Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表 分发 搜索选项 上一页 喇嘛嘉瓦香钦波的传记 下一页 喇嘛嘉瓦香钦波的传记 喇嘛嘉瓦香钦波的传记。 言语无法表达的空性之中，光芒四射的圆满报身佛，以慈悲心传承化身，至尊上师我虔诚顶礼。 这位喇嘛嘉瓦香钦波，在雅砻岗的修行海岛九拉多，父亲香萨多杰云珠，母亲秀姆涅热江两位之子，诞生了一位名字难以称呼的扎西多杰。 十一岁之前，他和母亲住在一起。后来，母亲因为憎恨，把他带到一位阿尼玛觉处，长途跋涉而去。当他遇到喇嘛杰贡纳波时，喇嘛很高兴，说： “这是来了一位佛的化身，把他献给我吧。”于是他在喇嘛面前住了一年。 之后，在浩瀚的佛法之海中，智慧的莲花盛开，他听闻了律藏、经部和量论，依止了十三位精通新旧密咒、学识渊博且证悟非凡的上师，智慧大增。在二十一岁之前，他广闻博思。 之后，当他住在娘堆纳库地方时，黎明时分传来一声巨响。他起身一看，只见天空中彩虹和光芒交织，勇士和空行母，大慈大悲观世音菩萨，度母，以及之前的上师们都预言说： “奇哉！哎玛！一生一世以一具身体成佛的窍诀，圆满大圆满，无上秘密之法，就在像岩石雄狮一样的人那里。去接受它，做无量无边的众生之事吧！ 相遇即可解脱之法真是太稀奇了！哎玛！” 说完就消失了。他说十八岁时没有真正理解这个预言。那天晚上，在思考之后，一个戴着白帽子的人说：“云珠，赐予成就。”第二天黎明时分，又说：“去吧。”于是他出发了。当他到达娘麦巴擦涅玛达时，晚上许多僧人聚集在一起，正在祭拜色拉神。
English
Table of Contents Distribution Search Options previous Biography of Lama Gyalwa Zhang Chenpo next Biography of Lama Gyalwa Zhang Chenpo Biography of Lama Gyalwa Zhang Chenpo. From the midst of the inexpressible emptiness, the radiant and perfect Sambhogakaya Buddha, who holds the lineage of emanations through compassion, to the supreme Lama, I prostrate with reverence. This Lama Gyalwa Zhang Chenpo, in the place called Yarlung Gang's Drubtso Ling Gu Lado, was born as the son of the father Zhangse Dorje Dondrup and the mother Zhumo Nyerel Cham, named Tashi Dorje, which is difficult to pronounce. Until the age of eleven, he stayed with his mother. Later, because the mother hated him, she took him far away to an Ani Majo. When he met Lama Jegom Nagpo, the Lama was pleased and said, "This is an emanation of a Buddha who has come, offer him to me." So he stayed in front of the Lama for a year. After that, in the great ocean of Dharma, the lotus of wisdom blossomed, he listened to the Vinaya, Sutra, and Pramana, and relied on thirteen exceptional Lamas who were proficient in new and old mantras, learned, and accomplished. His knowledge increased greatly. Until the age of twenty-one, he engaged in listening and contemplation. After that, when he was staying in the place of Nyangto Nakhu, a loud sound was heard at dawn. He got up and looked, and in the midst of the sky filled with rainbows and light, heroes and heroines, the Great Compassionate Avalokiteśvara, Tara, and the previous Lamas prophesied: "Kye ema! The secret instruction to attain Buddhahood in one lifetime with one body, the complete Great Perfection, the supreme secret Dharma, is with the one who is like a rock lion. Go and receive it, and do immeasurable deeds for sentient beings! The Dharma of liberation upon meeting is truly amazing! Ema!" After saying this, they disappeared. He said that he did not truly understand the prophecy at the age of eighteen. That night, after contemplating, a person wearing a white hat said, "Dondrup, grant accomplishments." The next morning at dawn, he said again, "Go." So he set out. When he arrived at Nyangme Patsab Nyima Dar, many monks had gathered in the evening, worshiping the Sera gods.
Chinese
因为给予了很多食物，那一年发生了大饥荒，（他们）想这是否就是成就，天亮时（他说）要走了。那些僧人喝了很多酒，也讲了很多佛法，据说对智慧和闻思感到满足。之后，太阳升起后，他们前往卡尔，正当他们不太认识路时，又一位戴白帽的居士带领他们前行。到达斯塔塔布的夜晚，他们在一个空房子里睡觉，他（居士）说：“不要待在这里，现在就走。”刚一出门，那个空房子就倒塌了。那天晚上下了大雨，他们住在一个岩洞里，那天晚上他的化身带来了很多食物。之后，第二天早上，他们越过拉拉措，在奥玉达那里有酥油的骚动，但他的化身毫不畏惧地穿过奥玉，白天非常饥饿，所有的树木都给予了食物，当孩子们到达像石狮子一样的地方时，他（居士）消失了，没有找到。用眼睛四处观看也没有找到。无法返回，只能待在那里。当他看向路标时，发现了一个长满好草的门。他用手中的利剑砍去，剑穿透了进去。进入后，在岩洞的中央，有一个坛城的中央升起了太阳。他用利剑挖掘，发现里面有蛇和青蛙，他依次思考，将它们取出并向上看，心想：我对佛法很精通，如果能得到一些财富就好了。之后，出现了一百零八个路标，他非常高兴地跳舞。之后，他用绳索捆绑，看向山谷的一个洞穴。因为天黑了，什么也看不见。又一位居士拿着灯和食物，想要看书。这时，门口传来一个非常可怕的声音。他说：“阿姐没有认出这是预言的化身吗？”说完，他说：“我要带阿姐来。”之后，不知过了多久，声音变得非常可怕，感觉洞穴都要倒塌了。当他抬起头时，看到门口有一个眼睛像铜盆一样大，嘴里流着血，咬着牙齿，非常可怕的东西，他吓坏了，心想：遇到这些东西会怎么样呢？又向上
English
Because many foods were given, there was a great famine that year, (they) wondered if that was the accomplishment, and at dawn (he) said to leave. Those monks drank a lot of alcohol and also spoke a lot of Dharma, and it is said that they were satisfied with wisdom and learning. Afterwards, when the sun rose, they went to Khar, and just as they didn't quite know the way, another layperson wearing a white hat led them forward. On the night they arrived at Stag Thab, they slept in an empty house. He (the layperson) said, "Don't stay here, leave now." As soon as they went out the door, the empty house collapsed. That night it rained heavily, and they stayed in a cave. That night his emanation brought a lot of food. Afterwards, the next morning, they crossed Ra Lag Tsug, and there was a churning of butter at O-yugda, but his emanation fearlessly crossed O-yug. During the day they were very hungry, and all the trees gave food. When the children arrived at a place like a stone lion, he (the layperson) disappeared and could not be found. Looking around with their eyes, they could not find him. Unable to return, they could only stay there. When he looked at the signpost, he saw a door with good grass growing on it. He struck it with the sharp sword in his hand, and the sword pierced through. After entering, in the center of the cave, in the center of a mandala, the sun was rising. He dug with the sharp sword and found snakes and frogs inside. He thought one by one, took them out and looked up, thinking: I am very skilled in Dharma, it would be good if I could get some wealth. Afterwards, one hundred and eight signposts appeared, and he danced with great joy. Afterwards, he tied it with a rope and looked at a cave in the valley. Because it was dark, he couldn't see anything. Another layperson came with a lamp and food, wanting to look at the book. At this time, a very terrifying sound came from the door. He said, "Didn't A-che recognize that this is the emanation of the prophecy?" After saying that, he said, "I will bring A-che." After some time, the sound became very terrifying, and it felt like the cave was about to collapse. When he looked up, he saw something at the door with eyes as big as copper basins, blood flowing from its mouth, gnashing its teeth, and very terrifying. He was frightened and thought: What will happen if I encounter these things? And again upwards
Chinese
阿姐做了不明白的预言，她的口中说：我是埃嘎匝智。供养一百零八个会供轮。三年之内不要说。说完就走了。那位戴白帽的居士是居士金刚善。之后关闭了山洞的门。有一个小块的绿松石，一个人用它供养了一百零八个会供轮，用的是牛肉和三卡尔的青稞。之后从娘堆库域带着纸张和用具来了。在娘达杰，名叫夏摩嘎摩的施主女，非常虔诚地做了侍奉，完整地抄写了所有的经书。说了三年不能泄密，之后二十五岁时去了卫地。在吉岗建了一个小修行处。之后去了藏地，和夏摩嘎摩一起从夏和达那向上走，在那里的一座桥上遇到了成就者森给旺秋，确定了意义，三身无别。给予了所有法的随许，然后消失了。之后去了卫地，拜见了拉托巴等众多成就者，对所有教言的精髓都做了决断。考虑到要断除贪恋和执着，舍弃了所有财物，从法的海洋中，如意宝无上秘密在眼前聚集，聚集者成熟解脱，成就了佛果。之后，在某个时期，应学者的邀请，根贡被邀请到楚普，在做会供轮的黎明，遇到了卡比马拉，给予了加持和随许。升到空中，消失了。那时六十一岁。在那一年，和我们的母亲结缘，住在修行处。聚集了大量的僧众。做了许多法轮。我们三姐妹出生后，在修行处做了田地和城堡等各种各样的事情。那时，上师说，如果我不管理僧众，就会变成无余的尸体。身体没有影子，有时显现为五种姓，在宣说大圆满法的时候，所有人都看到撑起了彩虹帐篷。那时聚集了自己的大儿子们，以喇嘛雄巴为首的善知识们。
English
When the prophecy was made, A-lce did not understand. From her mouth, she said: "I am Ekajati. Offer one hundred and eight tsokhor. Do not speak for three years." Having said this, she departed. That white-hatted layperson was the layperson Dorje Lekpa. Then, having closed the door of the cave, a certain person, having a small turquoise, offered one hundred and eight tsok offerings with beef and three khal of barley. Then, from Nyangtod Khuyul, he came carrying paper and utensils. In Nyang Takjé, a patroness named Shakmo Kartso, a faithful woman, served greatly and completely copied all the texts. He said that the secret could not be kept for three years, and then at the age of twenty-five, he went to Ü. In Kyi Gang, he built a small hermitage. Then, he went to Tsang and, together with Shakmo Kartso, went up from Shag and Tanak, where he met the accomplished being Senge Wangchuk at a certain bridge, and he definitively established the meaning as the indivisibility of the three kayas. Having given the subsequent permission of all the dharmas, he departed invisibly. Then, he went to Ü and met many accomplished beings, including Lama Latöpa, and he made a final decision on the essence of all the instructions. Considering cutting off attachment and clinging, he completely abandoned possessions, and from within the ocean of dharma, the wish-fulfilling jewel, the unsurpassed secret, gathered before his eyes, and those gathered matured and were liberated, and he accomplished Buddhahood. Then, at a certain time, when the scholar Gnyer Gom invited him to Tsurkhung, at dawn when he was performing the tsokhor, he met Khabimala and gave blessings and subsequent permission. He ascended into the sky and became invisible. At that time, he was sixty-one years old. In that year, he made a connection with our mother and resided in the hermitage. A large gathering also assembled. He performed many dharma wheels. After we three sisters were born, we did various things in the hermitage, such as farming and building castles. At that time, the lama said that if I did not take care of the sangha, there would be nothing left of the corpse. His body had no shadow, and at times it was clear in the five families, and when he spoke the Dharma of the Great Perfection, everyone saw a rainbow tent erected. At that time, he gathered his great sons, and the virtuous friends, headed by Lama Zhungpa.
Chinese
他使所有财产在三轮中完全纯净。之后，在七十一岁，猪年羊月的二十二日午夜，示现逝世之相。东方发出七声巨响。大地三次连续震动。天空变成乐器和芬芳的气味。升起五彩虹伞。小光伞遍布天空。伟大的ཞང་（音译）逝世了。因此，建造西方的火葬场，火化后，出现了五个舍利子代替五身。为了表示压制了十六个地方，出现了十六个骨舍利。降下了花雨。聚集在那里的人们生起了无分别的禅定。安放在大地上。唉呀，唉呀，རྒྱལ་བ་ཞང་（音译）！当阎浮提的佛法之光熄灭时，谁来消除追随者的黑暗？上师，以您的慈悲，请打开水泡般的眼睛之门，展示智慧之灯。圆满了！ཞང་ཉི་འབུམ་（音译）的传记结束。无垢至尊传承的上师之身。所有论藏的主人，胜者的儿子。智慧之光遍布一切众生。我以敬意顶礼无可争辩的上师。从根本续《声续变》中预言的金刚手菩萨化身ཞང་ཉི་མ་འབུམ་（音译）的简略历史是：父亲是难以言说的རྒྱལ་བ་ཞང་སྟོན་（音译），当王后母亲进入子宫时，梦见许多太阳升起，便问父亲，父亲说这是无上秘密，是为许多众生做事的征兆，你不应该怀疑。他出生于这两个人（指父母）的儿子，当时父亲赐名说，为了消除所有众生的无明黑暗，他将成为阳光，所以取名为ཉི་མ་འབུམ་（音译）。据说他被赐予了这个名字。之后，三岁时，他自己做了སོ་ཕོ་རྒྱ་སྟོན་ལུང་གྲོ་བ་（音译）的普巴和ཡང་དག་（音译）的许多修法，加持并消除了障碍。从五岁到七八岁之间，父亲亲自给予了无上秘密的灌顶和口诀，并圆满了十七部续的传承。九岁时，上师去世。
English
He made all possessions completely pure in the three circles. Then, at the age of seventy-one, on the twenty-second midnight of the Sheep Month of the Pig Year, he showed the manner of passing away. Seven great sounds were proclaimed in the east. The great earth shook three times in succession. The sky turned into the sound of cymbals and fragrant scents. A five-colored rainbow umbrella was raised. Small light umbrellas were spread across the sky. The great Zhang passed into sorrow. Therefore, a western cremation chamber was built, and after cremation, five relics appeared in place of the five bodies. As a sign of subduing the sixteen places, sixteen bone relics appeared. A rain of flowers fell. The people gathered there gave rise to non-conceptual samadhi. He was placed on the great earth. Alas, alas, Gyalwa Zhang! When the light of Dharma in Jambudvipa is extinguished, who will dispel the darkness of the followers? Lama, with your compassion, please open the door of the bubble-like eyes and show the lamp of wisdom. It is complete! The biography of Zhang Nyima Bum is finished. The master's body of the immaculate supreme lineage. The son of the Victorious One, master of all the Tripitaka. The light of wisdom pervades all beings. I respectfully bow to the undisputed master. A brief history of Zhang Nyima Bum, the emanation of Vajrapani prophesied in the root tantra, the Sound Transformation Tantra: The father was Gyalwa Zhangton, who is difficult to name. When the queen mother entered the womb, she dreamed that many suns were rising, and when she asked her father, he said that this was the sign that the supreme secret would come to benefit many sentient beings, and you should not doubt it. He was born as the son of these two (parents), and at that time the father gave the name, saying that in order to dispel the darkness of ignorance of all sentient beings, he would become sunlight, so he was named Nyima Bum. It is said that he was given this name. After that, at the age of three, he himself performed many sadhanas of the phurba of Sopo Gyaton Lungdroba and Yangdak, blessed them, and removed obstacles. From the age of five to seven or eight, the father himself gave the empowerment and instructions of the supreme secret, and completed the transmission of the seventeen tantras. At the age of nine, the lama himself passed away.