Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录 分发 搜索选项 上一页 吉祥聚主之修法及灌顶。 不变金刚。 下一页 吉祥聚主之修法及灌顶。 不变金刚。 吉祥聚主之修法及灌顶。 嗡 索斯帝。黑汝嘎威德盛，降魔怖畏大黑天，敬礼吉祥怙主已，摄彼修法精要说。 此处，与吉祥聚主之修法相关之随许修法有三：预备供品之陈设，正行修法之方便，及随许之仪轨。 首先，陈设供品：于二十九等特殊时日，绘制与坛城观修义理相符之坛城，或略而言之，外以石灰圆形围绕，中央为蓝色三角，月牙形上布置尸陀林之景象，中央布置与本尊坐姿相符之法器或花束。其上置放装满具备各种器具及精华之宝瓶于曼扎上，其前陈设以彩箭及彩带装饰之朵玛擦擦，做成铁城圆形有口的形状，其上作为主尊之食子供养，放置庄严之三角，前方放置佛母之食子，为三角形，地基四方之护法，东方和南方各放置三角形，西方放置右旋三角形，北方放置三角形等，周围环绕小食子和指印。坛城后方放置供施朵玛，右方放置妙药，左方放置血供，周围环绕供品。此外，下方所需之所有物品皆备齐。 第二，修法：观修自身为忿怒尊之任何一位本尊，加持供品、妙药、朵玛、血供等。 清净前方生起之所依。 从空性中，前方虚空中，血脂交融之境，马拉雅山铁岩燃烧之境，于极度恐怖惊悚之处，于尸陀林嬉戏之大宫殿中央，于莲花和日轮之上，于人尸和马尸之上，从吽字生出，以吽字标帜之弯刀，完全转变，成为吉祥智慧怙主黑
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The practice method and empowerment ritual of the Lord of Auspicious Assemblies. Immutability Dorje. next The practice method and empowerment ritual of the Lord of Auspicious Assemblies. Immutability Dorje. The practice method and empowerment ritual of the Lord of Auspicious Assemblies is present. Oṃ Svasti. Heruka, the greatest of glories! Subduer of demons, great black terrifying one! Having respectfully bowed to the auspicious protector, I will explain the essence of his practice, condensed. Here, in relation to the practice method of the Lord of Auspicious Assemblies, there are three aspects to the subsequent granting of permission and practice: the preparation of the arrangement of materials, the actual method of practice, and the ritual of granting permission. First, the arrangement of materials: On special occasions such as the twenty-ninth, a mandala is drawn in accordance with the meaning of the meditation, or, to summarize, the outside is surrounded by a circle of lime, in the center is a blue triangle. On the crescent moon is arranged the scenery of a charnel ground. In the center, an emblem or bouquet of flowers is arranged in accordance with the deity's posture. There, a vase filled with complete equipment and essence is placed on a stand, and in front of it, a torma tsakali decorated with arrows and banners is arranged, made in the shape of a round iron castle with an open mouth. On top of it, as an offering to the main deity, a majestic triangle is placed, and in front of it, a triangular torma for the consort. For the four guardians of the foundation, a triangle is placed to the east and south respectively. To the west, a triangle is twisted to the right. To the north, triangles are surrounded by small tormas and finger marks. Behind the mandala, an offering torma is placed. To the right, a medicine offering. To the left, rakta. The edges are surrounded by offerings. Furthermore, all the necessary materials are assembled below. Second, the method of practice: Meditate on yourself as any one of the wrathful kings, and bless the general offerings, medicine, torma, rakta, etc. Purify the support for the front generation. From emptiness, in the sky in front, a realm of mingled blood and fat. A mountain of burning iron meteors. In a place of extreme terror and horror, in the center of a great palace playing in a charnel ground, on top of a lotus and sun, on top of a human corpse and a horse corpse, from the syllable Hūṃ arises, a curved knife marked with Hūṃ, completely transformed, into the glorious wisdom protector, black
Chinese
大瑜伽士金刚罗刹形象，身色深蓝黑色，矮胖，肢体粗壮，具有百万太阳的光辉。一面二臂三眼。张着嘴，咬着牙齿，牙缝里流着血。卷着舌头，发出猛烈的喉音。紧皱眉头，鼻孔里发出驱散之风的声音。三只红色而圆的眼睛，充满愤怒地瞪视着。头发、胡须和眉毛呈红黑色，向上燃烧，从中闪耀着大星的光芒。右手拿着燃烧的弯刀，左手拿着盛满恶毒之血的颅骨碗，在胸前上下摇动。右腋下插着一根巨大的旃檀木橛，从橛的上半部分涌出百万天兵，从橛的下半部分涌出两万一千魔兵。身上穿着层层叠叠的黑色丝绸法衣，腰间系着镶嵌着宝石眼睛的金腰带。头戴由五种头盖骨碎片制成的头饰，垂挂着五十个湿淋淋、血淋淋的头颅和金刚项链。四肢缠绕着蛇，身披人皮上衣等，具有尸陀林恐怖的装束。脚穿萨蒂长筒靴，左腿伸展，以威严的姿态踩踏着敌人和障碍。具有凶猛而不驯服的神情。头顶上，一只黑色的鹏鸟飞翔盘旋。左右两侧，狮子甩动鬃毛。肋骨旁，熊在奔跑。脚下，老虎在跳跃。在智慧火焰燃烧的境界中，安住于能掌控三界、以威严压倒三有的自性之中。他的左边，在太阳尸体的座垫上，是瑜伽母克罗地施瓦里玛，身色蓝色，一面二臂三眼。浓密的头发中闪耀着火星。身披田野的皮肤，日月星辰和彩虹光芒交织。腰间缠绕着虎皮和瑞迪。以黑蛇的垂饰和摩羯的头盖骨装饰。右手拿着蛇索，左手拿着盛满骨髓、脑髓、油、血和酒的颅骨碗，嬉戏享用。右边是业力怙主，黑色且丑陋的形象，红褐色的头发向上竖立，右手拿着弯刀，左手拿着盛血的颅骨碗。左腿伸展，以接受命令的姿态安住在尸体的座垫上。这些。
English
The great yogi, in the form of Vajra Rakshasa, with a dark blue-black body, short and stout, with coarse limbs, possessing the splendor of a million suns. One face, two arms, and three eyes. Mouth open, teeth gnashing, blood dripping from the gaps. Tongue curled, uttering fierce guttural sounds. Brows furrowed, emitting the sound of scattering wind from the nostrils. Three red and round eyes, glaring in anger. Hair, beard, and eyebrows reddish-black, blazing upwards, radiating the light of great stars. The right hand holds a flaming curved knife, and the left holds a skull cup filled with the blood of the wicked, held up and down at the heart. Under the right armpit is a large sandalwood stake, from the upper part of the stake emanate a hundred thousand divine soldiers, and from the lower part emanate twenty-one thousand demon soldiers. The body is adorned with layers of black silk robes, and a golden belt with jeweled eyes is tied around the waist. The headdress is made of five kinds of dry skull fragments, and fifty wet, bloody heads and a vajra necklace hang down. The limbs are entwined with snakes, and the upper body is covered with human skin, etc., with the terrifying attire of a charnel ground. Wearing long-legged Sakti boots, the left leg is extended, trampling enemies and obstacles with a majestic posture. Possessing a fierce and untamed demeanor. On the crown of the head, a black garuda flies and hovers. On both sides, lions shake their manes. On the ribs, bears are running. Under the feet, tigers are leaping. In the realm of blazing wisdom fire, abiding in the nature of subduing the three realms and overpowering the three existences with majesty. To his left, on a seat of a sun corpse, is the Mother Krodheshvari Ma, with a blue body, one face, two arms, and three eyes. Sparks of fire radiate from the thick, matted hair. The upper body is covered with the skin of a field, and the sun, moon, stars, and rainbow light intertwine. The lower body is wrapped in tiger skin and re-lde. Adorned with black snake pendants and makara skull. The right hand holds a snake lasso, and the left holds a skull cup filled with bone marrow, brain, oil, blood, and wine, playing and enjoying. To the right is the Lord of Karma, with a black and ugly form, reddish-brown hair standing upright, the right hand holding a curved knife, and the left holding a skull cup filled with blood. The left leg is extended, abiding on the corpse seat in a manner of receiving orders. These.
Chinese
在东方，从吽字生出大忿怒金刚金卡拉，身色蓝黑色，威猛且忿怒，一面二臂，右手旋转兵器之轮，将目标头身分离。左手持盛满敌人心血的颅碗，口中饮用。身穿人皮上衣和虎皮下裙，以蛇和颅骨装饰。手持刀的十二金卡拉等使者傲慢众围绕。在南方，从亚字生出夜叉，铜色红黑，张口咬合，发出咬唇之声。以憎恨之眼焚烧敌军，红色头发如云般密集。右手挥舞金剃刀，左手持犀牛矛。明妃是犀牛面铜喉者，红黑色彩虹之衣，手持咒索和疾病囊。四位犀牛巨人和四位犀牛女，以及四十二位红人屠夫等使者傲慢众围绕。在西方，从扎字生出大曜魔罗睺罗，身色烟灰，罗刹形象，九个头，身体遍布眼睛，具有凶猛恐怖之相，右手挥舞弯刀，刀尖旋转星火之轮。左手吮吸颅血，抛掷摩羯鱼套索。下半身缠绕蛇，以田地的地基和颅骨蛇的项链等恐怖的装饰品装饰。四个姐妹面母，八大行星，二十八星宿等三界傲慢众围绕。在北方，从玛字生出欲界自在母热玛谛，黑肤色，干瘦而憔悴，具有凶猛之相，张着嘴，在咬紧的牙齿之间啃食僵硬的尸体。发出猛烈的咬唇之声，从鼻孔喷出疾病的烟雾。肚脐升起太阳，头顶显现月亮。以干颅骨为头饰，湿颅骨为项链。右耳以狮子装饰，左耳以蛇和铃铛装饰。右手挥舞占卜木，左手将疾病囊投向敌人。身穿人皮上衣和瑞丽花纹的下裙，以蛇为腰带，骑着三条腿的骡子，骡子的鞍座是罗刹的颅骨，笼头是蛇，在鲜血的海洋中嬉戏。手持疾病囊、颜色的线团、黑白骰子、恶魔的占卜木等五种幻化兵器，被十万黑女眷属的
English
In the east, from Hūṃ arises the Great Wrathful Vajra Kiṃkara, with a dark blue-black body, fierce and wrathful in demeanor, with one face and two arms. The right hand whirls a wheel of weapons, severing the head and body of the target. The left hand holds a skull cup filled with the enemy's heart blood, which he consumes. He wears a human skin upper garment and a tiger skin lower garment, adorned with snakes and skulls. Surrounded by the retinue of arrogant workers, including the twelve knife-wielding Kiṃkaras. In the south, from Ya arises a Yaksha, copper-colored, red-black, with an open mouth, snapping his gums. Burning the enemy forces with hateful eyes, his red hair dense like clouds. The right hand brandishes a golden razor, and the left hand holds a rhinoceros spear. The consort is a rhinoceros-faced, copper-throated one, wearing a red-black rainbow garment, holding a snare and a disease bag. Surrounded by four great rhinoceros giants, four rhinoceros women, and forty-two red human butchers, among other arrogant workers. In the west, from Ja arises the Great Planet Demon Rahula, with a smoky-colored, Rakshasa form, nine heads, a body filled with eyes, and a fierce and terrifying demeanor. The right hand brandishes a curved knife, from the tip of which whirls a wheel of sparks. The left hand sucks skull blood and throws a Makara lasso. The lower body is coiled with snakes, and he is adorned with terrifying ornaments such as the foundation of fields and a garland of skull snakes. Surrounded by four sister-faced mothers, eight great planets, twenty-eight constellations, and other arrogant beings of the three realms. In the north, from Ma arises the Desire Realm Mistress Remati, black-skinned, emaciated, and gaunt, with a fierce demeanor, mouth open, gnawing on a stiff corpse between clenched teeth. Emitting a fierce gum-snapping sound, and exhaling a mist of disease from her nostrils. The sun rises from her navel, and the moon appears on her crown. She wears a crown of dry skulls and a necklace of wet skulls. The right ear is adorned with a lion, and the left with a snake and a bell. The right hand brandishes a divination board, and the left hand throws a disease bag at the enemy. She wears a human skin upper garment and a Rele patterned lower garment, with a snake as a belt, riding a three-legged mule, whose saddle is a Rakshasa's skull and whose bridle is a snake, reveling in a sea of blood. Holding five emanated weapons: a disease bag, colored thread balls, black and white dice, and a demon's divination board, surrounded by a hundred thousand black female attendants.
Chinese
那些以根本和传承的上师们的教令和誓言不违背，守护佛陀的教法等来守护誓言。天神军队的首领，圆满黑袍大能者，尸林之主度脱的敬，向眷属一同顶礼。以ཨ་ཏི་པཱུ་ཧོཿ པྲ་ཏཱིཙྪ་ཧོཿ 敬礼。吽。此三千世界或他方三千世界中，花鬘等珍宝，萝卜白菜等如意食物，陆生水生等享用之物，不死甘露等誓言之水，古古尔大脂等熏香之云，大块酥油灯等光明之精华，洁净食物饮食享用等各种，以三类供品令会主欢喜。嗡 夏日 玛哈嘎拉 嘎那巴地 萨巴热瓦ra 布斯贝，度贝，阿洛给，根德，内威迪亚，夏布达 布扎 霍。班扎 噜巴 夏布达 根德 惹萨 斯巴夏 布扎 吽。这样作一般供养后，特别的供品是下体精华血供朵玛三样的供养词，从其他同类仪轨中摘取，最后将各名称咒语附加在各自的咒语后供养。特别地，朵玛上洒血，观想从自己心间发出炽热粗糙的光芒，激励怙主及其眷属的相续。化身使者们将化为十方世界的所有的怨敌邪魔都融入朵玛之中，作招引融入。内供洒上嗡阿吽，使血肉化为甘露，吽。瑜伽士众的吉祥怙主，玛哈嘎拉大威力者，苦行黑袍请您来此，圆满黑袍凶猛者，享用血肉赤红的供品，安住于自己的王位，击败其他的军队，被诅咒的怨敌邪魔们，享用吧垂念吧誓言之主，您的誓言之时已到。仅仅这样说的最后，主眷的咒语后面加上：玛哈 玛桑 喀嘿，玛哈 惹达 喀嘿，玛哈 郭若匝那 喀嘿，玛哈 巴苏达 喀嘿，玛哈 泽达 喀嘿，玛哈 阿姆日达 喀嘿，伊当 度贝 布斯贝 根德 内威迪亚 巴林达 贝巴多 霍。这样供养。赞颂是：吽。阻挡非天军队的战争，呼出天神白军的气息的，圆满黑袍及其眷属