Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 甚深离戏灌顶，让炯多杰 下一页 甚深离戏灌顶，让炯多杰 甚深离戏灌顶。 ༈ 顶礼于离作任运圆满之境。 现在宣说甚深离戏灌顶，显现心性之特征。 前面已经圆满了三个灌顶的弟子，早上首先陈设供品和朵玛，在平整且圆形的坛城上，布置黄金的宝堆并供养上师。 为了生起智慧的光明，上师面向东方。 为了使世间的显现消失，弟子面向西方。 以舒适的姿势坐下，不让意识散乱到其他地方，一心一意地领悟心性本无生之义，这样想着。 然后上师问弟子：你是谁？ 弟子回答三次：我是具缘之心的唯一之子。 上师又说：既然如此，就进入这心性从原始以来未曾生起的坛城吧。 之后，上师顶礼并祈祷： 唉玛 具金刚者。 请您垂念于我。 我在三界轮回中。 长久 пребывания，记忆衰退。 为了超越轮回。 我也向上师祈请。 在无数百千劫中。 我一次又一次地轮回。 金刚萨埵的自生智慧。 与自己断绝了根本，从诸佛之心而生。 请为我指示这殊胜之心。 这样念诵三次。 然后，身体正直，合掌。 将心交付于上师，不让意识散乱，一心一意地专注。 然后，在分别念停留的间隙，上师突然以猛烈的语气说：心是什么？ 这样问三次。 对此，意识的体验是： 这既不是这个也不是那个，无法衡量。 难以言说的意义。 将会在弟子的相续中生起。 在这个时刻，分别念止息，过去已灭。 未来未生。 当下的意识清晰而不分别，刹那间的认知。 外境显现。 内在的蕴。 中间的根，即使以分别念去寻找也找不到。 无生且无灭。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Profoundly Unelaborated Empowerment, Rangjung Dorje next Profoundly Unelaborated Empowerment, Rangjung Dorje The Profoundly Unelaborated Empowerment. ༈ Homage to the state of effortless, spontaneous perfection. Now, I shall explain the empowerment of profound non-elaboration, which manifestly reveals the characteristics of mind itself. For the disciple who has completed the three empowerments above, in the morning, first arrange offerings and tormas. On a mandala that is level and round, arrange piles of gold and offer them to the lama. In order to generate the light of wisdom, the lama faces east. In order to make the appearances of the world disappear, the disciple faces west. Sit comfortably, without letting awareness stray elsewhere, and with one-pointedness, realize the meaning of the unborn nature of mind, thinking in this way. Then the lama asks the disciple: Who are you? The disciple answers three times: I am the only son of the fortunate mind. The lama then says: Since that is so, enter this mandala of mind itself, which has never been born from the very beginning. Then, the lama prostrates and prays: Alas! Vajra Holder. Please consider me. I, in the three realms of samsara. Having remained for a long time, my memory has faded. In order to transcend samsara itself. I also pray to the lama. In hundreds of thousands of eons. I have revolved again and again. The self-born wisdom of Vajrasattva. Having severed the root with myself, it arises from the mind of the Buddhas. Please show me the sacred mind. Recite this three times. Then, straighten the body. Join the palms together. Entrust the mind to the lama, and without letting awareness stray, have them focus with one-pointedness. Then, at the juncture where thoughts abide, the lama suddenly speaks with force: What is mind? Ask this three times. The experience of awareness is: This is neither this nor that, immeasurable. The meaning that is difficult to express. Will arise in the disciple's being. At this moment, conceptual thoughts cease, the past has ceased. The future is unborn. The present awareness is clear and non-conceptual, a momentary recognition. External appearances. Inner aggregates. The intermediate senses, even if searched for with conceptual thought, cannot be found. Unborn and unceasing.
Chinese
现在将智慧自生灯认定安放是灌顶的正行。以此清净心的垢染，第四是俱生智自然生起之故。然后让受记的弟子面向东方，以如狮子般的坐姿，膝盖稍微着地，脚底并拢，手放在膝盖外侧，臀部稍微向后突出，脊椎挺直，心中想着法性无生。上师这样说道：唉玛，具缘的心之独子啊！你在东方名为现喜的净土，非常美丽且令人心旷神怡。圆满正等觉的薄伽梵佛，名为金刚不动佛。各自从自己的导师那里听闻佛法，各自为自己的眷属宣说佛法，各自以自心之光明照亮，宣说密咒的真实性。孩子，你在那里以大象的姿态观看，以狮子的跳跃之势前往吧！啊啊，以此印证。再者，南方大象的坐姿是膝盖着地，双手手肘放在膝盖前面，头放在膝盖上，双手掌稍微支撑脸颊，眼睛眉间朝向南方。上师这样说道：唉玛，具缘的心之子啊！你在南方名为具德的净土，美丽且令人心旷神怡。圆满正等觉的佛，名为宝生佛。各自从自己的导师那里听闻佛法，各自为自己的眷属宣说佛法，各自以自心之光明照亮，宣说密咒的真实性。孩子，你在那里以狮子的姿态观看，以虎女的跳跃之势前往吧！啊啊，这样说道。再者，西方仙人的坐姿是盘腿而坐，手肘放在膝盖上，双手支撑脸颊，身体挺直，面向西方。上师这样说道：唉玛，具缘的心之子啊！你在西方名为莲花庄严的净土，美丽且令人心旷神怡。圆满正等觉的薄伽梵佛，名为无量光佛。各自从自己的导师那里听
English
Now, identifying and placing the self-arisen lamp of wisdom is the actual empowerment. This purifies the defilements of the mind, and fourthly, the co-emergent wisdom arises decisively. Then, have the prophesied disciple look to the east, adopting a posture like a lion, with knees slightly touching the ground, soles of the feet together, hands placed outside the knees, buttocks slightly protruding backward, spine straight, and with the mind contemplating the unborn nature of reality. The lama speaks thus: Ema, fortunate only son of mind! In the eastern direction, in the pure land called Manifest Joy, which is exceedingly beautiful and delightful, the perfectly complete Buddha, the Bhagavan Vajra Akshobhya, listens to the Dharma from his own teacher, teaches the Dharma to his own retinue, and reveals the suchness of secret mantra with the clear light of his own mind. Son, look there with the gaze of an elephant and go with the leap of a lion! Ah, ah, thus seal it. Furthermore, in the south, the elephant's posture is with knees on the ground, elbows placed in front of the knees, head resting on the knees, palms slightly supporting the cheeks, eyes looking southward between the eyebrows. The lama speaks thus: Ema, fortunate son of mind! In the southern direction, in the pure land called Glorious, which is beautiful and delightful, the perfectly complete Buddha, Ratnasambhava, listens to the Dharma from his own teacher, teaches the Dharma to his own retinue, and reveals the suchness of secret mantra with the clear light of his own mind. Son, look there with the gaze of a lion and go with the leap of a tigress! Ah, ah, thus he speaks. Furthermore, in the west, the posture of a sage is to sit cross-legged, with elbows on the knees, hands supporting the corners of the cheeks, body upright, facing west. The lama speaks thus: Ema, fortunate son of mind! In the western direction, in the pure land called Lotus Array, which is beautiful and delightful, the perfectly complete Buddha, the Bhagavan Amitabha, listens to the Dharma from his own teacher,
Chinese
听闻，并向各自的近处宣讲佛法。各自的心之精髓光明，宣讲密咒的真如。儿子，你在那里以大威德的威严姿态观看，像大鹏鸟在空中翱翔般离去。念诵啊啊啊。又，北方如兀鹫栖息之姿：双足并拢，脚底贴地，手掌置于膝盖上，双肘置于腰间，挺直腰身，目光直视前方。上师如此说道：唉玛，具缘的心之子，你从这里向北方，在那名为“事业圆满成就”的庄严悦意的刹土中，圆满正等觉的世尊，名为“食肉鬼王”者，听闻各自上师所讲之法，并向各自的近处宣讲佛法。各自的心之精髓光明，宣讲密咒的真如。儿子，你在那里以金刚持的姿态观看，像红色闪电般离去。啊啊啊，以此印封。这些的意义是：东方是极白的形色，被光明彻底扰动，南方黄色，西方红色，北方绿色，以这些颜色庄严并散发光芒。不入胎，而是化生，五百年后，必定于法性中无有中阴而成佛。东方见到化身佛，南方学习功德，西方得到授记，北方业和习气的边际耗尽而成佛。从自身东方开始，五百年必定成就。如此说，这是获得的功德。然后是中央的：弟子以金刚跏趺坐姿安住，上师如此说道：唉玛，具缘的心之独子，你谛听。所有这些超越之处，名为“一切庄严圆满陈设”，佛的刹土五种智慧遍布且明亮，极其平等且不可动摇之处，如来应供、正遍知、世间解、调御丈夫、无上士、调御丈夫、天人师、佛、薄伽梵，名为无量光者
English
Listen, and teach the Dharma to those near you. The essence of each one's mind, luminous, teaches the suchness of the secret mantra. Son, look there with the majestic posture of great power, and leave like a garuda soaring in the sky. Say Ah Ah Ah. Also, in the north, like the posture of vultures roosting: both feet together, soles touching the ground, palms on the knees, elbows at the waist, straighten the back, look straight ahead. The lama says this: Ema, fortunate son of mind, from here to the north, in that beautiful and pleasing realm called "Perfectly Accomplished Action," the perfectly enlightened Bhagavan, called "Demon-Eating King," listens to the Dharma from his own teacher, and teaches the Dharma to those near him. The essence of each one's mind, luminous, teaches the suchness of the secret mantra. Son, look there with the posture of Vajradhara, and leave like a flash of red lightning. Ah Ah Ah, seal it. The meaning of these is: In the east, a very white form, completely agitated by light, south yellow, west red, north green, adorned with these colors and radiating light. Without entering the womb, but born miraculously, after five hundred years, one will certainly attain Buddhahood in the nature of reality without an intermediate state. In the east, see the face of the Nirmanakaya Buddha, in the south, learn merits, in the west, receive prophecy, in the north, the end of karma and habitual tendencies is exhausted and one becomes a Buddha. Starting from one's own east, five hundred years will surely accomplish it. Thus it is said, this is the merit of obtaining it. Then there is the center: the disciple sits in vajra posture and remains still, the lama says this: Ema, fortunate only son of mind, listen. Beyond all these, called "All Adornments Perfectly Arranged," the Buddha's realm, where the five wisdoms pervade and are clear, in a state of perfect equality and immovability, the Tathagata, Arhat, Samyaksambuddha, Knower of the World, Tamer of Beings, Charioteer, Supreme, Teacher of Gods and Humans, Buddha, Bhagavan, called Amitabha
Chinese
被圆满正等觉的佛陀薄伽梵无数百千万亿所围绕。有一个心性未曾显现积聚，却显现嬉戏的境界。儿子，你在那里，像圆圆的大象一样。以广大的视角观看虚空。去吧！像狮子跳跃一样直接。智慧。像大鹏鸟一样向上。以在空中飞翔的姿势安住，像仙人的坐姿一样端正。像大象的下冲一样。以躺卧的方式安睡成圆形。像铁树的缠绕一样双重缠绕。以缠绕的圆圈旋转。去吧！以男人的伸展姿势伸展智慧。去吧！像狐狸的角落一样。以行走的姿势前往虚空智慧。去吧！像秃鹫飞翔一样。以堆积的姿势堆积净土。去吧！像巨人左边一样。以抛掷的姿势压制土地声闻。压制吧！像虫子右边蠕动一样在地上行走，自生佛。去吧！像母老虎跳跃一样练习技艺菩萨。去吧！以广阔的心胸，心性安住的根本抓住。去吧！心稳定的处所安住。去吧！以心性流动练习技艺。去吧！以心性遍布寻找征兆。去吧！对于心性迅速要重复。去吧！对于心性不混合要区分。去吧！对于心性有益要不再返回。不再返回！不再返回！这样，为了在无生之界指示道路，将获得不退转地。那些的意义是：完全装饰是智慧圆满的净土虚空智慧圆满，那是被五种智慧遍布的显现，并且不会被分别念所动摇。瑜伽士到达那里，到达一切法灭尽的虚空，如是到达彼岸，故为如来。世间知是慈悲不间断。调伏士夫等是其功德。无量光是与虚空平等之故。无数佛陀眷属也是智慧身无数，并且一切有情也了悟是其心要之故。心性未曾显现积聚是八识聚成为处所，极其清净之法，处所和导师和眷属和一切法都是一体。
English
Surrounded by countless billions of perfectly complete Buddhas, the Bhagavan. There is a realm where the nature of mind has not been manifestly accumulated, yet manifestly plays. Son, there, like a round elephant. Look at the expanse with a grand perspective. Go! Like a lion's leap, directly. Wisdom. Like a garuda upwards. Abide in the posture of flying in the sky, upright like the posture of a sage. Like an elephant's downward plunge. Sleep in a circular manner by lying down. Like the entanglement of an iron tree, entwine doubly. Rotate in a circling loop. Go! Stretch out wisdom with the posture of a man stretching. Go! Like the corner of a fox. Go to the expanse of wisdom with the posture of walking. Go! Like a vulture flying. Pile up the pure land with the posture of piling. Go! Like a giant's left side. Suppress the land of the Shravakas with the posture of throwing. Suppress! Walk on the ground like a worm crawling on the right side, self-born Buddha. Go! Practice skills like a tigress leaping, Bodhisattva. Go! With a vast mind, grasp the root where the nature of mind abides. Go! Abide in the place of stable mind. Go! Practice skills with the movement of mind. Go! Seek signs with the pervasiveness of mind. Go! Repeat for the swiftness of mind. Go! Discriminate for the unmixed nature of mind. Go! For the beneficial nature of mind, do not turn back again. Do not turn back! Do not turn back! Thus, in order to show the path to the realm of no birth, one will attain the irreversible ground. The meaning of those is: complete adornment is the complete pure land expanse of wisdom of perfect wisdom, that is the appearance pervaded by the five wisdoms, and is not shaken by conceptual thoughts. The yogi goes there and reaches the expanse where all dharmas are exhausted, thus having gone to suchness, he is the Tathagata. Knowing the world is unceasing compassion. Taming men and so on are its qualities. Immeasurable light is because it becomes equal to space. Countless Buddha retinues are also the immeasurable wisdom body, and all sentient beings also realize that it is its essence. The nature of mind not manifestly accumulated is that the eight consciousness aggregates become a place, the extremely pure Dharma, the place and the teacher and the retinue and all dharmas are one.