Chinese
扎于顶髻。从中分出的一根粗大的枝干扎于眉间，一根细小的扎于梵穴。左右二脉也从顶髻到密处，位于中脉和三合处。顶髻、额头、喉咙、心间、脐间、密处，这六个脉轮的中心处，左右脉和中脉的细小分支相互连接，呈管状相连。从顶髻开始，左右二脉分出各种枝干，扎入眼睛、耳朵和鼻孔中，其中气的主要通道是鼻孔。从肚脐八指处有密轮。该轮下方的中心，中脉的最粗下端稍微偏右，朝向前方。左脉的下端也稍微偏左，朝向前方，扎入尿道。右脉占据中央部分，向后弯曲，扎入肛门。从顶髻到密处，左脉向右，右脉向左，细小的分支从肚脐的三脉分出，与肾脉相连。同样，从密处分出，也与肚脐的脉相连。从这两处分出髋部、大腿等直到脚底的脉。从肚脐向上与心间相连。从心间分出，与腋下的脉相连，从而产生左右臂等手臂的脉。这些脉的末端汇集于喉咙。从中产生小舌、嘴唇、耳朵、鼻子、舌头、眼睛等的脉，再次与顶髻相连。从肚脐到顶髻的五个脉轮，在三脉相连的地方，肚脐处略有缠绕。这些脉轮中的每一个都有四个脉，分别在四个方向上持有四大元素的力量。顶髻只有那一个，没有内外层次的区分。其他四个脉轮各有四个脉瓣，从那四个脉瓣中又各自分出两个，因此在第二层有八个脉瓣。心间只有那一个。额头和喉咙这两个脉轮，从那些脉瓣中又各自分出两个，因此在第三层有十六个脉瓣。额头只有那一个。喉咙的十六个脉瓣又各自分出两个，因此在第四层有
English
It is fixed in the crown of the head. A thick branch that splits from it is fixed in the space between the eyebrows, and a thin one is fixed in the Brahma hole. The two channels of ro and rkyang also reside in the central channel and the three junctures from the crown to the secret place. At the center of the six chakras—crown, forehead, throat, heart, navel, and secret place—the thin branches of the ro and rkyang and central channels are connected and tubularly linked. From the crown, the two channels of ro and rkyang split into various branches and are fixed in the eyes, ears, and nostrils, with the nostrils being the main path for wind. Eight finger-widths from the navel is the secret chakra. From the center below that chakra, the thickest lower end of the central channel leans slightly to the right and goes forward. The lower end of the ro channel also leans slightly to the left and points forward, fixed in the urinary passage. The rkyang channel occupies the central part, curves backward, and is fixed in the anal passage. From the crown to the secret place, the ro channel goes to the right and the rkyang channel to the left, with thin branches splitting from the three channels at the navel and connecting to the kidney channels. Likewise, splitting from the secret place, they also connect to the navel channels. From both of these, the channels of the hips, thighs, etc., up to the soles of the feet split off. From the navel, going upward, it connects to the heart. Splitting from the heart, it connects to the channels of the armpits, thus generating the channels of the arms, both right and left. The ends of these gather at the throat. From there, the channels of the uvula, lips, ears, nose, tongue, eyes, etc., are generated and again connect to the crown. In the five chakras from the navel to the crown, there is a slight winding at the navel where the three central channels connect. Each of these chakras has four channels, each holding the power of the four elements in four directions. In the crown, there is only that one, without differentiation of inner and outer layers. The other four have four petals each, and from those, two each split off, so in the second layer there are eight petals each. In the heart, there is only that one. In the forehead and throat, two each split off from those, so in the third layer there are sixteen each. In the forehead, there is only that one. In the throat, two each split off from the sixteen, so in the fourth layer there are
Chinese
三十二。脐轮八脉，从四方各分出二，四隅未分，故第三层有十二；其方位的二二分出五五，隅的四方分出六六，故第四层有六十四。分成六的末端各自称为空性降临之脉。密处以持有六轮一切之力的缘故，从莲花生出的内圈脉瓣六，其五分出二二，故中圈有脉瓣十，其八分出二二，故外圈有脉瓣十六，如是说。又，中圈十脉分出三三，故有三十，中央脐轮分出二，故外圈又说有三十二。两种说法并不相违，十六是面向上方，三十二是面向下方的差别，如是说。行于一百五十六脉瓣之时，如外圈十六脉瓣，则仅数其他轮的外圈，以及密处的全部三层；如外圈三十二脉瓣，则是所有轮的外圈。密处与其他轮的行法不同，也不相违，因为在生起功过方面，其他五轮和密轮单独一个力量相等，有理由这样说。从这些分出的，执持白分的脉有二万四千，如培根等；执持红分的脉有二万四千，如血胆等；执持黑暗风界的有二万四千，共七万二千。这些与六界结合，总的来说是以智慧为遍布者。五界作为所遍布，则唯有智慧是胜慧，五界是方便。以智慧和识的结合作为象征，也有将智慧和虚空二者作为遍布者胜慧，四界作为所遍布方便的说法。前者是说三金刚为第四智慧所遍布，后者是说身体和语言为心所遍布的决定。这些与六轮结合，脐轮是地，心轮是风方便慧，喉轮是火，额轮是水方便慧，这些小轮不间断地双运。
English
Thirty-two. The eight channels of the navel chakra, two each branching out from the four directions, and the four corners not branching out, so the third layer has twelve; from the two of each direction, five each branch out, and from the four corners, six each branch out, so the fourth layer has sixty-four. The ends of each of the six divisions are called the channels where emptiness descends. Because the secret place holds the power of all six chakras, the inner circle of six petals that arise from the lotus, from its five, two each branch out, so the middle circle has ten petals, from its eight, two each branch out, so the outer circle has sixteen petals, it is said. Also, from the ten middle circles, three each branch out, so there are thirty, and two branch out from the central navel chakra, so the outer circle is also said to have thirty-two. Both are not contradictory, sixteen is facing upwards, and thirty-two is the difference of facing downwards, it is said. When traveling through the one hundred fifty-six petals, like the sixteen outer circles, only the outer circles of the other chakras are counted, and all three layers of the secret place; like the thirty-two outer circles, it is the outer circle of all the chakras. It is also not contradictory that the secret place has a different way of traveling than the other chakras, because in terms of generating faults and virtues, the other five chakras and the secret chakra alone have equal power, there is a reason to say so. From these branches, there are twenty-four thousand channels that hold the white element, such as phlegm; there are twenty-four thousand channels that hold the red element, such as blood and bile; and there are twenty-four thousand that hold the dark wind element, totaling seventy-two thousand. These are combined with the six elements, generally making wisdom the pervasive one. If the five elements are made the pervaded, then only wisdom is prajna, and the five elements are skillful means. Taking the union of wisdom and consciousness as a symbol, there is also the saying that wisdom and space are the pervasive prajna, and the four elements are the pervaded skillful means. The former is saying that the three vajras are pervaded by the fourth wisdom, and the latter is the certainty that body and speech are pervaded by mind. These are combined with the six chakras, the navel chakra is earth, the heart chakra is wind skillful means wisdom, the throat chakra is fire, and the forehead chakra is water skillful means wisdom, these small chakras are uninterruptedly united.
Chinese
譬如，顶髻虚空和秘密智慧交合，是将广大的所遍入于其中的方便智慧结合之方式。前额置于风，心间置于水，这是对生起次第和圆满次第的运用。其中，脐和前额是地风方便智慧，喉咙和心间是火水方便智慧。无论如何，地火智慧之三轮是母的身体、语言、意，水风虚空三者是父的身体、语言、意，因此父与母的三金刚分别在胸前交合的方式也有，因此其他续部的许多定解也在此处。这些也是粗略地以身体为主，如果细微地以思想为主，则顶髻是智慧，密处是虚空，脐是风，前额是地，喉咙是水，心间是火，那时每个轮也都安住于身体和思想的方便智慧交合之中。肢节的轮是：右手是风，左手是火，右脚是水，左脚是地，每一个也都具有三个关节，因此安立为三个轮。双臂是虚空，双肘是风，腋窝是火，双髋是水，双膝是地，双踝是智慧，这是根据情况分别配合的。这样，十二个大关节各有三十个脉瓣之轮，与十二个月的天数相同。这些也称为事业之轮，六个根本轮和十二个支分轮加起来，被称为十八个根本支分轮。手脚的二十个指头各有三个关节，以身体、语言、意三者的确定，与勇猛、尘、暗三者结合，或者以六界之次第，手的指关节第一个是虚空，中间的是风，第三个是火，脚的指关节第一个是水，中间的是地，第三个是智慧，这些各自具有六个脉瓣的轮，因此有六十个指关节之轮，脉瓣的数目共有三百六十个。所有这些脉都从罗玛、姜格玛、达乌提这三个主要的脉中产生。此外，还有二十四条脉具有白
English
For example, the union of the crown chakra with space and the secret place with wisdom is the method of combining skillful means and wisdom to include the vast pervading objects within them. Placing the forehead in the element of wind and the heart in the element of water is to exert power over the generation and completion phases. In this, the navel and forehead are earth and wind, skillful means and wisdom, while the throat and heart are fire and water, skillful means and wisdom. In any case, the three chakras of earth and fire wisdom are the mother's body, speech, and mind, and the three of water, wind, and space are the father's body, speech, and mind. Therefore, there is also a method of joining the three vajras of father and mother separately at the chest, so many certainties of other condensed tantras also reside in this. These are also roughly based on the body, but if subtly based on the mind, the crown is wisdom, the secret place is space, the navel is wind, the forehead is earth, the throat is water, and the heart is fire. At that time, each chakra also abides in the union of skillful means and wisdom of body and mind. The wheels of the limbs are: the right hand is wind, the left hand is fire, the right foot is water, the left foot is earth. Each of these also has three joints, so they are established as three wheels. The two arms are space, the two elbows are wind, the two armpits are fire, the two hips are water, the two knees are earth, and the two ankles are wisdom, which are applied separately according to the occasion. Thus, the twelve major joints each have a wheel of thirty channels and petals, which is the same as the number of days in twelve months. These are also called the wheels of action, and the six root wheels plus the twelve branch wheels are known as the eighteen root and branch wheels. The twenty fingers and toes of the hands and feet each have three rows of joints, which are combined with the three qualities of courage, passion, and ignorance, with the certainty of the three bodies, speech, and mind, or in the order of the six elements. The first finger joints of the hands are space, the middle ones are wind, and the third ones are fire. The first toe joints of the feet are water, the middle ones are earth, and the third ones are wisdom. Each of these has a wheel with six channels and petals, so there are sixty finger joint wheels, and the number of channels and petals is exactly three hundred and sixty. All these channels arise from the three main channels, Roma, Kyangma, and Duti. Furthermore, there are twenty-four channels with white
Chinese
由红色风的三种力量所控制的三种脉，每一种都产生七十二种脉，每一种又产生一千条脉，总共七万二千条。从这些脉中，一直到毛发的末端，产生包括一半在内的三千万条脉。此外，在此续部中，还以三十三种脉的类别，讲述了一些不同的脉。如秘密处的脉瓣三十二，加上顶轮的四脉，总共三十六脉。如《胜乐轮根本续》和《金刚鬘》等所说，在不分母等二十四脉之上，加上心间的八脉，头顶的四脉，共三十六脉。还有五境和五根的十脉，位于喉咙以上。心间有八个时分的脉。脐间有十二时轮的脉。六脉轮的脐间有六个结，即三十六脉。或者说，有三十六蕴界的脉。六蕴每一蕴又分为六界，也是三十六脉。在所有这些脉上，加上遍行智慧的脉阿瓦都提（藏文：ཨ་ཝ་དྷཱུ་ཏཱི་，梵文天城体：अवधूती，梵文罗马拟音：Avadhūtī，汉语字面意思：离垢者），总共三十七脉。这些脉也以六种姓的清净而聚集，在脐部以上有增味脉、罗刹脉、中脉三种。脐部以下有排泄物、尿液、精液的三脉。这六脉控制着所有的细脉。如果将都提脉和精液脉合为一体，则五种姓的清净变为五脉。如果将其他两种脉的上下两部分合为一体，则也归结为三脉，因此在进行与轮回和涅槃的进入和返回相关的分类时，不能少于此数。在确定究竟涅槃的分类时，所有的脉都汇聚为唯一的阿瓦都提脉。如《吉祥空行海》中所说：“如此所有中脉的，遍行之中而存在。”时轮金刚的脉的角度来说，顶轮有四个时分脉，前额有十五个日期和智慧分，即十六脉。喉咙有二十八个星宿，以及智慧分四杖，即三十二脉。心间有八个时分或八个行星。脐间有十二时轮，以及六十个时辰加上四个智慧空脉。秘密处有白色和红色的增减十六日期两组，以及十六喜。