Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 搜索选项 上一页 祈请文莲花千瓣。全知语自在。 下一页 祈请文莲花千瓣。全知语自在。 与原始怙主无有分别， 大持明者 毗玛拉米扎 本尊。 功德如海等同虚空边， 顶礼法主 咕玛ra扎 之足。 吉祥具足二资粮功德之主， 三界怙主法主上师您， 以虔诚之渴望摇动而礼拜， 从心底眼泪涌出而祈请救护。 从无数劫以前的更早以前， 以无尽众生慈悲之眼开启， 愿今日成为一切众生之亲友。 于此亦是地上世界之庄严， 令珍贵教法于十方增长， 肩负伟大行持清净之重担， 以种种事业安立众生于安乐。 美名功德之花鬘遍布天地， 为再次恒常调伏所化有情故， 以最后之事业于东方和地方， 于水羊年之秋末之月时， 示现无常寂灭之方式。 庄严世界之上师已逝去， 如意宝珍宝已遗失于法界。 珍贵教法如意树已断裂， 大船世界之上师今日逝。 于一切相中天物降下雨， 五光圆满智慧光明照亮， 天人世间稀有之事动摇心， 空行母供云发出悦耳之声， 前所未有景象稀有不可测， 妙香气味与非时乐器充满。 日夜周围五彩光芒显现故， 愿菩提心引导诸众生。 此地连同山峦寂静而大动， 森林树木弯腰亦作顶礼也， 鲜花净水绽放光彩明亮也， 鸟兽发出声音祈求救护也。 空行母云聚会而作迎接也， 已往持明者胜者之刹土也， 教法之日今日于此已西沉， 救护命之药王已逝去耶非也。 解脱道之导师已逝去耶， 安乐妙善！
English
Table of Contents Search Options previous A Garland of Thousand Petalled Lotuses: A Prayer. All-Knowing Ngakgi Wangpo. next A Garland of Thousand Petalled Lotuses: A Prayer. All-Knowing Ngakgi Wangpo. Undifferentiated from the primordial protector, The great vidyadhara, Vimalamitra himself. Qualities like an ocean, equal to the extent of the sky, I bow to the feet of Dharma Lord Kumaraja. Glorious lord, principal of the perfection of twofold accumulations and qualities, To the three-world protector, Dharma Lord Lama, I prostrate with faith's trembling fervor, And from the depths of my heart, with flowing tears, I seek refuge. From immeasurable times before my previous life, With eyes of compassion opened to limitless beings, May you be the friend of all beings today. Here too, the supreme ornament of the world on earth, Making the precious teachings flourish in the ten directions, Bearing the burden of the great and sacred conduct, You have placed all beings in happiness through various deeds. The white fame of your qualities pervades the sky and earth, Again, for the sake of taming those who are to be tamed, With the final deed, in the east and in the land, In the autumn month of the Water Sheep year, You demonstrated the way of passing into impermanent sorrow. That Lama, the ornament of the world, has passed away, The wish-fulfilling jewel has been lost in the expanse. The precious teachings, the wish-fulfilling tree, have been broken, That great ship, the Lama of the world, has passed away today. In every way, divine substances rain down, The five-colored radiance of wisdom light is clear, The world with gods is amazed and the mind is moved, The dakinis' offering clouds proclaim sweet sounds, Unprecedented sights are immeasurable and wondrous, The fragrance of incense and untimely music fill the air. As the radiance of five colors dawns day and night, May the heart of enlightenment guide beings. This earth, with its mountains, trembles greatly in peace, The forests and trees bow and prostrate. The flowers and pure water reveal the brightness of smiles, The birds and wild animals make sounds and go for refuge. The gathering clouds of dakinis welcome you, You have gone to the realm of the victorious vidyadharas. The sun of the teachings has set here today, The king of healing medicine has not passed away. The noble guide of the path to liberation has passed away, Well-being and goodness!
Chinese
大地万物所生的如意宝消失了！唉呀，可惜啊，世界难道要毁灭了吗？纯净的智慧日光已经西沉，魔类黑暗的势力却在增长。所有国度里的时节都错乱了，那片净土的清净显现也消失了，天人的世界被无明的黑暗笼罩。解脱洲的大堪布不在了，现在众生只有悲伤的份儿了。想着忆念胜者和超越悲伤，前往寂静洲，功德不可思议。佛法是如此无量圆满地宣说，因此，佛法殊胜，善行功德都会增长。唉呀，可惜啊，从慈悲的怀抱里，听听我这无依无靠的悲痛之语吧！充满各种痛苦的轮回众生，以及无依无靠、失去助伴的群体，还有我们这些虔诚仰望的众生，现在该怎么办，又能依靠谁呢？显现于教法中的诸神，以及虔诚的人们，都因悲伤之火而煎熬，此时此刻，带来利益的树木倒塌了，庇护和救助，以及依靠的助伴都没有了。我们这些被调伏者的福德之海干涸了，寂静的珍贵上师融入法界，佛法的雄象今天也安眠了，自性光明本智的太阳西沉了，利乐的白光隐没于西山之后，天人安乐之源的宝瓶破碎了，堪布导师、持明上师逝世了，四大部洲的庄严世界空虚了啊！如同慈悲者也舍弃了慈爱，抛弃我们前往其他刹土。无依无靠、满怀希望的众生们，难道真的忍心舍弃本性而离去吗？如果不是日月运行错乱，如果不是大地和虚空也混乱了，那么对于有主的人们来说，这样的时刻，悲伤的痛苦会充满内心。无论想到哪里，都会忆起导师上师，山顶森林的空旷之处，以及雪山的脚下，以前常去的修行圣地，从今以后，无论哪个地方都不会再有您的身影了。看到周围亲近侍奉的僧众，曾经以喜悦的眼神注视着他们，现在也逝去了。即使想要修习光明珍贵的法性，也会因为忆起上师的教言而流泪。具有天神等众生的福德
English
The wish-fulfilling jewel, the source of all things on earth, is lost! Alas, woe is me, is the world going to be destroyed? The white side, the sun of wisdom, has set, and the hordes of demonic darkness have increased. The seasons have passed in all kingdoms, and the sacred appearance of that field has also set. The world of gods and humans is darkened by ignorance. The great Khenpo of Thargling is gone, and now beings are left to grieve. Thinking of remembering the Victorious One and transcending sorrow, going to the peaceful continent, the qualities are inconceivable. The Dharma is said to be immeasurably good, therefore, the Dharma is supreme, and the accumulation of virtue will increase. Alas, woe is me, from the depths of compassion, hear these words of grief from me, the unprotected! Cyclic existence is full of various sufferings, and the assemblies of the unprotected and those without support, and we faithful beings who look to you, what shall we do now, who shall we rely on? The gods who have appeared in the doctrine, and the faithful people, are tormented by the fire of sorrow, and at this time, the tree that brings benefit has fallen. There is no refuge, no protector, no support. The ocean of merit of us to be tamed has dried up. The peaceful precious lama has vanished into the expanse. The elephant of Dharma has fallen asleep today. The sun of self-luminous wisdom has set. The white light of benefit and happiness has disappeared behind the western mountains. The good vase, the source of happiness for gods and humans, has broken. The Khenpo leader, the vidyadhara lama, has passed away. The world, the ornament of the four continents, is empty! Like the compassionate one has abandoned love, abandoning us, he has gone to another realm. The unprotected beings who hope and look to you, how can you bear to abandon your nature and disappear? If the course of the sun and moon has not reversed out of time, if the earth and space have not become chaotic, then for those who have a master, at such a time, the pain of sorrow fills the heart. Wherever I think, I remember the leader lama. The open spaces of the mountain peaks and forests, and the foothills of the snowy mountains, the supreme places of practice that I used to enjoy, from now on, in whatever place, you will no longer be present. Seeing the assemblies of those who have served nearby, the eyes of joy that used to look upon them have also passed away. Even if I want to meditate on the clear, precious Dharma, I shed tears when I remember the words of the holy one. The merit of beings, including gods
Chinese
如意宝树啊！不使利益安乐的枝叶繁茂， 反以非时之花果使人焦渴， 应调伏的众生，如今将依何处？
English
Wish-fulfilling tree! Instead of making the branches of benefit and happiness flourish, You have made us thirsty with untimely flowers and fruits. Where will the flocks of beings to be tamed now rely?
Chinese
您去向何方？ 伟大的事业是慈悲的本性， 无法用千计的鳄鱼来摧毁， 在这大地之上没有能与之相比。 无量众生的上师您去向何方？ 对于不动摇的清澈如海的自性， 以如意宝的庄严顶饰来装饰， 成为地上庄严无与伦比的法王。 超越其他至高无上的上师您去向何方？ 圆满了福德智慧的广大积聚之身， 仅仅见到就激起信仰的波涛， 成为一切众生福田中的至尊。 天人世间供养之柱您去向何方？ 在眷属的庭院中发出梵音狮子的吼声， 降下殊胜正法的珍宝之雨， 擅长斩断无明疑惑的罗网。 智慧鼓声的上师您去向何方？ 法性不动摇广大禅定的虚空， 光明日月广大意境的虚空， 平等之后无有分别恒常处于法身状态。 究竟界智的上师您去向何方？ 从无量劫以来智慧慈悲广大， 经论理智诀窍心髓的雪山之海， 加持成就珍宝生起之处。 功德大海的上师您去向何方？ 掌握息增怀诛事业， 以伟大的事业调伏所化众生。 将光明教法弘扬于十方， 大能胜者的化身您去向何方？ 您不顾我们这些具有信心的众生， 而于原始法界寂灭中安住。 大悲善巧慈悲者您去向何方？ 以后还有机会见到您的容颜吗？ 最终事业显现的处所， 您不眷顾这充满善德的世界吗？ 对于这充满痛苦堆积如火的处所， 您不以慈悲的甘霖来清凉吗？ 如果连您这样的怙主都让我们失去希望， 那么我们这些人还有谁可以依靠呢？ 唉呀！至尊怙主慈悲的上师， 请您从寂静的法界伸出慈悲之手， 今天请您引导我们一切众生， 请您令轮回大海干涸。 如是日夜以悲痛祈祷， 恭敬顶礼恒常皈依。 祈愿您成为我和如虚空般无边众生， 一切时中最殊胜的引导者。
English
Where have you gone? Great deeds are the nature of compassion, Not created by a hundred thousand crocodiles, There is nothing equal to it on this earth. Where have you gone, the guru of immeasurable beings? For the unwavering, clear ocean-like nature, Adorned with the jewel-like crest of wish-fulfilling gems, The unequaled lord of Dharma, the ornament of the earth. Where have you gone, the supreme guru greater than others? The body that has perfected the great accumulation of merit and wisdom, Merely seeing it stirs the waves of faith, Becoming the supreme field of merit for all beings. Where have you gone, the pillar of offering for gods and humans? In the courtyard of the retinue, the sound of the Brahma-voiced lion, Sending down the rain of precious, sacred Dharma, Skilled at cutting the net of ignorance and doubt. Where have you gone, the guru of the wisdom drum's sound? The unwavering nature of Dharma, the expanse of vast samadhi, The clear light of sun and moon, the vast expanse of intention, Inseparably in equality, always in the state of Dharmakaya. Where have you gone, the guru who has reached the end of the sphere of awareness? From immeasurable time, wisdom and love are vast, The great snowy mountain ocean of the essence of scripture, reason, and instruction, The source of blessings, accomplishments, and precious jewels. Where have you gone, the guru of the ocean of qualities? Having mastered the activities of pacifying, increasing, empowering, and wrathful, With great deeds, where do you guide those to be tamed? Spreading the clear light doctrine in the ten directions, Where have you gone, the powerful emanation of the victorious ones? Without looking upon us faithful beings, Resting your mind in peace in the primordial sphere, Where have you gone, great loving, skillful, compassionate one? Will there be a chance to see your face again? The place where the final deeds are manifested, Do you not look upon this world full of virtue? For this place full of suffering, piled up like fire, Do you not cool it with the rain of compassion? If even you, the protector, make us hopeless, Who will be our refuge for us? Alas! Supreme protector, compassionate guru, From the sphere of peace, extend your hand of compassion, Today, please guide us all beings, Please make the ocean of samsara empty. Thus, day and night, I pray with longing, Respectfully prostrating, I always take refuge. May you be the supreme guide at all times, For me and all sentient beings as vast as space.
Chinese
无边刹土众生数，意幻化身敬顶礼， 百信千瓣摇曳礼，赞歌如海赞功德。
English
To the infinite realms and countless beings, Manifesting emanations through the mind, I prostrate with folded hands. With a thousand petals of faith waving, I pay homage, And praise with an ocean of melodies of praise.