Chinese
以赞颂祈请： 吽！ 过去、未来、现在的， 三世一切诸佛的， 发心守护教法者， 你就是黑怙主。 凡是诋毁三宝， 恼害上师的众生， 损害我的怨敌和魔障， 祈请您摧毁一切， 恳请您守护教法。 以此祈请。 在燃烧的火坑中， 彻底束缚，无依怙的， 恶毒者的头顶上， 大力降下普巴杵。 大黑天，两手尊， 天铁燃烧三棱威， 猛烈击打昏睡的心识。 从无明中解脱出来， 愿吉祥护佑。 前面的带结尾的咒语， 嗡 萨尔瓦 维格南 穆嘎拉 阿 阔达亚 吽 啪特。 这样猛烈念诵。 阿尔嘎等和， 三字作供养。 赞颂如前。 仅作朵玛仪轨时， 享用此供施朵玛， 等等。 在灌顶时， 对于我和弟子等， 息灭障碍， 赐予成就， 恳请成办一切心愿。 这样祈祷所愿。 仅作朵玛仪轨时， 行持下面所说的后行仪轨。 第三， 阿阇黎也接受下面的灌顶。 对于弟子，以沐浴、驱逐障碍、防护轮、发菩提心、明观等作为前行， 特别是连接。 也就是空行母金刚帐续第十五品中说： 之后，薄伽梵从自己的身语意金刚中取出此金刚大黑天的修法。 从吽字中出生， 两手一面， 颜色黝黑且猛烈燃烧， 手持弯刀和颅碗血， 以头颅鬘为项链， 以大獠牙令人恐惧， 身形矮小却威光赫奕。 这样，以及清晰地显示心咒。 金刚座四续广释中也曾提到。 从婆罗门至胜等成就者到大译师仁钦桑布之间传承。 在新派中，根本怙主恰姆仲是萨迦派受命的。 怙主单尊， 十二尊母， 八尊等， 以及圣者龙树到导师龙菩提八的帐篷。
English
Praised with praise. Hūm. Of the past, future, and present, Of all the Buddhas of the three times, With the intention to protect the teachings, You are the Black One. Whoever despises the Three Jewels, Harms sentient beings who offend the Lama, Harms me, enemies and obstacles, May you destroy all of them, And may you protect the teachings. Thus also urged. In a burning pit of fire, Completely bound, without a protector, On the crown of the malicious one's head, A great phurba. Great Black One, two-handed, Iron burning three-cornered glorious one, Intensely strike the sleeping mind. Completely separated from ignorance, May glory follow and hold. The above mantra with the end syllable, Oṃ sarva vighnān mungalā ā koṭaya hūṃ phaṭ. Thus fiercely recite. Argha etc. and, Offer with three syllables. Praise as before. Just for the torma ritual, Please accept this offering torma, Etc. At the time of empowerment, For myself and the disciples, Pacify obstacles, Grant attainments, And may you accomplish all wishes. Thus pray for the desired purpose. When only performing the torma ritual, Perform the subsequent rituals described below. Third, The teacher also takes the following empowerments. For the disciple, with bathing, dispelling obstacles, protection circle, generating bodhicitta, and visualization as preliminaries, A special connection. That is, in the fifteenth chapter of the Vajra Tent Tantra of the Dakini, it says: Then, the Bhagavan extracted this practice of Vajra Mahakala from his own body, speech, and mind vajra. Born from the letter Hūṃ, Two-handed and one-faced, Black in color and fiercely blazing, Holding a curved knife and a skull cup of blood, Adorned with a garland of heads, Making terrifying with great fangs, Short in stature, yet with great splendor. Thus, and clearly showing the heart mantra. It is also mentioned in the extensive explanation of the Four Vajra Seats Tantra. From the Brahmin Supreme Desire and other accomplished ones to the great translator Rinchen Zangpo, it has been transmitted. In the New School, the root protector Chamdral is the one commanded to the Sakya school. Protector Single Father, Twelve Mothers, Eight Deities, And from the noble Nāgārjuna to the eighth tent of the teacher Nāgabodhi.
Chinese
具母者。那若麦智之口诀的拥有者，从玛尔巴译师处传承的俄氏传承的怙主们，以及其他九面金刚橛天女等金刚橛的种类也都是此尊的幻化。黑氅铜喉等是此尊的事业怙主，因此广大的安住。此处大导师第二佛莲花生，赐予昆译师龙自在，从彼赐予昆敦金刚宝开始，直至昆氏持明者的种姓未曾间断地出现，古译宁玛噶玛派的帐篷怙主命根毫毛或称为橛足者的加持灌顶次第的修持等作为连接，献曼扎。合掌并持鲜花，念诵此祈请文。上师请垂念我！为了守护佛陀的教法，为了利益有情众生，请赐予灌顶和成就！如是念诵三遍作祈请。为了使相续完全清净，观想上师为吉祥黑汝嘎，于前迎请吉祥大黑天，由诸佛菩萨和眷属围绕而安住的跟前。以如法忏悔的意念，以忆念意义的方式复诵此文。三宝我皈依！等三遍。之后，为了安立灌顶之基，严守三门，你们自身观想为誓言怙主，融入智慧并广作灌顶，必须以生起次第圆满四支来修持，因此这些观修之义请依次明晰。净治。从空性中，金刚地基帐篷等如前。其上，你们自身的心性从吽字深蓝色的光芒的放出和收集中，刹那间你们自身变成大黑天的身相，等如前一样，将弟子观想为怙主。在迎请智慧尊者的时候，燃点古古等香和发出强烈的乐器声，融入无二并作供养。灌顶广作加持。放于头顶作为头饰，中央的橛子由吉祥大黑天的智慧手印的自性加持。
English
Possessing a mother. The masters of Naropa and Maitri's instructions, the protectors of the Ngok lineage transmitted from Marpa Lotsawa, and other types of kila such as the nine-faced Vajrakila deity are also emanations of this deity. The Black Cloak and Copper Throat, etc., are the activity protectors of this deity, therefore residing extensively. Here, the great teacher, the second Buddha, Padmakara, gave it to Khon Lotsawa Klung Wangpo, and from him to Khon Ton Dorje Rinchen, from which the lineage of Khon Tön Rigpa 'dzinpa has arisen without interruption. The blessing and empowerment sequence of the Nyingma Kama lineage's Tent Protector, known as the 'Life Hair Kila' or 'Kila with Feet,' is accomplished, and so forth, as a connection, and the mandala is offered. Join your palms with flowers and recite this supplication. Teacher, please consider me! In order to protect the Buddha's teachings, and to benefit all sentient beings, please grant empowerment and accomplishment! Thus, supplicate by reciting three times. In order to purify the continuum completely, visualize the teacher as glorious Heruka, and in front, invoke glorious Palden Nagpo Chenpo, surrounded by Buddhas, Bodhisattvas, and attendants. With the intention of performing the continuous confession properly, repeat this after me, remembering the meaning of the words. I take refuge in the Three Jewels! etc., three times. Then, in order to establish the basis of empowerment, guard the three doors, and visualize yourselves as the samaya protectors, merging with wisdom and extensively bestowing empowerment. It is necessary to practice with the complete four branches of the generation stage, so please clarify these meanings of meditation in sequence. Purification. From emptiness, the vajra ground, tent, etc., as before. On top of that, from the emanation and gathering of the dark blue light of the HUM (ཧཱུྃ, hūṃ) of your own minds, in an instant you yourselves become the form of Mahakala, etc., as before, visualize the disciples as protectors. When invoking the wisdom being, burn gugul incense and make loud music, merge them into non-duality, and make offerings. Extensively bestow empowerment. Place it on the head as an ornament, and the central kila is blessed by the wisdom mudra nature of glorious Mahakala.
English
May the sins and diseases of the body be purified. May you be glorious. Touch the phurba to the crown of the head and place it in the hand. Great glorious blood-drinking black one, with the form of the phurba, subdue the enemies and obstructors, and gather the life force of the demons. May you receive the empowerment to meditate on the deity's form. At the end of the heart mantra: Kāya abhiṣiñca oṃ (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：काय अभिषिञ्च ओम，梵文罗马拟音：kāya abhiṣiñca oṃ，汉语字面意思：Body empower oṃ). By this, you receive the empowerment of the protector's body. Since you have the authority to meditate on the deity, strive in the generation stage. The fierce rosary, blessed by the nature of the speech mantra of the great glorious black one, may the sins and diseases of speech be purified. May speech become powerful and potent. Touch the rosary to the throat and bestow it. The wisdom of accomplishment is fully colored, the secret mantra is greatly increased, to be recited in time and lineage, the empowerment of the recitation and approach rosary. At the end of the heart mantra: Vāka abhiṣiñca āḥ (藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक अभिषिञ्च आः，梵文罗马拟音：vāka abhiṣiñca āḥ，汉语字面意思：Speech empower āḥ). By this, you receive the empowerment of the protector's speech. Since you have the authority to recite mantras, do so like a continuous stream of recitation. The sky-iron burning curved knife, blessed by the nature of the non-dual wisdom of the heart of the great glorious black one, may the sins and diseases of mind be purified. May the mind become endowed with the wisdom of realization. Touch the curved knife to the heart and bestow it. For the sake of slaying those who are wicked and full of hatred, therefore bestow the empowerment of the curved knife. May the gods and demons who create obstacles be slain, and may afflictions be cut off. At the end of the heart mantra: Citta abhiṣiñca hūṃ (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：चित्त अभिषिञ्च हूँ，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：Mind empower hūṃ). By this, you receive the empowerment of the protector's heart. Since you have the authority to meditate on samadhi, do not be separated from the yoga of the clear light of reality. The skull cup filled with nectar, blessed by the nature of the qualities of the great glorious black one, may the sins and diseases of the three doors be purified equally. May qualities be perfected effortlessly. Place the bhumpa at the navel and bestow it. The skull cup is the symbol of bodhicitta, filled with the supreme medicine of the five wisdoms. By the empowerment of perfecting qualities, may you attain the five buddha families. At the end of the heart mantra: Guṇa abhiṣiñca trāṃ (藏文：གུ་ཎ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ，梵文天城体：गुण अभिषिञ्च त्राम्，梵文罗马拟音：guṇa abhiṣiñca trāṃ，汉语字面意思：Quality empower trāṃ). By this, you receive the empowerment of the protector's qualities. Since you have the authority to accomplish siddhis, strive in common and supreme accomplishments. The glorious trea