Back to the library

0798.The Spike of Four Activities, a practice method of the glorious protector, the Lord of the Auspicious Assembly. Immovable Vajra.g2.0f

Page 1 of 2

Tibetan

Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ

Chinese

目录分配 搜索选项 上一篇 达巴贡列丹措吉达波的成就法四业之穗 坚美多吉 下一篇 达巴贡列丹措吉达波的成就法四业之穗 坚美多吉 名为达巴贡列丹措吉达波的成就法四业之穗。 顶礼上师。 嘿汝嘎吉祥,以慈悲而忿怒之身, 彻底摧毁顽劣魔军的黑怙主, 恭敬顶礼列丹措吉达波, 略书其成就法之精要。 获得此灌顶且安住于誓言之瑜伽士,于二十九等殊胜之时, 如实备办所见传承之画像、食子、供品等一切所需之物后, 先行自生瑜伽,加持供品、普通食子、血供等。 清净前方生起之所依。 从空性中,于前方虚空中,在血脂交融之界中,出现玛拉雅,天铁燃烧之帐。 在极度恐怖且令人毛骨悚然之处,于尸陀林嬉戏之广大宫殿中央,于莲花和日轮之上,在人尸和马尸之上,从吽字生出弯刀,以吽字为标志,完全转变,成为吉祥智慧怙主列丹黑怙主,金刚罗刹之身,身色深蓝黑,矮胖且肢体粗壮,具有如百万太阳般的光辉,一面二臂三眼。 张口龇牙,牙缝中流淌鲜血。 卷舌,发出猛烈的嘶吼声。 从紧皱眉头的鼻孔中发出驱散之隆隆声。 三只红色圆眼怒目而视。 头发、胡须、眉毛呈黑褐色,向上燃烧,从中散发出大星之光芒。 右手持燃烧的弯刀,左手持盛满恶毒之血的颅碗于胸前上下摇动。 右腋下插着檀香大橛,从橛之上部放出百万天兵,从橛之下部放出两万一千魔兵。 身穿黑色丝绸叠层法衣,腰系金带。

English

Table of Contents Distribution Search Options previous Glorious Protector Legden Tsokyi Dakpo's Accomplishment Method, Spike of Four Activities. Gyurme Dorje next Glorious Protector Legden Tsokyi Dakpo's Accomplishment Method, Spike of Four Activities. Gyurme Dorje The Accomplishment Method of the Glorious Protector Legden Tsokyi Dakpo, called Spike of Four Activities. Homage to the Guru. Heruka, glorious one, with a wrathful body of compassion, Completely destroying the stubborn demon armies, Black Great One, I respectfully bow to Legden Tsokyi Dakpo, Briefly writing the essence of his accomplishment method. The mantra practitioner who has received this empowerment and abides by the samaya, at special times such as the twenty-ninth, Having assembled all the necessary items such as painted images, tormas, and offerings, as seen in the lineage, First, the yoga of self-generation precedes, blessing the general offerings, medicinal tormas, and rakta. Purifying the support for the front generation. From emptiness, in the sky in front, in a realm of mingled blood and fat, appears Malaya, a tent of burning meteoric iron. In an extremely terrifying and hair-raising place, in the center of a vast palace where corpses frolic, on a lotus and sun, on top of a human corpse and a horse corpse, from the syllable Hūṃ arises a curved knife, marked with Hūṃ, completely transformed, becoming the glorious wisdom protector Legden Black Great One, with the form of a vajra rākṣasa, body color dark blue-black, short and stout with coarse limbs, possessing the splendor of a million suns, one face, two arms, three eyes. Mouth open, baring fangs, blood dripping from the gums. Tongue curled, uttering fierce roaring sounds. From the frowning nostrils, emitting the sound of scattering. Three red, round eyes turning into angry stares. Hair, beard, and eyebrows dark brown, blazing upwards, emitting the light of great stars. The right hand holds a burning curved knife, and the left hand holds a skull cup filled with the blood of malice, shaking it up and down at the heart. In the right armpit is inserted a large sandalwood peg, from the upper part of the peg emanate a million heavenly soldiers, and from the lower part of the peg emanate twenty-one thousand demon soldiers. The body is adorned with layers of black silk robes, and a golden belt is tied around the waist.

Chinese

以珍宝眼饰束缚,头戴由五种头盖骨顶端制成的头饰,垂挂着五十颗湿淋淋的血淋淋的头颅和金刚链。四肢缠绕着蛇,身穿人皮上衣等,具有坟墓场恐怖的装束。脚穿萨格提长筒靴,以左腿伸展的姿势傲然挺立,以威严的气势践踏着敌对的魔障。具有凶猛且不驯服的神态。头顶上黑色鹏鸟飞翔盘旋,左右两侧狮子抖动鬃毛,肋部猎豹飞奔,脚下火星四射。于智慧火焰熊熊燃烧之中,安住于摄伏三界、以威势压倒三有的自性之中。其左侧,在太阳和尸体的座垫上,是佛母克罗地施瓦里玛,身色蓝色,一面二臂三眼,头发浓密地向上竖立,缝隙中火星飞溅。身披田野的皮革,日月星辰与彩虹光芒交织。腰间缠绕着虎皮和羚羊皮。以黑色蛇的垂饰和鳄鱼头颅装饰。右手持蛇索,左手持盛满骨髓、腿骨、脑髓、酥油、血和酒的头盖骨碗,嬉戏享用。右侧是业力怙主,身色黑色,形象丑陋,头发棕红色向上竖立,右手持弯刀,左手持血。以左腿伸展的姿势,以接受命令的姿态安住于尸体的座垫上。在这些的东面,从吽字(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)中生出大怒尊金刚金嘎拉,身色深蓝黑色,具有威猛愤怒的神态,一面二臂。右手旋转武器轮,将目标的身首分离。左手持盛满敌人心血的头盖骨碗,于口中享用。身穿人皮上衣和虎皮下裙,以蛇和头颅装饰。由持刀的十二金嘎拉等使者傲慢的眷属围绕。南面,从雅字(藏文:ཡ,梵文天城体:य,梵文罗马拟音:ya,汉语字面意思:雅)中生出夜叉,铜色红黑色,张着嘴巴,拍打着颌骨。以愤怒的眼神焚烧敌军,红色头发如云般浓密。右手挥舞着金剃刀,左手持犀牛矛。佛母犀牛面铜喉者,身穿红黑色彩虹之衣,手持咒索和疾病袋。四个犀牛巨人和四个犀牛女,以及红色食人者。

English

Bound with jeweled eye ornaments, adorned with a headdress made of the tips of five dry skulls, and a necklace of fifty wet, bleeding heads and vajra chains hanging down. Limbs entwined with snakes, wearing a human skin upper garment, etc., with the terrifying accoutrements of a charnel ground. Wearing long-shafted Sagti boots, striding with the left leg extended, majestic and crushing enemy obstacles with grandeur. Possessing a fierce and untamed demeanor. A black garuda flies and hovers above the crown of the head. On either side, lions shake their manes. Leopards dart along the ribs. Sparks of fire emanate from the feet. In the midst of blazing flames of wisdom, he dwells as the master who subdues the three realms and overpowers the three existences with his might. To his left, on a sun and corpse cushion, is the mother Krodheshvari, with a blue body, one face, two arms, and three eyes, her hair piled up thickly, with sparks of fire flashing from the gaps. She wears an upper garment of field leather, and the sun, moon, planets, stars, and rainbow light intermingle. She wears a tiger skin and antelope skin lower garment. Adorned with black snake pendants and crocodile skulls. Her right hand holds a snake lasso, and her left hand holds a skull cup filled with bone marrow, leg bones, brains, butter, blood, and wine, which she enjoys and consumes. To the right is the Lord of Action, with a black body and an ugly form, his reddish-brown hair standing on end, his right hand holding a curved knife, and his left hand holding blood. He dwells on the corpse cushion in a posture of receiving commands with his left leg extended. To the east of these, from Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) arises the Great Wrathful One, Vajrakingkara, with a dark blue-black body, possessing a fierce and wrathful demeanor, one face and two arms. His right hand spins a wheel of weapons, severing the head and body of the target. His left hand holds a skull cup filled with the heart's blood of enemies, which he consumes in his mouth. He wears a human skin upper garment and a tiger skin lower garment, adorned with snakes and skulls. He is surrounded by a retinue of arrogant messengers, including the twelve great knife-wielding Kingkaras. To the south, from Ya (藏文:ཡ,梵文天城体:य,梵文罗马拟音:ya,汉语字面意思:雅) arises a Yaksha, copper-colored, reddish-black, with an open mouth, clapping his jaws. He burns the enemy forces with angry eyes, and his red hair is thick like clouds. His right hand brandishes a golden razor, and his left hand holds a rhinoceros spear. His consort, Rhinoceros-faced Copper-throated One, wears a reddish-black rainbow garment, and holds a curse rope and a disease bag. Four rhinoceros giants, four rhinoceros women, and red cannibals.

Chinese

四十二等等使者傲慢的眷属围绕。西面,从匝处,大行星魔罗睺罗,身色烟灰,罗刹的形象,九个头,身体遍布眼睛,具有凶猛恐怖的神情,右手挥舞弯刀,刀尖旋转着血肉的轮子。左手吮吸颅血,抛掷摩羯鱼的绳索。下半身缠绕着蛇,作为田地的地基。以颅骨蛇的项链等恐怖的装饰品庄严。罗刹女四位,大行星八位,星宿二十八等等,三界傲慢的眷属围绕。北方,从玛处,欲界自在母热玛德,黑肤色,干瘦而凶猛的神情,张着嘴,咬着牙齿之间僵硬的尸体。敲击着猛烈的颅鼓声,鼻孔里冒出疾病的烟雾。肚脐里升起太阳,头顶上出现月亮。具有干颅骨的头饰和湿颅骨的项链。右耳以狮子装饰,左耳以蛇和铃铛装饰。右手挥舞着人皮鼓,左手将疾病的袋子投向敌人。身穿人皮的上衣和瑞迪的下裙,以蛇为腰带,骑着三条腿的骡子,以罗刹的头盖骨为鞍,以蛇为缰绳,在血海中嬉戏。拿着疾病的袋子、颜色的线团、骰子、黑白鹅卵石、恶魔的人皮鼓等五种幻化的武器,与黑母百万眷属一起,位于黑色风暴的中央。在这些之外,化身和再化身的使者,使者,八部众,傲慢的军队,不可思议地围绕着,所有这些都将事业转变为所希望的,满足修行者的愿望,使天空、空间、大地全部充满。所有主尊和眷属的额头上是白色嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),喉咙是红色阿(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿),心间是蓝色吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。从吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)中发出光芒,像铁钩一样。从自性任运成就的殊胜处,下密法界宫殿,马拉雅,铁雹燃烧的山,八大尸陀林等等自性之地,吉祥怙主具德,眷属之主,与眷属一起,如乌云般降临于前方的虚空中,这样想着,进行铁钩的束缚

English

Surrounded by the retinue of forty-two, etc., arrogant messengers. To the west, from Dza, the great planet demon Rahula, with a smoky gray body, in the form of a Rakshasa, with nine heads, the entire body filled with eyes, possessing a fierce and terrifying demeanor, the right hand brandishing a curved knife, from the tip of which a wheel of flesh and blood spins. The left hand sucks on a skull cup filled with blood, and casts a Makara noose. The lower body is entwined with snakes, serving as the foundation of the field. Adorned with terrifying ornaments such as skull snake necklaces. Four Rakshasa women. Eight great planets. Twenty-eight constellations, etc., surrounded by the arrogant retinue of the three realms. To the north, from Ma, the desire realm mistress Remati, black, emaciated, and with a fierce demeanor, mouth open, teeth bared, consuming a stiff corpse between them. Striking a fierce skull drum sound, and from her nostrils emanates a fog of disease. From her navel arises the sun, and on her crown appears the moon. Possessing a headdress of dry skulls and a necklace of wet skulls. The right ear is adorned with a lion, and the left with a snake and a bell. The right hand brandishes a human skin drum, and the left casts a bag of disease upon enemies. Wearing a human skin upper garment and a Re-de lower skirt, with a snake as a belt, riding a three-legged mule, with a Rakshasa skull as a saddle and a snake as a bridle, frolicking in a sea of blood. Holding five illusory weapons: a bag of disease, a skein of colored thread, dice, black and white pebbles, a demon's human skin drum, etc., together with a retinue of a hundred thousand black mothers, residing in the midst of a black whirlwind. Outside of these, emanations and re-emanations, messengers, the eight classes of messengers, an inconceivable army of arrogant ones surround, all of whom transform activities into what is desired, fulfilling the wishes of practitioners, completely filling the sky, space, and earth. On the foreheads of all the main deities and retinue are white Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡), on the throats are red Āḥ (藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿), and in the hearts are blue Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽). From the Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) emanates light like iron hooks. From the supreme place of self-arisen perfection, the Akaniṣṭha Dharmadhātu palace, Malaya, the mountain of burning iron hail, the eight great charnel grounds, etc., from the self-existing places, the glorious protector, the lord of the assembly, together with the retinue, descends like a dense cloud in the sky in front, thinking thus, perform the binding of the iron hook.

Chinese

系缚。嗡 噜噜噜噜吽 炯 吽 啪!嗡 布库玛哈嘎啦萨玛雅 赫瑞 赫瑞 昂库夏 扎 扎!如是说。 吽! 楞伽 देश的城镇中, 中央的മലय山, 阔迦红海的中央, 在具有猛烈之力的顶峰上, 大吉祥金刚罗刹, 调伏魔众之后, 秘密真言法轮旋转之时, 名字灌顶承诺为奴仆, 金刚尸陀林坟墓之主, 大黑怙主, 近侍克罗地舍瓦热玛, 父母无二之眷属, 楞伽之主等, 斯拉和婢女侍女之众, 大集会的瑜伽士, 男女眷属等, 为了守护佛陀教法, 祈请降临此处。 嗡 诶嘿耶嘿 希日 玛哈嘎啦 嘎纳巴地 萨巴热瓦热 玛哈嘎汝尼嘎 德瑞夏 吼 萨玛雅 斯瓦姆。 阿卡夏雅 吽 扎! 诶 阿惹利 赫瑞 赫瑞 扎 扎! 如是迎请。 吽! 充满金刚大磐石, 日月莲花珍宝座, 在交叉大垫子上, 祈请极怖畏勇士眷属安住。 嗡 布库玛哈嘎啦 惹摩 克罗地舍瓦热 纳摩 丁朗 萨玛雅 斯瓦姆 迪 提斯塔 瓦吉ra。 如是祈请安住。 嗡 噜噜噜噜吽 炯 吽 啪! 嗡 瓦吉ra萨玛雅 哈纳哈纳 吽 啪! 具吉祥金刚大黑天 善具足众之主 夫妇眷属等, 不违背根本及传承的上师圣众之教令和誓言, 守护佛陀之教法等, 交付誓言之重任。 天神军队之首领 众之主, 善具足黑天 大力者, 尸陀林之主 度脱之使者, 向眷属等敬礼。 阿地 普 吼 巴ra地 策 吼。 如是作礼敬。 吽! 此三千世界或他三千世界中, 花鬘等珍宝物, 萝卜白菜等如意食, 陆生水生等受用缘, 不死甘露等誓言水, 古古律大油等熏香云, 大融酥灯等明亮之光, 清净供品饮食受用种种的, 三种供养令众主欢喜。

Page 1 of 2