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Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Secret Instructions on the Hidden Lines of the Glorious Protector. Ldiri Chokyi Drakpa. next The Secret Instructions on the Hidden Lines of the Glorious Protector. Ldiri Chokyi Drakpa. The Secret Instructions on the Hidden Lines of the Glorious Protector are complete. Shrima Mahakala Ya Namo. (Tibetan, Devanagari: श्री महाकाल य नम, Romanized Sanskrit: śrī mahākāla ya namaḥ, Literal meaning: Auspicious Great Black One, Homage!) To the Protector Avalokiteshvara and, the Dharma Protector Legden Son and, the Protectors of the Ten Directions with their retinues and, the Black One holding a curved knife and skull blood, to the assembly of mothers and dakinis, I prostrate with reverence through the three doors. In this degenerate age of five hundred, in order to subdue the Rudra of the teachings, the Legden Son who has perfected the ten bhumis, the means of accomplishment of Mahakala and his retinue, the order of activities, is hidden in the ordinary for those without the capacity. For the sake of those with capacity, the essential instructions and hidden lines of the texts, as spoken by Vairochana, are combined above and below without addition or subtraction. Ldiri Chokdrak wrote it down. This has three parts: preliminary, main part, and concluding part. The first, the preliminary, is: From the tantra: "The yogi who possesses view and conduct, in a terrifying charnel ground, a butcher holding weapons, wild animals gather, there, a mandala should be well made. A dark blue triangle with the mouth facing upwards, black silk, a heart, and a vulture feather arrow, offerings and tormas that are very pleasing should be arranged. The preparation of the torma for accomplishment is: inside any excellent vessel, one like a yak heart of wesang, three tormas with three faces should be arranged, surrounded by various forms. Bing is the support of Mahakala. A black horse heart and black silk are the support of the body. A black sheep heart is the support of speech. A black yak heart is the support of mind. A vulture feather arrow is tied with five precious things. Various silks, various fragrances and radishes, and honey wine, food, meat sauce, etc., are placed as supports for the Protectors of the ten directions. On top of the three-tiered triangle, the torma is placed on top of the manza. A triangular lingam is placed at the bottom. It is placed inside the skulls of three dogs, pigs. Surrounded in the back by the rebyams and others. Samaya. Gya gya gya. Ka. Then, entering the generation stage: Meditate on the pride of oneself as Heruka. In front, in the emptiness of an invisible triangle, inside the three-tiered triangle,
Chinese
三红黑极可怖，如火炽热且悚然，疾病迷雾弥漫布，兵器霍霍如火燃，砰砰嗖嗖声响彻，三角燃烧之宫殿，内中日尸之座上，吾心种子放光芒，蓝色吽字向外射，吽字放出无量光，降伏所有恶毒敌，光芒收回融入吽，彼 bindu 以吽字印，怙主聚主身蓝色，如暴雨云极可怖，身披黑绸粗布衣，右手摇动檀香大 bindu，左手持颅盛血供，赤黄头发向上竖，颅骨珍宝蛇装饰，丝带悬垂蛇缠颈，足蹬蓝色萨迦靴，安住于火焰旋风中，其之左侧 bhyaḥ 字生，大母夜叉贝大丽，身色黑色恐怖相，左右手持弯刀颅血，怙主心间三吽放光，三角坛城第一层右，怙主身圣蓝色身，持三叉戟与颅血，左侧怙主语圣红色，双手持 bindu 与颅血，前方怙主意圣蓝色，双手持弯刀颅血捧，身语意之怙主众，装饰仪轨与主同，黑色部多与食肉，十万空行母众绕，三角坛城中层上，亿万天兵众围绕，众多盔甲饰于身，三角坛城下层众，寻香火神阎罗王，真离水神风之神，夜叉具力地神等，以及日月星曜众，化身又化小使众，虎豹熊与猫头鹰，狐狸狗獾野猪等，骆驼蟾蜍蛇首饰，一切皆为可怖相，于劫末火堆中生。萨玛雅。 嘉嘉嘉。 ཁ）迎请： 此后吾心放光芒，如铁钩般向外射，须弥山之东北隅，自性处所之智慧尊，连同眷属皆迎请。 嗡 希 玛哈嘎拉 萨玛雅 呸 呸。 吽
English
The three are red and black, extremely terrifying. Burning like fire and causing goosebumps. The mist of disease is extremely thick. The clanging of weapons blazes like fire. The sounds of "chom chom," "sod sod" resound. In the triangular burning palace. Inside, on top of the sun corpse. From the seed of my heart. The blue letter Hūṃ radiates outwards. From Hūṃ, immeasurable rays of light emanate. Subduing all malicious enemies and obstacles. The rays of light gather back and dissolve into Hūṃ. From that bindu marked with Hūṃ. The Protector, Lord of Hosts, with a blue body. Extremely terrifying like a rain cloud. Adorned with a black silk cloak. The right hand waves a large sandalwood bindu. The left hand offers a skull filled with blood. The reddish-yellow hair is raised upwards. The skull is adorned with precious snakes. Silk streamers bind the neck with snakes. Wearing blue Sakti boots. Residing in the midst of a fiery whirlwind. To its left, from BH YOḤ. The Great Mother Yaksha Vetali. With a black body and terrifying form. Holding a curved knife and skull cup in her right and left hands. Three Hūṃs radiate from the Protector's heart. On the right side of the first level of the triangular mandala. The Protector, the supreme body, is blue. Holding a three-pronged trident and skull cup. On the left, the Protector, the supreme speech, is red. Both hands hold a bindu and skull cup. In front, the Protector, the supreme mind, is blue. Both hands hold a curved knife and skull cup. The Protectors of body, speech, and mind. Their ornaments and rituals are the same as the main deity. Black Bhūtas and hundreds of thousands of flesh-eaters. Surrounded by a million Mamos. On the middle level of the triangular mandala. Surrounded by billions of divine soldiers. Many armors adorn their bodies. On the lower level of the triangular mandala are the hosts of command attendants. Gandharvas, fire gods, and Yamarajas. The water god and wind god who are separated from truth. Yakshas, powerful earth lords, and. Together with the assembly of sun, moon, planets, and stars. Emanations, further emanations, and hosts of small messengers. Tigers, leopards, bears, and owls. Foxes, badgers, wild boars, and. Camels, toads, snakes with head ornaments. All have terrifying forms. Generating a firestorm at the end of the kalpa. Samaya. Gya Gya Gya. ཁ） Inviting: Then, from my heart. Rays of light radiate like iron hooks. The northeast corner of Mount Meru. From their natural abode, the wisdom beings. Together with their retinues, I invite them all. Oṃ Śrī Mahākāla Samaya Pheṃ Pheṃ. Hūṃ.
Chinese
吽。从黑风暴的坛城中，无法遇到黑色黑暗的信号。迅速行动的勇士骑在风上，向怙主及其眷属供奉。供奉这广大的食子，使违背誓言的敌人和障碍化为尘土。嗡 希 玛哈嘎拉 伊当 巴林达 卡卡西。萨玛雅。嘉嘉嘉。恰。嗡 阿 吽。这个广大的供养食子，供养和献祭之处是：具吉祥怙主黑怙主，希 玛哈嘎拉。降伏魔鬼事业的自在者，治疗三种毒药疾病的医生，所有持明者的命根，所有瑜伽士的敌神，中央的天神怙主，内外二者的会主，明妃夜叉贝大丽，身语意的怙主，十方怙主，八部怙主，敌神的军队，黑色眷属千众，食肉者百万，以及天兵亿万眷属。供养，祭祀，祈请，成为极喜之最，成为接受之首，以所欲之乐满足，请守护和救护我们及其眷属，所有愿望和祈祷如意成就。所托付的事业是：从太阳四方和四隅，对于那些怀有恶毒和仇恨的敌人和障碍，发出誓言的诅咒，摧毁寿命的行，摧毁色蕴，将幻化的五蕴化为尘土，请成就将敌人和障碍如灰尘微粒般消灭的事业。萨玛雅。嘉嘉嘉。这是供养食子。接下来是赞颂：吽。为了守护过去、现在、未来一切诸佛的教法而发心，具吉祥怙主黑怙主，是极其可怖的形象。对于真正的伟大勇士，一面二臂三眼者，赞颂黑怙主您。身穿黑色丝绸法衣，是战胜烦恼魔的标志。手持旃檀木棍，是击退非天战斗的标志。腰系黄金珍宝带，是消除瑜伽障碍的标志。双足一伸一屈而坐，是击退死主阎罗的标志。安住于火焰之中，是焚烧烦恼习气的标志。傲然屹立于尸体之上
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Hūṃ. From the maṇḍala of the black windstorm, the signs of black darkness cannot be met. The swift-acting hero rides on the wind, offering to the Protector and his retinue. By offering this vast torma, may those who break vows, enemies, and obstacles be pulverized into dust. Oṃ Śrī Mahākāla Idaṃ Baliṃta Khāhi. Samaya. Gya Gya Gya. Ca. Oṃ Āḥ Hūṃ. This vast offering torma, the place of offering and sacrifice is: Glorious Protector Black Mahākāla, Śrī Mahākāla. The powerful one of the activity of subduing demons, the doctor of the disease of the three poisons, the life-tree of all vidyādharas, the enemy-god of all yogis, the deva Protector of the center, the lord of the assemblies of outer and inner, the consort Yakṣa Vetali, the Protector of body, speech, and mind, the Protector of the ten directions, the Protector of the eight classes, the war hosts of enemy-gods, a thousand black retinues, a hundred thousand flesh-eaters, and a billion divine soldiers and their retinues. I offer, I sacrifice, I invoke. May you be the supreme of joy, the foremost of acceptance, and be pleased and satisfied with the qualities of desire. Please protect and guard us and our retinues, and may all our thoughts and aspirations be fulfilled as desired. The entrusted activity is: From the four directions and eight intermediate directions of the sun, to those enemies and obstacles who are malicious and filled with hatred, release the curse of the oath, destroy the aggregates of life, destroy the aggregates of form, pulverize the illusory five aggregates into dust, please accomplish the activity of destroying enemies and obstacles like particles of ash. Samaya. Gya Gya Gya. This is the offering of the torma. Next is the praise: Hūṃ. Having generated the mind to protect the teachings of all Buddhas of the three times, Glorious Protector Black Mahākāla, is an extremely unbearable and terrifying form. To the true great hero, with one face, two arms, and three eyes, I praise you, Black Protector. Wearing a black silk cloak, is the sign of victory over the demons of affliction. Holding a sandalwood club, is the sign of repelling the battle of the asuras. Wearing a golden jewel belt, is the sign of clearing the obstacles of yoga. Sitting with two legs extended and bent, is the sign of repelling the Lord of Death, Yama. Abiding in the midst of flames, is the sign of burning the habitual tendencies of affliction. Standing proudly upon a great corpse
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A sign of subduing the lords of the earth, the Nagas and Nyen. I prostrate, offer, and respectfully praise the Great Black One who subdues enemies. In the expanse where the firestorms of the eon blaze, On a throne filled with great vajra rocks, In the center of a blazing dark blue triangle, Inside a tent lined with swords, arrows, and spears, Upon a cushion woven with silks, The glorious Great Black One Is of an unbearable, terrifying form. His body color is blazing dark blue, He wears a great black silk cloak. His hair is curly, yellow-black. From his eyes, sparks of the eon's fire flash. From his nostrils, whirlwinds of black wind swirl. From his mouth, torrents of blood churn. His tongue is a violent flash of lightning. His fangs are sharp and cruel, aimed at enemies. He roars fiercely, "Sod!" and "Gyob!" His two feet stride with the gait of a giant. In his hand, he holds a great sandalwood club of Chandana (月官). The great, powerful club is brandished at enemies. From the club, various miracles emanate. He hurls various bad omens at enemies. From the club, nine kinds of human diseases spread. He throws the sack of diseases at enemies. I praise you, powerful Black One. Bhyo! Great Mother, goddess Vetali, One face, two arms, her body color is blue. In her right and left hands, she holds a curved knife and a skull cup of blood. She rides a black mule. She is surrounded by a hundred thousand Matri goddesses. Come here, accept the sacred substances and torma. I praise you with body, speech, and mind. Samaya. Gya gya gya. Then, the confession: Hung! Protector and retinue, please listen. Having entered the mandala of the Protector, I, through ignorance, with body, speech, and mind, All faults, I ask for forgiveness. Regarding the protection of the sacred samaya, I have not acted according to the command, I have not been effective. The essence of recitation and practice, and the torma, are deficient. Root and branches, all broken and diminished, I ask for forgiveness from the assembly of the Protector. Grant the attainments of the power of the Dharma protectors. Regarding the single-pointed meditation on the Yidam, The samadhi is not clear, and disturbing thoughts arise. Forgive me, assembly of Dharma protectors. Because I have unknowingly erred, From now on, please forgive me. I fulfill, I confess, I forgive. Protector and all your retinue, When I invoke, trust, and have faith, Without distraction, may all activities be quickly accomplished. Om Shri Maha Kala Hung Phet! Then, generating the mantra wheel: Hung! Protector, lord of hosts, father and mother, Protector of body, speech, and mind, From the hearts of the Protectors of the ten directions, In the center of the sun, Hung M