English
gathering. When the fire wind merges into the central channel, the appearance called "white burning" manifests, appearing like the moon, emitting white light that streaks across, like a shooting star, and like moonlight shining through a skylight, and like the various shapes of the moon from the first to the fifteenth day, and all directions are covered with white light, etc. In short, various phenomena with white as the main color will appear, such as shooting stars, linked like iron chains, and misty appearances. When the water wind merges into the central channel, the appearance of red burning manifests, like the sun, one can see the mandala of the sun, and like sunlight shining on the top of a mountain, the walls of a house, the ground, etc., and like sunlight shining through a skylight, and like seeing daytime in a dark room, and like the bright rays of the sun's mandala, with uncertain shapes and colors, and the light is bright and dazzling, unbearable, and red, empty, and without light, and the mandala appears green and yellowish-green, etc. When the earth wind merges into the central channel, the appearance of black burning manifests, like Rahu, like a black jewel, like the shape of an eye, like dark and misty clouds at night, black and dim, black and round, black and round, etc., clear and without obscuration, uncertain in size and amount, and the color is mostly black, with various uncertain colors, and the shapes of rainbows and the faces of wrathful deities will all appear at this time, as some of the former masters have said. Located above, it is the essence of the sky wind gathering, and the appearance of lightning will manifest. First, the light flickers, then the light intensely illuminates everything, lasting longer than before, and finally, when accustomed to it, many small lights will appear waving and flickering under the illumination of a strong light. Thus, these five are the gathering of the five elements of the method aspect, so it is called the gathering of the winds of the five aggregates. Below, from the gathering of the winds of the wisdom realm, the appearance of bindus will manifest, although blue is the main color, it is not limited to one color, each of the six colors will appear, as well as various combinations from two colors to six colors, the inside of the bindu is empty, and the inside is filled with the same color as the bindu itself, and
Chinese
充满了各种各样的疑惑，形状和大小不确定地出现。像这样，在六种昼间的征兆中，大部分情况下身体的体验是柔软而舒适的，感觉不到身体的存在；语言的体验是气息流动，几乎不显现；心的体验是明空无念，清晰地安住。有时会产生害怕被魔鬼吞噬的想法，或者觉得什么都没有，有些上师这样说。因此，在被称为十种征兆中，烟雾等各自的名称和形状一致地显现，如果身体体验等所有都完整地按照一定的顺序出现，那就是确定的征兆；出现其他相似的景象，那就是不确定的征兆，这样来使用术语。不确定的征兆又是这样，地风融入中脉，所以出现须弥山、房屋等；水风融入，所以出现湖泊和河流等；火风融入，所以出现火焰燃烧等；风的风融入，所以出现旋风和冰雹等的景象；虚空的风融入，所以出现天空、空间和空洞等空隙，以及像展开的蓝色布匹等各种各样的景象。此外，还有像阳光照射在蜂翅上等，以及细小的彩虹光芒，以及灰蒙蒙的燃烧物和各种各样的月亮形状等，可以归纳为这些；像窥视孔一样，以及蓝绿色等可以归纳为太阳；像树木的阴影一样，以及绳索和黑色线等可以归纳为罗睺；像射出的箭一样，颜色不确定，细小地流动，那是闪电；像口中的蒸汽一样，以及眼睛里旋转一样，以及像鸟飞翔一样等，都属于明点的种类，这样说。还有各种各样的其他体验，身体的体验是不想动弹，语言的体验是难以转动舌头，不想说话，心的体验是清晰而稳定，不散乱到其他地方，这些是地风的作用。身体的体验是柔软而无力，心的体验是快乐居多，有时散乱轻浮，有时禅定良好，这是水界的能力。如果过于散乱轻浮，放松会有帮助。身体的体验是像腹中燃烧火焰一样，以及像被烟雾笼罩一样，以及非常干燥和肿胀，心的体验是思维敏捷而粗暴，容易厌烦，梦的体验中也出现被火烧等，这是火界的作用。
English
Filled with various kinds of doubts, shapes and sizes appear uncertainly. Thus, in the six daytime signs, mostly the bodily experience is soft and comfortable, without feeling the presence of the body; the speech experience is the flow of air, barely visible; the mind experience is clear emptiness, effortlessly abiding. Sometimes there arises the fear of being devoured by a demon, or the feeling that there is nothing, some previous masters say. Therefore, among the so-called ten signs, the appearance of smoke and so on, each with names and forms that match, if all the bodily experiences and so on appear completely in a definite order, that is a definite sign; the appearance of other similar phenomena is called an uncertain sign, and that is how the term is used. The uncertain signs are also like this: earth-wind dissolving into the central channel, so Mount Meru, houses, and so on appear; water-wind dissolving, so lakes and rivers and so on appear; fire-wind dissolving, so flames burning and so on appear; wind of wind dissolving, so whirlwinds and hailstorms and so on appear; space wind dissolving, so the sky, space, and empty spaces such as hollows, and various phenomena such as stretched blue cloth appear. Furthermore, there are things like sunlight hitting a bee's wing, and subtle rainbow lights, and hazy burning objects and various moon shapes, which can be categorized as such; things like looking through a peephole, and blue-green colors, which can be categorized as the sun; things like the shadow of a tree, and ropes and black threads, which can be categorized as Rahu; things like a shot arrow, with uncertain color, flowing subtly, which is lightning; things like breath vapor, and things like swirling in the eyes, and things like birds flying, which belong to the category of bindus, it is said. There are also various other experiences: the bodily experience is not wanting to move, the speech experience is difficulty in moving the tongue and not wanting to speak, the mind experience is clear and stable, not scattering elsewhere, these are the functions of earth-wind. The bodily experience is soft and gentle, with little strength, the mind experience is mostly joyful, sometimes scattered and frivolous, sometimes good samadhi, this is the power of the water element. If it is too scattered and frivolous, relaxing will help. The bodily experience is like fire burning inside the stomach, and like being enveloped in smoke, and very dry and swollen, the mind experience is quick-witted and rough, easily bored, and in dreams there are also things like being burned by fire, these are the functions of the fire element.
Chinese
。即使是短暂的快乐，放松也有帮助。感觉身体的体验被风带走，感觉好像在空中飞行。实际上，身体的重心没有消失，会发生长时间的跳跃。心的体验中，光明空性的成分居多。感觉好像漂浮在空中，这是风大的作用。身体的体验感觉没有身体，心的体验是，土地、石头、山和岩石等所有这些有障碍的事物都消失了，或者从各种各样的部分消失了，如果发生自己好像在天空的虚空中，这是空界的作用。睡眠的光明是，首先在深度睡眠的时候，只能勉强维持光明空性的体验。有时感觉天亮了，感觉光芒四射，意识清晰，身体轻松，好像没有睡着一样，但却要醒来。刚醒来时，感觉黑暗的房间被空虚的形象所覆盖，并且能感觉到不可摧毁的声音和谐一致。入睡时，感觉沉入地下，光芒闪烁，耳朵里传来嗡嗡的声音。在没有认识光明之前，睡眠不好，感觉像被鬼压床一样，身体麻木，这是快速认识的征兆。之后，在光明空性的状态中，逐渐产生快乐。这些不确定的征兆被收集起来，在实际的禅定之间，不知道什么时候会到来。特别是，所谓的金刚降临加持，首先心稍微安住于无分别，从看到各种各样的征兆开始，在心自然安住于无分别的状态中，身体的体验是剧烈的颤抖、摇晃、跳动、奔跑和舞蹈等等，语言的体验是剧烈的说话、欢笑、哭泣、唱歌、念诵咒语的词语和发出喧闹的声音等等，最初是从光明空性的状态中产生，后来伴随着巨大的快乐体验而产生。这也是在等持的状态中，没有想要行动的念头而产生的，因为被浓厚的无分别所压制。此外，在后得位中，会产生各种各样的心的体验，比如快乐、悲伤、愤怒和想要奔跑等等，各种各样，也就是三十六种欲望和外在欲望的智慧成分降临，这些体验全部都以偶然的方式来培养，从而避免障碍和过失。
English
. Even for short-lived joy, relaxation helps. It feels like the body's experience is carried away by the wind, like flying in the sky. In reality, the body's center of gravity does not disappear, and long jumps occur. In the experience of the mind, the component of clear emptiness is dominant. It feels like floating in the sky, which is the action of the wind element. The body's experience feels like having no body, and the mind's experience is that all these obstructive things like land, stones, mountains, and rocks disappear, or disappear from various parts. If it happens that one feels like being in the emptiness of the sky, this is the action of the space element. The luminosity of sleep is that, first, during deep sleep, one can only barely maintain the experience of clear emptiness. Sometimes it feels like dawn, and it feels like radiance is spreading. The consciousness is clear, the body is relaxed, it feels like one has not fallen asleep, but is about to wake up. Immediately upon waking up, it feels like the dark room is covered with empty images, and one can feel the indestructible sound in harmony. When falling asleep, it feels like sinking into the ground, light flickers, and a buzzing sound comes into the ears. Before recognizing the luminosity, sleep is uneasy, it feels like being pressed by a ghost, and the body is numb, which is a sign of quick recognition. After that, in the state of clear emptiness, happiness gradually arises. These uncertain signs are collected, and between actual meditations, it is not known when they will come. In particular, the so-called Vajra Descent Blessing, first the mind dwells slightly in non-discrimination, starting from seeing various signs, in the state where the mind naturally dwells in non-discrimination, the body's experience is violent trembling, shaking, jumping, running, and dancing, etc., and the experience of speech is violent speaking, laughing, crying, singing, reciting mantra words, and making loud noises, etc., initially arising from the state of clear emptiness, and later arising with great joy. This also arises in the state of equipoise, without the thought of wanting to act, because it is suppressed by thick non-discrimination. Furthermore, in the post-meditation state, various mind experiences arise, such as joy, sorrow, anger, and wanting to run, etc., various, that is, the wisdom components of the thirty-six desires and external desires descend, and all these experiences are cultivated in an accidental way, thereby avoiding obstacles and faults.
Chinese
于自性解脱，功德便会增长。那些是各自收摄和共同的。从总的方面来说，对于从经验和功德增长而来的上等者们，这些也都会出现。各自收摄时出现的情况已经讲完了。之后，通过修习禅定，十相的最后一个明点中，其他的九个相也一个一个地，从二合到九合、十合之间次第地显现，那十相全部具足的明点，就叫做大明点的显现。此外，修习禅定，各自收摄时的相显现之因，会变成具足五法，并且原本粗大的确定之物会变得非常微细。因此，大多数情况下，相显现最初无论是微细还是粗大，都稍微不明显，中间粗大而明显，最后微细而明显。但是，有些人以前的粗大相显现，通过修习禅定变得微细之际，相显现消失，可能会失去禅定，因此对此，混合稍微忆念中所说的意手印瑜伽和宝瓶气，修习三不动的禅定，相显现会再次出现。如果以前的因中有稍微的相显现，就像禅定的积累足够一样修习，就会恢复，大多数情况下，从那个时候开始，会出现微细、明显且稳固的相显现。明点的显现，如果心专注于中央，就会变小，如果专注于边缘，就会变大，这对于其他的空色也是同样的道理，在没有获得粗大的稳固之前，那样做也是可以的。此外，习惯于将空色的明亮部分和离戏无别安住，心住于何处，空色就住于何处，心动于何处，空色就动于何处，心住之时，能见所见显现为不同的现象消失，这是智慧支分在相续中生起的程度。那时，心专注于何处，就会显现出相应的空色。安住于大明点，在红色和黄色等两种颜色混合的清澈明亮的状态中，最初会出现头和手等身体的部分，然后逐渐清晰，最终圆满为完整的本尊身