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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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Table of Contents Search Options previous Grubthob Melong Dorje's Biography next Grubthob Melong Dorje's Biography Herein is Grubthob Melong Dorje's Biography. ༈ ༀ་ཨཱཿཧཱུྃ་(Tibetan, Devanagari: ओम् आः हूँ, Romanized Sanskrit: om ah hum, Literal meaning: Om Ah Hum) is the essence of all Buddhas' body, speech, and mind. From the prophecy: Snanam Dorje Dudjom came. Still, through some rebirths. Not doing benefit for beings, but acting in a hidden way. Once, in the time of five hundred rebirths. Through the manifestation of the nature of reality. The spontaneously arisen lion of men. Will appear named Melong. After that, he will go to the land of Oddiyana. Hearing this, sentient beings will mature and be liberated. Thus, it is said in the great prophecy of Oddiyana. ༀ་ཨཱཿཧཱུྃ་ཧྲཱིཿ(Tibetan, Devanagari: ओम् आः हूँ ह्रीः, Romanized Sanskrit: om ah hum hrih, Literal meaning: Om Ah Hum Hrih) is the action of all Buddhas' body, speech, and mind. ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ(Tibetan, Devanagari: ओम् मणि पद्मे हूँ ह्रीः, Romanized Sanskrit: om mani padme hum hrih, Literal meaning: Om Mani Padme Hum Hrih) is the essence of the Yidam. The three times, past, future, and present. Sugatas, the wish-fulfilling jewel of all supreme Dharmadhatu, the source of all desires. Lama. Benefit, compassion. The refuge of the six realms of sentient beings, a body like the stainless sun and moon. The disease of the five poisons. The supreme nectar instructions that eliminate diseases, giving the profound essence to those with devotion. The kindness of liberating from samsara. To all Lamas. With reverence. To body, speech, and mind. I prostrate and praise. Clear body, the essence of emptiness. Non-dual union. From the state of entering, all desires are fulfilled. The four actions of pacifying, increasing, magnetizing, and subjugating, taming beings who are difficult to tame. The body of taming. The great blessings of maturing, empowering, liberating, generating, and completion stages, transforming the appearances of others into Dharma. Yidam, the secret deity of the Dakinis' mantra. To all the retinue, with reverence, I prostrate and praise body, speech, and mind. Profound, clear, the awareness of great wisdom, great light. No self or other. Manifesting stainless light, five colors, five families, the bodies of father and mother. Spontaneously accomplished. Emptiness, no substance. In its nature, samsara and nirvana are primordially pure. Mind, self-mind, is Samantabhadra, I prostrate and praise with reverence. Alas, I, with the mirror of reverence and devotion. Possessing, without sorrow or fatigue. For the sake of making the heart-sons happy. In order to clearly manifest, even if speaking truth and falsehood. In order to write the Dharma of Melong. Between. Equality, beggar, madman, moon dispelling darkness. Without, hidden.
Chinese
瑜伽士心之化身，在圣洁高耸的色仲（ས་གཙང་རི་མཐོ）扎囊（སྒྲགས་ནང་）果贡（འགྲོ་མགོན་）座寺中。香仁波切（ཞང་རིན་པོ་ཆེ）的达普（དར་ཕུག），当母亲阿巴仲云（མ་འབར་འཁྲུལ་ཡུམ་）腹中之时，说了很多无法估量的吉祥梦兆。父亲释迦（ཞིག་ཡབ），生于桑耶（བསམ་ཡས་）之子。在达普（དར་ཕུག）时，年幼时两岁就开始布施朵玛，行善的征兆是祈祷白法，以及念诵经文。主要念诵经文。因为讲解，所以以前学习过佛法。因为业障轻微，所以产生了这种微细的预知能力和占卜。曲许（ཆུ་ཤུལ་）月亮驱散黑暗。从那时起，乞丐的理由就很清楚了。以前在印度，积累福德的障碍被消除。由于所作所为，推迟了一个月的成熟。贫贱的母亲，因为能力有限，眷属很少，所以很疼爱他。因为人际关系不好，所以下了冰雹般的虱子。自己受苦。孤儿无依无靠，用小米和灰烬充饥，以至于饿晕过去。经历了前所未有的饥荒，一无所有，靠三簸箕的青稞度过一个月。那时，他想起了死亡，念诵了很多祈祷文，日夜哭泣。两位成就者兄弟。扎隆（ཟ་ལུང་）是恩人之一，接受了息解脱道三种法门，猪母、山羊、绵羊法，以及因陀罗菩提（ཨིནྡྲ་བྷུ་ཏི）的殊胜道，小幡的秘密修法，黑猪母的口传。以及堪布色隆巴（སེ་ལུང་པ）尊者。九年当十年用。期间，一位出家的香波（ཞང་པོ）大修行者带走了他。从小就受沙弥戒，直到十七岁都严守戒律。那时大约经历了五次寒暑。在铜湖（ཟངས་མཚོ）闭关时，一个恶魔幻化的班迪达（བན་དྷེ་）亲自压制他。这是发生的故事。内外虚空。因为认识到是空性，所以心想如果没有这个身体，就能合二为一了。心想死了也好。迎请乐调时，道友们都说时机未到，予以制止。以前对空性的执着有所减弱。十五岁时，森给嘉（སེང་གེ་རྒྱབ）说，成就者扎隆巴（ཟྭ་ལུང་པ）说：“你的上师是个老班智达，看来已经老了。”于是前往。充满慈爱地用慈悲心摄受，成为头顶上不可分离的庄严。住了四个月的静室，上师耶尔（ཡེར་）去世，病了两个月。依靠不分离，六个月后去世。在绵羊月的十四日。
English
The emanation of the yogi's mind, in the sacred and high-altitude Tsetang (ས་གཙང་རི་མཐོ) Drakna (སྒྲགས་ནང་) Drogön (འགྲོ་མགོན་) Monastery. Zhang Rinpoche's (ཞང་རིན་པོ་ཆེ) Darpuk (དར་ཕུག), when the mother Abar Trul Yum (མ་འབར་འཁྲུལ་ཡུམ་) was in her womb, it is said that she had countless auspicious dream omens. Father Zhikya (ཞིག་ཡབ), born as a son of Samye (བསམ་ཡས་). In Darpuk (དར་ཕུག), as a young child, he started offering tormas from the age of two. The signs of virtue were praying for the white dharma, and reciting scriptures. Mainly reciting scriptures. Because of explanations, he had previously studied the Dharma. Because his obscurations were slight, he developed this subtle prescience and divination. Chukshul (ཆུ་ཤུལ་) the moon dispels darkness. From that time on, the reason for being a beggar was clear. Previously in India, the obstacles to accumulating merit were removed. Due to his actions, the maturation was delayed by a month. The poor mother, because of limited ability and few relatives, loved him very much. Because of bad relationships, there was a hailstorm of lice. He himself suffered. An orphan without support, he filled his stomach with millet and ashes, to the point of fainting from hunger. He experienced an unprecedented famine, without any possessions, and managed to survive a month with three bre of barley. At that time, he remembered death and recited many prayers, crying day and night. Two accomplished brothers. Zalong (ཟ་ལུང་) was one of the benefactors, and he received the three methods of the Zhi byed path, the Pig Mother, Goat, and Sheep methods, as well as the supreme path of Indrabuti (ཨིནྡྲ་བྷུ་ཏི), the secret practice of the small banner, and the oral transmission of the Black Pig Mother. And the Khenpo Selungpa (སེ་ལུང་པ). Nine years were used as ten years. During that time, a monastic Shangpo (ཞང་པོ) great practitioner took him away. He took the novice vows from a young age, and strictly observed the precepts until the age of seventeen. At that time, he experienced about five summers and winters. When he was in retreat at Copper Lake (ཟངས་མཚོ), a demon-transformed pandita (བན་དྷེ་) personally suppressed him. This is the story that happened. Inner and outer space. Because he realized it was emptiness, he thought that if there was no body, he could become one. He thought it would be good to die. When inviting the melody, all the Dharma friends said that the time had not come and stopped him. Previously, the attachment to emptiness had diminished. At the age of fifteen, Sengye Gyab (སེང་གེ་རྒྱབ) said that the accomplished Zalongpa (ཟྭ་ལུང་པ) said, "Your lama is an old pandita, it seems he is old." So he went. With great affection, he took him with compassion and became an inseparable ornament on his head. He stayed in the retreat room for four months, and the lama Yer (ཡེར་) passed away, and he was sick for two months. Relying on inseparability, he passed away after six months. On the fourteenth day of the Sheep Month.
Chinese
承蒙您的恩情。在梦中以虔诚之心听闻许多佛法，接受许多教诲，说在邬金。获得后，圣物都到了手中。十六岁时，一位名叫图杰的老妇人早上来访，两人都感到满足。一百卷经书。完成了。佛法的意义是无边无际的空性。觉悟到自心如虚空。忆念时，心中不留任何念头。歌唱并做出疯狂的行为。依靠老虎门、卡曲、山岩等险峻之处的僻静之地。饮水，食用石子、大麦，长期服用甘露精华。用一布袋的青稞，在玉岩和东隆，维持了一个月二十天，直到二十五岁。依靠狗皮垫子和单件的粗布。发誓在未死之前，不食用超过两袋青稞的食物，并遵守闭关、不跨门槛、不淋雨、禁语等戒律，努力修行。通过忍受艰辛，努力向佛法迈进。十八岁时，无与伦比的桑杰本波嘉参。通过他，大圆满心髓的介绍，法性得以显现。在狮子背上。不依赖世俗的智慧，赤裸裸地见到三身。亲眼见到金刚萨埵。在见到的一瞬间，没有失去或改变，显现和存在都完全清净。宫殿。由于认识到没有执着的空性，轮回和涅槃都脱离了言语的基础。在梦中与大圆满的传承上师们相见。以渴望和喜悦的心情，向上师们祈祷。二十三岁时，在贡塘达曲达普。从无与伦比的桑杰热巴那里。金刚亥母等所有伏藏法。听闻了许多口传。听闻了断除迷惑的口诀和无数的教导。获得了所需的佛法宝藏，消除了贫困，不再需要依赖他人。在那里住了大约三个夏天和冬天，上师圆寂了。在转世十岁时。在梦中与上师无二无别地相见，听闻了许多佛法，并被授予了亥母降伏龙的口传。说以后还会相见。所怀有的加持从未间断。二十四岁时，与智慧亥母亲自相见，在有柱子的地方进行了火供，山洞充满了光芒。石头上出现了痕迹。虚假的谎言
English
With great kindness. In a dream with devotion, heard many teachings, received many instructions, said to be in Orgyen. Upon obtaining them, the sacred objects came into hand. At the age of sixteen, an old woman named Thukje came in the morning, and both were satisfied. A hundred volumes of scriptures. It was done. The meaning of the teachings is boundless emptiness. Realized that one's own mind is like the sky. When remembering, left no residue of thoughts in the mind. Sang and acted like a madman. Relied on secluded places in dangerous places like Tiger Gate, Kachue, mountains and rocks. Drank water, ate pebbles and large grains, and took the essence of nectar for many years. With one bre of barley, in Yubrak and Dunglung, managed to survive for one month and twenty days, until the age of twenty-five. Relied on a dog skin cushion and a single piece of coarse cloth. Vowed not to consume more than two khals of barley until death, and engaged in practice by observing retreat, not crossing thresholds, not being exposed to rain, and maintaining silence. By enduring hardships, strived towards the Dharma. At the age of eighteen, the incomparable Sangye Bonpo Gyaltsen. Through him, the introduction to the Great Perfection Heart Essence, the nature of reality was directly shown. On the back of a lion. Not relying on worldly intellect, saw the three kayas nakedly. Directly saw Vajrasattva. In the moment of seeing, without losing or changing understanding, appearance and existence were completely pure. Palace. Because of realizing emptiness without attachment, samsara and nirvana are free from the basis of words. Met all the Great Perfection lineage masters in dreams. With longing and joyful mind, prayed to the lineage masters. At the age of twenty-three, in Gungtang Darchu Darpuk. From the incomparable Sangye Repa. All the treasure teachings, including Vajravarahi. Received many transmissions. Received the "Cutting Through Delusion" instructions and countless teachings. Obtained the desired Dharma treasures, eliminated poverty, and no longer needed to rely on others. Stayed there for about three summers and winters, and the lama passed away. At the age of ten in the reincarnation. Met the inseparable guru in a dream, heard many teachings, and was granted the transmission of Varahi Subduing the Naga. Said that he would meet again later. The blessings held were uninterrupted. At the age of twenty-four, personally met Yeshe Tsogyal, performed a fire puja in a place with pillars, and the cave was filled with light. Traces appeared on the stone. False lies.
Chinese
说那是虚假的，谎言是无止境的，在缩短并放开之后，大的被看成小的，小的被看成大的。所有解脱者的心中都清楚。然而，如果对教法之主度母有信心，为了高兴，在卡瓦坚搅动轮回。千手千眼。在卡瓦坚，见到了普贤父母和邬金莲花生大士、邬孜巴、觉姆、香仁波切、森给嘉布、桑结热巴、扎隆巴、西波西饶、郭仓巴、日沃冈巴、帕坚桑耶、西摩让卓。见到了杰钦波和俱生马头明王空行母十三位上师，清晰地在虹光之中真实安住。以虔诚和渴望的心祈祷之时，唉玛，从天空传来声音。无分别之心的实相，离于言说。不观修，无行为果报，下定决心。有缘者通过证悟心髓成为胜者的儿子。瑜伽士，放下对世俗法的执着。说完，消失在无形的天空之中。上师住在森给嘉布，当住在东隆时，听到悦耳年轻女子的美妙声音。无形的ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），ཧཱུྃ་（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的声音充满了整个虚空。大约在半夜过后，又在楚宗的节日时，十一日的黎明响起一声巨响。醒来后看向上空，四部空行母，异口同声地听到这样美妙的声音。唉玛，在安乐的床上观察法性之义，大圆满心髓，不再经历转生，不入胎门。以此了断，虚空瑜伽士。通过念诵成就次第夺命空行母心髓五字，承诺不分离。无有空性，乌鸦是心的儿子。说完，发出嗡嗡的巨响。彻底了断，获得了教法。又过了半天左右，在睡梦中见到，身体麻木，醒来时在天空，在卡瓦坚十二日，亲眼见到了金刚亥母，红色和成就者扎隆巴，在无二虚空之中，见到光芒四射。无贪恋，至高的成就由乞丐获得。上师桑结热巴，当住在逝去之地达琼时，在十三日的夜晚梦见，金刚亥母眷属。