English
Those who uphold the vows by not transgressing the commands and vows of the venerable lamas of the root and lineage, and by protecting the Buddha's teachings, etc. Homage to the leader of the assembly of gods, the powerful and virtuous Black One, the lord of the charnel ground, the liberating Ging, together with their retinue. Offer homage with A ti pu ho, prati ca ho. Hūṁ. In this three thousand worlds or other three thousand worlds, precious things such as flower garlands, wish-fulfilling foods such as radishes and turnips, enjoyable things such as land-born and water-born things, vow-substances such as immortal nectar, clouds of incense such as gugul and great fat, the best of illuminations such as great molten butter lamps, and various pure foods, drinks, and enjoyments. May the Lord of Hosts be pleased by the three-fold offerings. Oṁ śrī mahākāla gaṇapati saparivāra puṣpe. dhūpe. āloke. gandhe. naivedya. śapta pūja ho. Vajra rūpa śapta gandhe rāsa sparśe pūja hūṁ. After making general offerings in this way, the special offerings are the three offerings of the best of the lower parts, rakta, and torma. The words of offering are taken from other similar rituals, and at the end, the mantras of each name are attached to their respective mantras and offered. In particular, sprinkle rakta on the torma, and visualize that hot and rough rays of light emanate from your heart, stimulating the continuum of the Protector and his retinue. Visualize that the emanated messengers merge all the enemies and obstructors who have become the ten directions into the torma, and perform the summoning and merging. Sprinkle the inner offering with oṁ āḥ hūṁ, transforming the flesh and blood into nectar. Hūṁ. Supreme glorious protector of all yogis, Mahākāla, powerful one, austere Black One, please come here. Virtuous Black One, fierce one, accept the offering of red flesh and blood. Abiding in your own kingdom, defeating the hosts of others, enemies and obstructors who have been cursed, enjoy, consider, lord of vows, the time for your vow has come. At the end of just saying this, add to the end of the mantra of the main deity and retinue: Mahā māṁsa khāhi. Mahā rakta khāhi. Mahā gorocana khāhi. Mahā vasuta khāhi. Mahā citta khāhi. Mahā amṛta khāhi. Idaṁ dhūpe puṣpe gandhe naivedya baliṁta pīpato ho. Offer in this way. The praise is: Hūṁ. Turning back the war of the armies of the asuras, exhaling the breath of the white army of the gods, virtuous Black One and retinue.
English
la. Offering praise and prostrating, I prostrate before the glorious and noble one of merit. To the one who has perfected the great assembly of wisdom, to the noble one with great conduct, to the one endowed with fierce great power, to the one who possesses the ten perfections, to the one who has purified the two obscurations, to you who have realized the two selflessnesses, I prostrate before the one who has received the prophecy of the Thus-Gone One. The intention is the same as the Buddhas of the past, the blessing is the same as the Vidyadharas and accomplished ones, the samaya is the same as the mothers and dakinis, the power is the same as the eight classes of gods and demons, the aspiration is the same as the sages of the past, I prostrate before you, the lord of the assembly. I prostrate before you, the protector. With just this praise, a brief subjugation ritual is performed, and if you know it, you should do it as the extensive praise that appears elsewhere. Then, the recitation is to be done, with a blue-black Hum in the heart of the protector, surrounded by a rosary of mantras to be recited, turning to the right. Light radiates from the Hum in my heart, stimulating the Hum syllable in the heart of the protector, subduing it, receiving the command of "What should be done?", and thinking that the activities are accomplished without obstruction. Om Bhurkur Maha Padma Dhe Burtzi Burbyi Ge Byi Mana Se E Ho Sho Mo Krodha Hum Hum Phat Phat Svaha. This is the approach mantra. Om Bhuru Kurma A Prarna Budtzi Ke Bi Mana Se Kha Sho Mo Va Krodha Hum Hum Phat Phat Svaha. This is the near-heart mantra. Om Bhuru Kuru Itzi Ki Byi U Tzushma Krodha Hum Phat. This is the accomplishment mantra. Om Bhur Kurti Phat. This is the mantra of great accomplishment. Thinking that the light from the seed syllable in the heart of the protector stimulates the retinue to engage in activities, Om Vajra Krodha Jvala Samaya Hum. Om Vajra Yaksha Jvala Samaya Hum. Om Vajra Raksha Jvala Samaya Hum. Om Vajra Tsitta Jvala Samaya Hum Phat. These are the heart mantras of the four retinues. After reciting as much as possible in this way, offer the five sensual pleasures and the inner offering, Hum, the fierce five bodies are the protectors of the Thus-Gone One's command, possessing the five wisdoms are the retinues of the five Buddha families, the activity of subduing demons is the slayer of all enemies and obstructors, I prostrate and praise before the virtuous retinue and others. Please listen and remember the blazing mandala, please delight in the outer, inner, and secret offerings, I confess the violations, confusions, and degenerations of the samaya, please grant the common and supreme accomplishments. Thus praising and entrusting the activities.
Chinese
哦！在此做会供时，按照所依本尊的仪轨，或者像会供圆满甘露一样加持。以“无上殊胜之供品”等首先供养。中间与祈请忏悔相关联，加持祈请物。吽！我乃持明修行者，安住誓言且与本尊相应。汝乃具威力的护法，往昔于大吉祥怙主前，承诺守护教法。汝之誓言极重要，如今瑜伽士我劝请汝，请以誓言力降临此处。玛哈嘎拉请降临此地！具善黑怙主…… 尸林度母…… 金刚度母…… 十地自在…… 持明护法…… 瑜伽战神…… 大会主请降临此地！ 呼唤，护法倾听勿睡着。 摇动，具善者眼勿眨。 修持，会主尊勿散乱。 劝请，魔王威力勿减小。 今晚祈请汝之誓言，祈请，以劫祈请汝之誓言。 吽！花香灯烛妙香气，美食乐器的种种，幡幢伞盖飘扬的种种，祈请具善及其眷属之誓言。五大肉如山般堆积，五甘露如海般充满。以此具五智之誓言物，祈请怙主及其眷属之誓言。五大肉、血与五根，五大脂、油与胆汁，幡幢飘扬、腿骨号角声，祈请英雄怙主…… 血肉饮食之朵玛，谷物精华甘露饮料之流，特别是种种誓言物，祈请英雄怙主…… 四洲、小洲、须弥山，珍宝、魔与吉祥物，五妙欲之供品，祈请英雄怙主…… 黑牦牛、黑马、黑狗，黑羊、黑鸟等等，作为所依之种种誓言物，祈请英雄怙主及其眷属之誓言。如是结尾时，祈请、忏悔具誓言者！ 具誓者祈请誓言后，请清净我之过失。请息灭阻碍成就之违缘障碍，成办顺缘一切所愿。恒常勿忘誓言，请成办所托之事业。如是祈请。忏悔是： ஹோ！功德圆满赐成就
English
Oṃ! When doing a tsok offering here, follow the text of whichever yidam is relied upon, or bless it like the nectar of complete tsok. First, offer with "This sacred offering of the supreme, unsurpassed..." In the middle, bless the fulfillment substances in connection with fulfillment and confession. Hūṃ! I am a vidyādhara practitioner, abiding by vows and connecting with the deity. You are a powerful protector, who in the past, before the great glorious one, promised to protect the teachings. That solemn oath of yours, now that I, the yogi, urge you, please come by the power of your vow. Mahākāla, come to this place! Auspicious Black One... Cemetery Tamer... Vajra Tamer... Lord of the Ten Bhūmis... Vidyādhara Protector... Yogi Warrior God... Great Lord of the Assembly, come to this place! Summon, Dharma Protector, listen, do not sleep. Wave, Auspicious One, eyes do not blink. Accomplish, Assembly Lord, do not be distracted. Urge, Demon King, power do not diminish. Tonight, fulfill your vow. Fulfill, fulfill your vow for an eon. Hūṃ! Flowers, incense, lamps, fragrant scents, various kinds of food and music, various kinds of banners and canopies fluttering, fulfill the vow of the Auspicious One and retinue. The five great meats are piled up like mountains, the five nectars are spread out like oceans. With these samaya substances endowed with the five wisdoms, fulfill the vow of the glorious protector and retinue. The five great meats, blood, and five senses, the five great fats, oil, and bile, banners fluttering, the sound of thighbone trumpets, Hero Protector... The torma of red meat and food, the stream of grain essence and nectar drinks, especially various samaya substances, Hero Protector... The four continents, subcontinents, Mount Meru, jewels, demons, and auspicious substances, offerings of the five desirable qualities, Hero Protector... Black yaks, black horses, black dogs, black sheep, black birds, and so on, various samaya substances as supports, fulfill the vow of the Hero Protector and retinue. At the end of this, confess and fulfill, you who have vows! Having fulfilled the vows, you who have vows, please purify my impairments. Please pacify obstacles and hindrances that obstruct the accomplishment of siddhis, and accomplish all favorable conditions and wishes. Always without forgetting your vows, please accomplish the entrusted activities. Thus, fulfill. The confession is: Hoḥ! Perfect qualities, grant siddhis.
English
Which was done by. Root lineage lama yidam mandala deity. Glorious great vajra rakshasa wrathful king. Legden Nagpo, along with his retinue, please consider. Having entered the gate of the Great Vehicle Secret Mantra Unsurpassed. All the vows, common and special, especially. Always protect and promise to keep the vows. I confess all the faults, transgressions, and mistakes that have occurred. Having vowed to practice the yoga of the four sessions. Distracted by ordinary activities... Vowing to urge the Sugata's mind stream... Speaking idle talk... Vowing to meditate on aimless wisdom... Being under the power of the three poisons of thought... Establishing outer, inner, and secret supports... The necessary samaya substances are incomplete... Always offering praise and approaching... Distracted by laziness and sloth... Hiding the instructions and practicing... The secret guardianship is chaotic... Having vowed to offer the essence of the samaya substances. Becoming contaminated by impurities... Practicing according to the Buddha's teachings... Acting with partiality and injustice... Protecting the vows without hypocrisy... Being struck by the faults of broken vows... All the broken vows of body, speech, and mind, and root and branches, are confessed individually. Offering confession and purification, please purify. Please fill my mind stream with supreme accomplishments. Thus, the hundred-syllable mantra is recited many times. Thus, the fulfillment and confession are done according to the needs of the activity at hand. For regular activities, after the recitation, at the end of the praise and supplication of the activity, invite the object of focus to the torma. Offer it by sprinkling it with nectar. Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Lord of the hosts of gods, Legden Nagpo, the mighty one. Close attendant Kroḍhīśvarīmā. Giṃs, yakshas, rakshasas, and. Mothers, dakinis, messengers, and. Emanations and further emanations, together with their retinues. Take this samaya substance offering torma of uncontaminated desirable qualities and nectar. Please accomplish the activity entrusted here today. Please repay the debt of the activity entrusted in the past. Please accept it as nourishment for the activity entrusted externally. Please protect the Buddha's teachings. Please praise the dignity of the Three Jewels. Please subdue the enemies of the teacher's body. Please be the companion of the practitioner. Thus, offer the torma on the top floor of the practice room, etc. Again, offer praise and make offerings of gratitude, and confess faults. If there is a support, then make it stable, and if not, then the wisdom being, the guest of the torma, departs. The samaya being dissolves into oneself. Write letters in the three places.