶有三：预备仪轨的预备，正行修法之方法，以及灌顶之仪轨。 首先是陈设物品：在僻静之处，于二十九等特殊时日，在陈设画像等所依之物的前面，于蓝色三角曼扎上布置本尊数量之坛城。 其中央放置朵玛身像，并以黑色箭幡装饰。 周围环绕供品朵玛等誓物。 陈设所有必需之物品。 第二是修法：安住于自生秘密主，或本尊忿怒尊之瑜伽中，加持共同与特殊之供品。 前面生起，扫净。 从空性中，于大尸陀林之地上，从ཨེ་（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）中生起蓝色燃烧之法源中，于莲花日轮上安住的ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色放光。 摧毁一切怨敌魔障。 收回融入，完全转变，化为吉祥智慧之怙主虎乘黑色，身色如末劫之云般漆黑。 张口龇牙。 三眼怒视，头发胡须眉毛燃烧。 右手高举旃檀木棒于虚空。 左手持盛满鲜血之铁碗饮用。 身披九层黑色大氅，腰系金带。 脚穿萨蒂之鞋。 头戴骷髅冠。 佩戴湿颅项链。 以黑蛇束发。 以金耳环等装饰。 骑乘威猛大虎。 牵引狮子嬉戏。 铁鸟盘旋于头顶。 豺狼熊罴跟随于后。 安住于燃烧之火焰中。 左侧由བྷྱོ་（藏文：བྷྱོ་，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：布哟）中生起红色黑
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Table of Contents Distribution. Search Options. Herein is the Tiger Riding Sadhana with Empowerment. Om Svasti. The power and form of all Buddhas, manifesting through fierce dance, I respectfully bow to the Protector Tiger Rider, and briefly write his sadhana. Here, the empowerment associated with the sadhana of the Glorious Protector Tiger Rider of the Nub tradition has three parts: the preparation of materials, the actual method of practice, and the empowerment ritual. First, the arrangement of materials: In a secluded place, on special occasions such as the twenty-ninth, in front of the supports such as painted images, arrange a mandala of dark blue triangles with the number of deities. In the center, place a torma deity image decorated with a black arrow banner. Surround it with offering tormas and other samaya substances. Arrange all necessary materials completely. Second, the sadhana: Abiding in the yoga of self-generation as the Secret Lord or any wrathful deity, bless the common and special offerings. Generate the front visualization, cleanse and purify. From emptiness, on the ground of a great charnel ground, from ཨེ་ (Tibetan: ཨེ་, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: Ah) arises a dark blue burning dharma source, within which, on a lotus sun, from ཧཱུཾ་ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) dark blue light radiates. Cut off all enemies and obstacles. Gather back and completely transform into the Glorious Wisdom Protector Tiger Rider, black in color like the clouds at the end of an eon. Mouth open, bared fangs. Three eyes darting with anger, hair, beard, and eyebrows blazing. The right hand raises a large sandalwood club into the sky. The left hand holds an iron bowl filled with blood, drinking from it. Wearing a nine-layered black cloak, tied with a golden belt. Wearing Sati's boots. Crowned with a skull crown. Wearing a fresh skull necklace. Bound with a black snake. Adorned with golden earrings and so on. Riding a fierce great tiger. Leading a lion in play. An iron hawk hovering over the head. Jackals, wolves, bears, and wild boars following behind. Abiding in the midst of blazing flames. On the left, from བྷྱོ་ (Tibetan: བྷྱོ་, Devanagari: भ्यो, Romanized Sanskrit: bhyo, Literal meaning: Bhyo) arises a red-black goddess with a wooden club and a
Chinese
现在是骑乘者。骑着三条腿的铁马，坐在黑色风暴之中。父母的右边是身体的猛咒，生命之主，青蓝色，三叉戟的顶端竖立着尸体的旗帜。左边是语言的猛咒，屠夫，深红色和黑色，右边吹着水牛角，左边用金刚橛和绳索束缚着违背誓言者。前面是意之猛咒，黑色的铁吾，拿着剃刀和人心。此外，还有食肉的猛咒，饮血的猛咒，断命的猛咒，勾魂的猛咒，掏心的猛咒，钉橛的猛咒，夺命的猛咒，都具有行者的装束。右边拿着剑等各种武器，左边拿着颅血。在那之外，被七母等无数的母神、空行母和食肉者所围绕。所有人的额头上都有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出光芒。从杨柳苑、马拉雅山、光明园林、须弥山的空隙、金刚座等地，观想迎请怙主及其眷属，念诵班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！大尸陀林极恐怖，从杨柳苑的宫殿中，伟大的神祇玛哈嘎拉，以及女神吉祥的瑞玛迪，及其所有眷属，为了守护佛陀的教法，以及诛杀违背誓言的敌人，祈请降临于此地。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈嘎拉 扎亚 扎 扎（藏文：མ་ཧཱ་ཀཱ་ལ་ཏྲི་ཡཾ་ཛ་ཛཿ），扎 Raksha 萨玛雅 曼达拉 阿卡迪亚 阿贝夏亚 阿贝夏亚 迪斯塔 迪斯塔 阿瓦洛卡亚 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）扎（藏文：ཛཿ），这样迎请。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！在金刚持的面前，不要忘记所承诺的誓言，在这蓝色三角形的坛城中，请安住并执行所托付的事业。扎（藏文：ཛཿ）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 邦 霍 玛哈嘎拉 迪斯塔 班杂 萨玛雅 斯瓦（藏文：མ་ཧཱ་ཀཱ་ལ་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ！），这样祈请与誓言者无二无别地安住。在依怙主的咒语之后，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 玛哈嘎拉 萨帕里瓦拉 萨玛雅 斯瓦（藏文：བཛྲ་མ་ཧཱ་ཀཱ་ལ་ས་པ་རི་ཝཱ་ར་ས་མ་ཡ་སྟྭཾ！），这样立誓，观想以五股金刚杵为头饰。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！阻挡非天军队的进攻，赐予天神军队力量，向善妙黑怙主及其眷属，供养、赞颂并顶礼。阿迪 普 霍 普拉提恰 霍（藏文：ཨ་ཏི་པཱུ་ཧོཿ པྲ་ཏཱིཙྪ་ཧོཿ），这样顶礼。供养是：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！对于凶恶的敌人和魔障的，血红色的阿康，五种感官的
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Now the rider. Riding on a three-legged iron horse, sitting in the midst of a black storm. To the right of those parents is the body's mantra, the lord of life, blue-gray, with a banner of a corpse erected at the tip of the trident. To the left is the speech mantra, the butcher, dark red and black, blowing a buffalo horn with his right hand. The left hand binds those who break their vows with a phurba and a lasso. In front is the mind mantra, the black The'u, holding a razor and a human heart. In addition, there are flesh-eating mantras, blood-drinking mantras, life-cutting mantras, soul-summoning mantras, heart-extracting mantras, peg-driving mantras, and life-stealing mantras, all with the appearance of practitioners. The right hand holds various weapons such as swords, and the left hand holds a skull cup filled with blood. Beyond that, surrounded by countless mothers, dakinis, and flesh-eaters, including the seven mothers. On the foreheads of all are Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and in the hearts are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) rays of light emanate. From Janglochen, Malaya, the Grove of Light, the hollow of Mount Meru, Vajrasana, and so on, visualize inviting the Protector and his retinue with Vajrasamājaḥ. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Great charnel ground, most terrifying, from the palace of Janglochen, the great deity Mahākāla, and the goddess Palden Remati, and all their retinues, in order to protect the Buddha's teachings, and to slay the enemies who break their vows, please come to this place. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Mahākāla Triyaṃ Ja Jaḥ, Trag Rakṣa Samaya Mandala Akadhya Abeśaya Abeśaya Tiṣṭha Tiṣṭha Avalokaya Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Jaḥ, thus invite. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! In the presence of the Vajra Holder, without forgetting the vows you have taken, in this dark blue triangular mandala, please remain and perform the entrusted activities. Jaḥ Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vaṃ Hoḥ Mahākāla Tiṣṭha Vajra Samaya Svaṃ!, thus request to remain inseparable from the Samayasattva. At the end of the Yidam's mantra, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Mahākāla Saparivara Samaya Svaṃ!, thus make the vow, and visualize adorning the head with a five-pronged vajra. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Repelling the attack of the Asura armies, giving strength to the Deva armies, to the auspicious Black One and his retinue, offer, praise, and prostrate. Ati Pū Hoḥ Pratīccha Hoḥ, thus prostrate. The offering is: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! For the cruel enemies and obstacles, the blood-red Argham, the five senses of
Chinese
上等乳香和上等油脂灯，混合的香气和上等食物，美妙庄严的音乐供养，五肉和五甘露，鱼肉、萝卜、芜菁，谷物精华、酒和水果，不死妙药和血的饮料，巴陵、甘露的食子等，外内秘密的誓言物，具有五种受用的一切这些，供养给怙主及其眷属，以您立誓的力量请享用。嗡 希 玛哈嘎拉 萨巴热瓦ra 阿尔刚到夏巴达之间，供养药物和血。或者用词义相符的真言一起供养，如果简略，就在上面的真言后面加上：玛哈班匝 阿姆日达 布匝 卡嘿，玛哈ra嘎达 卡嘿。这样供养。特别要加持舌头，在根本咒语的后面加上：巴陵 伊当 哥日 赫那 卡卡 卡嘿 卡嘿 布匝 霍，ra嘎达 贝巴多 萨玛雅 梭哈。念诵七遍来供养。从吉祥玛哈嘎拉饮血之王等，到护持教法的大护法乐丹虎皮黑袍及其眷属等，请享用这广大的供养食子，祈请成办事业。赞颂是：吽！从大乐无离的坛城中，出现真实威猛的身相，青黑色不驯服的怖畏燃烧之身，乐丹勇士，伟大威猛具大力，顶礼统治三界的大黑天，您摧毁教敌，向您敬礼赞颂，在血海中奔流，刹那游走三界，向玛吉列玛德顶礼赞颂，乐丹黑天的身语意所化现，降伏怨敌邪魔，示现为七傲慢，事业使者，尸林七母，顶礼智慧界所化现的眷属，变化使者不定种种相，有獠牙者和鸟兽伞盖众，向八部眷属及其眷属献上赞颂，祈请您成办我们此时的愿望。这样赞颂。念诵的方法是：观想怙主及其眷属的心间，在日轮上的吽字周围，各自的咒语围绕，以我心间的光芒催动，无碍成办一切所愿的事业。嗡 玛哈嘎拉 茹巴 吽 啪特。是身的精华。嗡 玛哈嘎拉 ra恰 杜 班 尼 匝。是语的精华。嗡 希 玛哈
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Superior incense and superior ghee lamps, the fragrance of blending and superior food, pleasing and majestic musical offerings, the five meats and the five ambrosias, fish meat, radishes, turnips, grain essence, wine and fruits, immortal medicine and rakta beverages, balim, nectar torma, etc., outer, inner, and secret samaya substances, all of these five-enjoyment possessions, I offer to the Protector and his retinue. Please accept them by the power of your commitment. Om Shri Mahakala Saparivara Argham to Shapda, and offer medicine and rakta. Or offer with mantras that match the meaning of the words. If abbreviated, add to the end of the above mantra: Maha Pancha Amrita Puja Khahi. Maha Rakta Khahi. Offer in this way. In particular, bless the tongue, and at the end of the root mantra: Balim Idam Grihna Kha Kha Khahi Khahi Bhunjaho. Rakta Pipa To Samaya Svaha. Offer by reciting seven times. From the glorious Mahakala, the king of blood drinkers, etc., to the great Dharma protector, Legden Tagshon Nagpo, and all his retinue, please accept this vast offering torma, and accomplish activities, etc. The praise is: Hum! From the mandala of great bliss without separation, the one true and terrifying form arises, a blue-black, untamed, frightening, blazing form. Legden, the great and powerful hero with great strength. I praise the Great Black One who controls the three realms. You who destroy the enemies of the teachings, I prostrate and praise you. Flowing in a sea of blood, instantly traversing the three realms, I prostrate and praise Machig Remati. Emanated from the body, speech, and mind of Legden Nagpo, subduing enemies and obstacles, manifested as the seven haughty ones, the activity messengers, the seven charnel ground mothers, I praise the retinue emanated from the wisdom realm. The various unpredictable transformation messengers, those with fangs, and the flocks of birds and beasts with umbrellas, I offer praise to the eight classes and their retinues. Please accomplish our hopes and wishes at this time. Thus praise. The method of recitation is: Visualize in the heart of the Protector and his retinue, on the sun, the Hum syllable surrounded by the mantras of each, propelled by the light from my heart, effortlessly accomplishing all desired activities. Om Mahakala Rupa Hum Phet. This is the essence of the body. Om Mahakala Raksha Du Beng Ni Dza. This is the essence of speech. Om Shri Maha