English
Binding. Om rulu rulu hum bhyo hum phat! Om bhurkur mahakala samaya hrim hrim ankusha dza dza! Thus it is said. Hum! In the town of Lanka, Mount Malaya in the center, In the middle of the Koka red sea, On the peak with fierce power, The great glorious Vajra Rakshasa, Having subdued the hordes of demons, When the wheel of secret mantra is turned, Having vowed to be a servant at the name empowerment, Lord of the Vajra cemetery assembly, Great Black Protector, Attendant Krodheshvari Ma, Entourage inseparable as father and mother, Lord of Lanka and others, The hosts of slaves and maids, Yogis of the great assembly, All the male and female entourage, For the sake of protecting the Buddha's teachings, Please invite them to come to this place. Om ehyehi shri mahakala ganapati sapariwara mahakarunika drishya ho samaya stvam. Akarshaya hum dzah! E aralli hrim hrim dzah dzah! Thus invited. Hum! Filled with a great vajra rock, Sun, moon, lotus, precious throne, On the seat of crossed great cushions, Please reside, O fierce hero with entourage. Om bhurkur mahakala rakmo krodheshvari nagmo tinglam samaya stvam ti tishta vajra. Thus invited to reside. Om rulu rulu hum bhyo hum phat! Om vajra samaya hana hana hum phat! The glorious great black Vajra, the lord of the well-endowed assembly, the consort and entourage, without transgressing the commands and vows of the root and lineage gurus, protect the Buddha's teachings, etc., entrust the responsibility of the vows. Chief of the gods' army, lord of the assembly, Well-endowed black one, great power, Lord of the cemetery, the liberating messenger, I prostrate to the entourage. Ati pu ho prati tstsa ho. Thus make prostrations. Hum! In this three thousand worlds or other three thousand worlds, Precious things like flower garlands, Radishes, turnips, etc., wish-fulfilling food, Terrestrial and aquatic, etc., objects of enjoyment, Immortal nectar, etc., vow water, Guggul, great oil, etc., clouds of incense, Great melted butter lamps, etc., supreme illuminating light, Pure offerings, food, drink, and various enjoyments, May the lord of the assembly be pleased by the three-fold offerings.
Chinese
思维从生起次第本尊心间的种子字所发出的光芒照射，极度鼓动了本尊的心意，无碍成办一切所欲事业。念诵：嗡 班匝 咕如 益贼 给贝 沃色玛 卓达 吽 啪。如此念诵后，供养五种妙欲和内供。吽！猛厉五身，诸佛之教令行者，具足五智，五部佛之眷属，事业调伏魔，一切怨敌之诛杀者，向具善乐者及其眷属顶礼赞叹！请垂听炽燃之坛城，祈请所需！以外内密之供品令您欢喜！忏悔违犯誓言之过失和衰损，祈请赐予共同殊胜之成就！如此赞颂并祈请事业。此处若作会供，则依所依本尊之仪轨，或者加持会供品。无上殊胜之供品是，等等之供养。中等则与圆满忏悔相关联，加持圆满物。吽！我乃持明修行者，安住誓言且与本尊相应，汝乃具力之护法，往昔于大吉祥怙主前，曾承诺守护教法，汝之猛厉誓言，如今瑜伽士我劝请，以誓言力降临此处！玛哈嘎拉降临此地！具善乐者黑怙主…… 尸林度母…… 金刚度母…… 十地自在…… 持明护法…… 瑜伽士战神…… 大力主降临此地！呼唤，护法速来！摇动，具善乐者莫怠慢！成办，会供主尊莫散乱！劝请，魔王威力莫衰减！今晚圆满汝之誓言，圆满，以劫圆满汝之誓言！吽！花香灯烛及妙香，食物乐音之差别等，幡幢伞盖飘扬之种种，令具善乐者及其眷属誓言圆满！五大肉如山般堆积，五甘露如海般充满，以此具足五智之誓言物，令护法及其眷属…… 五大肉血与五根，五大脂油与胆汁，幡幢飘扬腿骨号角声，令护法及其眷属…… 红供食物朵玛，谷物精华甘露饮料之海
English
Thinking that the light rays emanating from the seed-syllable in the heart of the visualized deity intensely stimulate the deity's mind, effortlessly accomplishing all desired activities. Recite: OM BHURU KURU ITSIKI BHYI UTSUSHMA KRODHA HUM PHAT. After reciting thus, offer the five sensual pleasures and the inner offering. HUM! Fierce five bodies, supreme executors of the Buddhas' commands, possessing the five wisdoms, retinue of the five Buddha families, activity of subduing demons, slayer of all enemies and obstructors, I prostrate and praise the one with good fortune and retinue! Please listen to the blazing mandala and grant what is needed! Please be pleased with the outer, inner, and secret offerings! I confess and repent any breaches or impairments of vows. Please grant common and supreme siddhis! Thus praising and requesting activities. Here, if performing a tsok offering, do so according to the text of whichever yidam is relied upon, or bless the tsok substances. The supreme and excellent offering is: etc. For the intermediate one, connect with fulfillment and confession, and bless the fulfillment substances. HUM! I am a vidyadhara practitioner, abiding in vows and corresponding with the deity. You are a powerful protector, who in the past, before the Great Glorious One, promised to protect the teachings. That fierce vow of yours, now I, the yogi, urge you, by the power of your vow, to come here! Mahakala, come to this place! Auspicious Black One... Cemetery Dakini... Vajra Dakini... Lord of the Ten Bhumis... Vidyadhara Protector... Yogi Warrior God... Great Lord of Hosts, come to this place! I summon, Dharma protector, quickly come! I wave, Auspicious One, do not be slow! Accomplish, Lord of Hosts, do not be distracted! I urge, Demon King, do not weaken your power! Tonight, fulfill your vow, fulfill, fulfill your vow for an eon! HUM! Flowers, incense, lamps, and fragrances, varieties of food and music, and various fluttering banners and parasols, fulfill the vow of the Auspicious One and retinue! The five great meats are piled up like mountains, the five amritas are spread out like an ocean, with these vow substances possessing the five wisdoms, the Glorious Protector and retinue... The five great meats, blood, and five senses, the five great fats, oil and bile, fluttering banners and the sound of thighbone trumpets, the Glorious Protector and retinue... The red offering of food torma, the essence of grains, and the ocean of amrita drinks.
Chinese
等。特别是以各种誓言物，荣耀怙主及其眷属。四大洲、小洲、须弥山，七宝和吉祥物，以及五妙欲的供养，荣耀怙主及其眷属。黑牦牛、黑马、黑狗和黑羊、黑鸟等等，以及所依的各种誓言物，荣耀怙主及其眷属，圆满誓言。仅仅在这些之后，念诵：圆满吧，忏悔吧，具誓者！具誓者，誓言圆满之后，请净化我的衰损。请息灭成就证悟的障碍，违缘和阻碍，成办顺缘一切所愿。恒常不忘誓言，请成办所托之事业。这样进行圆满。忏悔文： 吽！ 功德圆满，赐予成就的上师、本尊、坛城诸尊，大吉祥金刚罗刹忿怒之王，具善黑怙主及其眷属，请垂听！进入大乘无上密乘之门后，对于共同和特别、殊胜的誓言，恒常守护并承诺受持，所发生的衰损、违背、错误，我皆忏悔。承诺修持四座瑜伽，对于庸常之事散乱，我皆忏悔。承诺策励如来心续，说了庸常无义之语，我皆忏悔。承诺修持无缘智慧，为三毒分别念所转，我皆忏悔。承诺建立外内密之所依，所需的誓言物不全，我皆忏悔。承诺恒常供养赞颂，因懈怠懒惰而散乱，我皆忏悔。承诺隐藏口诀而修持，泄露秘密之封印，我皆忏悔。承诺以誓言物精华供养，变得染污衰败，我皆忏悔。承诺如诸佛之教言而修持，行持偏袒欺骗之事，我皆忏悔。承诺无有虚伪地守护誓言，被衰损垢染所染污，我皆忏悔。身语意以及根本支分的，所有违背誓言之处，一一忏悔。献上忏悔，请清净，并以殊胜成就充满我的相续。念诵百字明咒多次。这样，以上是为圆满忏悔时所需之事业，对于通常的事业来说：
English
Etc. Especially with various samaya substances, Glorious Protector with entourage. The four continents, subcontinents, Mount Meru, The seven precious things and auspicious substances, With offerings of the five desirable qualities, Heroic Protector with entourage. Black yak, black horse, black dog, And black sheep, black bird, and so on, And various samaya substances to rely on, Glorious Protector with entourage, fulfill the samaya. At the end of just that, Fulfill, confess, you who have samaya! You who have samaya, having fulfilled the samaya, Purify my impairments. Pacify the obstacles that obstruct the accomplishment of siddhis, Adverse conditions and hindrances, And accomplish all the conducive conditions and thoughts. Always without straying from the samaya, Accomplish the entrusted activities. Thus, it is to be fulfilled. The confession is: Ho! Perfect in qualities, bestowing siddhis, Root and lineage lamas, yidam mandala deities, Great glorious vajra rakshasa, king of wrathful ones, Well-endowed Black One with entourage, please consider! Having entered the gate of the unsurpassable Great Vehicle secret mantra, The common, special, and extraordinary samayas, Always protecting and vowing to keep them, I confess all impairments, transgressions, and faults. Having vowed to practice the yoga of the four sessions, I confess being distracted by ordinary activities. Having vowed to stimulate the Sugata's mindstream, I confess speaking ordinary idle talk. Having vowed to meditate on non-referential wisdom, I confess being under the power of the three poisons' thoughts. Having vowed to establish outer, inner, and secret supports, I confess not having all the necessary samaya substances. Having vowed to always make offerings and praises, I confess being distracted by laziness and idleness. Having vowed to practice by concealing the instructions, I confess divulging the secret seal. Having vowed to offer the essence of samaya substances, I confess that it has become defiled and deteriorated. Having vowed to practice according to the Buddhas' teachings, I confess acting with partiality and deception. Having vowed to protect the samaya without pretense, I confess being afflicted by impairments and defilements. Body, speech, and mind, and root and branch, I confess each and every violation of the samaya. Offering confession, please purify, And fill my mindstream with supreme siddhis. Recite the Hundred Syllable Mantra many times. Thus, this is done for the activities needed during the fulfillment and confession. For regular activities:
Chinese
念诵之后的赞颂，祈请事业的最后，观想食子，迎请对境，以甘露涂抹而供养。吽！天神军队的首领，吉祥黑怙主大威力者，近侍克罗地夏日玛， 敬神和寻香紧那罗罗刹， 玛姆空行母使者， 化身及再化身眷属等， 请享用无漏欲妙甘露的， 誓物供品食子， 今日请成办所托之事， 请酬谢往昔所托之事， 请接受未来所托之事的滋养。 佛陀教法您来守护， 供养赞颂三宝， 导师身之仇敌您来降伏， 请做修行者之助伴。 如是供养食子于修行房之顶层等处。 再次酬谢供赞并忏悔过错。 若有本尊像则做坚住， 若无则食子供养之智慧尊者请返回， 誓言尊者融入自身。 于三处以三字封印。 以回向善根与祝愿吉祥而结尾。 护法海众之首领黑怙主， 吉祥圆满法会主之事业仪轨， 浓缩精要于此简略宣说之， 愿此福德成为教法兴盛之因。 从吉祥怙主吉祥圆满法会主之广大事业仪轨中，再次浓缩精要便于携带之四业穗，名为持明者不变金刚所著，书写者为吉祥燃灯。 上一页 吉祥怙主吉祥圆满法会主之修法四业穗 不变金刚 下一页
English
At the end of the praise after recitation, focusing on the torma, invite the object of focus, and offer it by smearing it with nectar. Hūṃ! Lord of the hosts of the divine army, Auspicious Black One, greatly powerful, Attendant Kroḍīśarīma, Kiṃnaras, yakṣas, rākṣasas, Māmās, ḍākinīs, messengers, Emanations and further emanations, together with retinues, Please accept this uncontaminated nectar of desirable qualities, This sacred substance, offering torma, Please accomplish the entrusted activities today, Please reward the tasks entrusted in the past, Please accept it as nourishment for the tasks entrusted in the future. Protect the Buddha's teachings, Praise the Three Jewels, Subdue the enemies of the teacher's body, Be the companion of the practitioners. Thus, offer the torma on the roof of the practice room, etc. Again, offer praise for gratitude and confess faults. If there is a representation, then perform the stable abiding; if not, then the wisdom beings, guests of the torma, depart. Dissolve the samaya beings into oneself. Seal the three places with the three syllables. Adorn the end with dedicating the merit and uttering auspicious words. Great Black One, leader of the ocean of Dharma protectors, The activity manual of the Lord of the Auspicious Assembly, Condensed in essence, briefly stated here, May this merit become the cause for the flourishing of the teachings. From the extensive activity manual of the glorious protector, the Lord of the Auspicious Assembly, again condensed in essence for easy carrying, the Spike of Four Activities, written by the knowledge holder Immovable Vajra, the scribe is Glorious Lamp. previous The Spike of Four Activities, a practice method of the glorious protector, the Lord of the Auspicious Assembly. Immovable Vajra next