Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 昆氏新旧古尔贡生命剃刀修法及灌顶，降魔剃刀。 洛哲塔耶。 下一页 昆氏新旧古尔贡生命剃刀修法及灌顶，降魔剃刀。 洛哲塔耶。 昆氏新旧古尔贡生命剃刀修法及灌顶，名为降魔剃刀。 嗡 梭悉底！ 顶礼上师大吉祥黑汝嘎。 一再恭敬顶礼后。 古尔贡生命剃刀之。 修法加持略述之。 此有三：预备仪轨。 正行修法。 加持灌顶。 第一，仅以食子仪轨，内外供养即可。 若与近修或灌顶相关，则在坛城上，放置方形曼荼罗，外围以石栏火墙环绕，内部为圆形，中央为蓝色燃烧三角形。 在月牙形区域布置尸林，四个缺角涂以四方颜色，中央放置带黑绸发髻的金刚橛，并配有橛座。 四方放置装满班杂和誓言物的容器，弯刀，三棱形颅器食子，以及颅骨念珠。 后方放置供施食子，前方陈设药物和血供。 其他如净水、二用等供品，随意陈设。 沐浴瓶和预先准备的食子等所需物品也应备齐。 第二，首先应修持金刚部之忿怒尊中任何一位，据说先修持同一手印的本尊即可，修持噶举八大法行手印亦可。 无论如何，在皈依发心、积累资粮后，从修持到收摄之间进行观修念诵，并进行前行白食子。 以 嗡 然 扬 康 清净。 以 然那 班杂 嗡 阿 吽 将五妙欲转化为甘露宝藏。 以 布米巴地 萨巴里瓦拉 班杂 萨玛扎 迎请宾客。 在此咒语下方，加上 嗡 阿嘎若 等，念诵三遍，供养食子。 土地神、龙神及其眷属。 请享用此供养食子。 在我修法未成就之前。 请将此地借给我。 请随意前往他处。 如此告知。 布鲁米
English
The retinue deities, please come. The blessing of the offering is: Om Vajra Amrita purify, Svabhava cleanse. In the state of emptiness, from Hūṃ arises a dwelling, in the center of a charnel ground with immeasurable fierce ornaments. From immeasurable black Hūṃ syllables arise the inner and outer offering samaya substances, filling and expanding throughout space. Om Vajra Argham, etc. Shabda Pancha Kama Guna Ah Hum. Torma, Ram Yam Kham. In the state of emptiness, from Yam arises wind, from Ram arises fire, from Kham arises three human heads supporting a tripod, in the skull cup arising from the letter A, all essences are filled, Hum Om Sva Ah Hum. From Mum Lam Mam Pam Tam arise the five nectars and five lamps, each marked with its respective seed syllable, and with the wind below stirring, the fire blazing, all substances melting and mixing, in the sky above abide the three syllables Om Ah Hum, from which radiate rays of light that invite the wisdom nectar from the hearts of all the Tathagatas. Absorbing into the three syllables, they gradually melt, and the samaya substance becomes of one taste. Om Maha Balimta Tédzo Balimta Bala Baté Guhya Siddhi Samaya Hum Hrih Thah. Recite three times. Within the two wide and vast skull cups arising from A, there is a great ocean of medicine nectar arising from Om Hum Tram Hrih Kham, and blood arising from Ram, transformed into an ocean of flesh and blood of enemies and obstructors. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah. Om Maha Rakta Jwala Mandala Hum Hrih Thah. Bless the medicine and blood by reciting three times each. Generate the front deity as before, purify. In the state of emptiness, in the center of the vajra ground and the burning flame tent, from Sum arises a precious rocky mountain. In the midst of the great charnel ground, at the center of various vajras, from E arises the center of the source of Dharma. Pam Padma Mandala, from Hum arises a lotus. A Chandra Mandala, from Hum arises a moon. Ma Surya Mandala, from Hum arises a sun. Nri green, from the stacked corpses of enemies becomes a seat. Above that, from the radiating light of blue-black Hum, it transforms into the form of Mahakala. Om Maha Kala Hum Phet. Vajra Mahakala, body color blue-black, one face, two arms, three eyes. Holding a curved knife and skull cup above and below at the heart. Beard
Chinese
眉毛头发向上竖立，拍打燃烧的金刚翅膀，干骷髅的头饰，湿头皮的项链，以蛇和骨头以及珍宝为装饰，湿虎皮的裙子，披着人皮和象皮的上衣，脚呈燃烧的姿态，折磨着敌人的心脏，安住在智慧火焰燃烧的中央。他的头顶是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间发出光芒。自身和前方生起物之间，在太阳的座垫上化为阎罗死主，身色青黑色，手持钺刀和绳索。他的手印变成铁钩，观想勾召智慧尊。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！往昔大吉祥者面前，如何承诺立誓，如今请降临到加持的此地，为了猛烈的事業而迎请降临。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 诶嘿耶嘿 希日 玛哈嘎拉雅 玛哈嘎汝尼嘎雅 萨玛匝 匝 吽 邦 霍！融入誓言尊，成为无二。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希日 玛哈嘎拉耶 贝雅 阿让，以至夏贝供养。铁钩融化为光，化为宝瓶而灌顶。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 萨瓦 达塔嘎达 嘎雅 阿比钦匝 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！瓦嘎 阿比钦匝 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！ 泽达 阿比钦匝 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！如此灌顶。身体充满，消除污垢。剩余的水向上溢出，阎罗死主自身作为顶饰安住。观想依次献上内外供品。金刚忿怒黑尊身，以诸佛海的智慧，无边轮回之大海，化为普贤供云而享用。那摩 萨瓦 达塔嘎达 贝友等，念诵三遍虚空藏的咒语手印。以混合八万四千种的药物，我们以虔诚之心供养，请享用并恒时欢喜，祈请赐予神通成就。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 希日 玛哈嘎拉 玛哈班匝 阿姆日达 卡卡 卡嘿 卡嘿！包括新旧省份和提拉，红色供品遍布如海。为了斩断轮回之网，祈请全部降临并享用。匝 吽 邦 霍！ 希日 玛哈嘎拉 汝智ra 卡嘿！玛哈 玛姆萨拉 卡嘿！无上殊胜的供品，五种智慧的光芒四射，以五种欲妙充分装饰
English
With eyebrows and hair standing on end, flapping burning vajra wings, adorned with a crown of dry skulls, a necklace of wet scalps, and ornaments of snakes, bones, and jewels, wearing a skirt of wet tiger skin, and an upper garment of human skin and elephant skin, with feet in a burning posture, tormenting the hearts of enemies, residing in the center of blazing wisdom flames. On his crown is Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), in his throat is Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), and in his heart is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Light radiates from his own heart. Between oneself and the front generation, on the seat of the sun, he transforms into the Lord of Death, Yama, with a dark blue-black body, holding a chopper and a lasso. His hand gesture transforms into an iron hook, visualizing the summoning of the wisdom being. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! In the past, before the Great Glorious One, as you vowed and promised, now descend to this blessed place, and invoke the fierce activity. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Ehyehi Śrī Mahākālāya Mahākāruṇikāya Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ! Merge into the Samaya Being, becoming non-dual. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Śrī Mahākālāya Bhyaḥ Arghaṃ, offer from Arghaṃ to Śapda. The iron hook melts into light, transforming into a vase and bestowing empowerment. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Sarva Tathāgata Kāya Abhiṣiñca Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡)! Vāka Abhiṣiñca Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊)! Citta Abhiṣiñca Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! Thus empower. The body is filled, impurities are cleansed. From the remaining water overflowing upwards, Yama himself resides as the crown ornament. Visualize offering the outer and inner offerings in sequence. Vajra Wrathful Black One's body, with the wisdom of the ocean of Buddhas, transforms the boundless ocean of existence into a supreme Samantabhadra offering cloud to enjoy. Namaḥ Sarva Tathāgatebhyo, etc., recite the mantra and mudra of the Space Treasury three times. With medicine mixed with eighty-four thousand roots, we offer with devotion, please accept and always rejoice, and grant miraculous accomplishments. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Śrī Mahākāla Mahāpañca Amṛta Kha Kha Khāhi Khāhi! Including the new and old provinces and Tīra, spread the red offerings like an ocean. In order to cut the net of samsara, please come and partake of everything. Jaḥ Hūṃ Vaṃ Hoḥ! Śrī Mahākāla Rudhira Khāhi! Mahā Māṃsala Khāhi! This supreme and excellent offering, the light of the five wisdoms radiates, fully adorned with the five desirable qualities.
English
Na. Please accept as you wish, according to your commitment. Jaḥ hūṃ vaṃ hoḥ. Śrī mahākāla idaṃ puṣpaṃ dhūpaṃ gandhaṃ baliṃ ta pratīccha hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Glorious Mahakala, this flower, this incense, this scent, this offering, please accept!). Gṛhṇa khāhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Accept, eat!). Vajra mahākāla kha kha khāhi khāhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Vajra Mahakala, eat, eat, eat, eat!). Recite these. Stir the inner offering with the vajra and sprinkle it on the torma. Drink, drink, vajra water! Having drunk this vajra water, if you keep the vows, you will attain siddhis. If you transgress the vows, you will be destroyed. Oṃ sarva udaka ṭha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Om, all water, tha!). Recite. Place the vajra against your heart. Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, seed syllable). Drink, drink, great vajra! You should always drink this. If you do not listen to the command, black one, you yourself will decline! So saying, establish the commitment. Then, in the heart of the Protector, on top of the solar disc, a dark blue Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, seed syllable) surrounded by a garland of mantras turning to the right. Imagine that the light rays from the heart of the self-generation strike and intensely stimulate the continuum of the Protector's mind, accomplishing all desired activities without obstruction. Oṃ mahākāla hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Om, Mahakala, hum, phat!). Mainly recite this approach mantra. Deva mahākāla triyaṃ jaḥ jaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Divine Mahakala, three, jah, jah!). Mahākāla triyaṃ dgrabho māraya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Mahakala, three, destroy the enemy!). Mahākāla triyaṃ thuṃ ril rbad kīlaya śa rbad (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Mahakala, three, thum, ril, rbad, kila, sha, rbad!). Dgrabho nṛ māraya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Enemy, nri, destroy, hum, phat!). Samaya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Commitment, hum, phat!). Sarva bighnanna vaṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: All obstacles, vam, hum, phat!). Also recite these a little. At the end of the session. E sphāraṇa phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: E, spharana, phat!). It becomes a hole. There, the hostile obstacles arising from nri and tri become extremely emaciated in appearance. Imagine that the army of emanations of Mahakala has arrived in front. Re-bless the torma and offer it as before. Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, seed syllable). Whoever is a wrathful, evil one, who cannot be subdued by the Victorious Ones, may that one with the form of aspiration and mind be brought here as I desire! So cast the image. Oṃ mahākāla dgrabgegs gdugpa can māraya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Om, Mahakala, hostile obstacle, evil one, destroy, hum, phat!). So urge. Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, seed syllable). Evil one with the form of a rakshasa, the Bodhisattva who subdues, the terrifying maker of the three-tiered city, I praise you, the fierce one! Dark in color, short in stature, great in splendor, subduing evil, with a curved knife in the right hand, a vessel filled with evil blood in the left, I praise the one with the skull garland! Stomping the ground in wrath, the earth shakes, with a terrifying laugh, Mount Meru collapses, extracting the hearts of those who break their vows, I praise the one with commitment!