Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 大圆满心髓有戏论灌顶。 杰尊·辛格旺秋。 下一页 大圆满心髓有戏论灌顶。 杰尊·辛格旺秋。 大圆满心髓有戏论灌顶，杰尊所著。 顶礼一切灌顶之主金刚持。 于决定之圣言具信得把握之具缘子， 舍弃性命财产，慷慨施予殊胜之法， 具足闻思修，智慧之顶端能善入其义， 汇集一切灌顶之要处，我为决定之义而解说。 词句之灌顶虽有无量差别，然窍诀之精髓已提炼， 有戏论灌顶之词义，为见之义， 务必摄略，并按次第编排实修。 因此，具足殊胜善缘之弟子，将誓言看得比自己的生命更珍贵，从二到七人之间，若超过此数，必将招致空行母之惩罚，故应为这些殊胜之弟子传授。 因此，对于喜欢戏论者，必须进行灌顶之词义，虽然从其他地方广为宣说，但他们却不能确定其意义之要点，例如，就像空旷山谷中的风声一样，不要分心于意义，灌顶的实际操作是上师的实践经验，是诀窍，因为不是真实的，所以要隐藏在心中。因此，想要获得决定意义之殊胜灌顶的具缘者，应以三个要点来理解其要义。所谓决定意义之灌顶，首先是考察上师的关联，此为一。其次，展示实际灌顶之行为的实修次第，此为二。再次，展示瑜伽士之行为方式的后续行为，务必如此行持。其中，首先考察上师与弟子的关系。首先，展示上师的特征，若不具备特征，则无法产生决定灌顶之果，因此，其特征之一是必须精通经续等词句之义。二是修习现量义之实相的证悟之道。三是圆满积累二资粮等，且自身相续成熟，并通过三门利益他人相续。
English
Table of Contents Distribution. Search Options. previous The Great Perfection Heart Essence With Elaborations Empowerment. Jetsun Singe Wangchuk next The Great Perfection Heart Essence With Elaborations Empowerment. Jetsun Singe Wangchuk. The Great Perfection Heart Essence With Elaborations Empowerment, authored by Jetsun. Homage to Vajradhara, the master of all empowerments. A fortunate son who finds confidence in the definitive scriptures, A generous giver of life and wealth to the sacred Dharma, One who has cultivated the after-effects, able to fully enter the peak of wisdom, I will explain the essence of all empowerments, condensed for the definitive meaning. Although there are countless differences in the empowerment of words, the essential instructions are the extracted essence. The meaning of the words of the empowerment with elaborations is for the sake of seeing. It is necessary to condense and arrange the practice in order. Therefore, the disciple who possesses excellent fortune cherishes the samaya more than his own life, from two to seven people. If there are more than that, the punishment of the dakinis will surely come, so these excellent sons should be taught. Therefore, for those who like elaborations, the meaning of the words of the empowerment must be done. Although it is widely taught from other places, they cannot determine the key points of the meaning. For example, like the sound of wind in an empty valley, do not be distracted by the meaning. The actual practice of empowerment is the master's practical experience, which is a secret instruction. Because it is not real, it must be hidden in the heart. Therefore, the fortunate one who wants to receive the supreme empowerment of definitive meaning should understand its essence in three key points. The empowerment of definitive meaning is preceded by examining the relationship with the teacher, which is one. Secondly, showing the order of practice of the actual empowerment activities is two. Thirdly, showing the conduct of the yogi's behavior is what must be done. Among them, first examine the relationship between the teacher and the disciple. First, showing the characteristics of the teacher, if he does not have the characteristics, he will not be able to produce the fruit of the definitive empowerment. Therefore, one of its characteristics is that he must be proficient in the meaning of the words of the sutras and tantras. Second, he must practice the path of realization of the reality of manifest meaning. Third, he must perfect the accumulation of the two accumulations and mature his own mindstream and benefit the mindstreams of others through the three doors.
Chinese
将上下之气结合，并使觉知不散乱。所缘为思维词义。上师摇动手鼓，如是说： 唉玛，具缘分的种姓之子！ 脐轮化身轮，是化身佛的住所。 五气超越动摇改造，明点光身倏然消融。 唉玛，具缘分的种姓之子！ 心间法轮，是法身佛的住所。 五佛智如火焰般闪耀。 唉玛，具缘分的种姓之子！ 喉间受用轮，是受用圆满报身佛的住所。 诸相好庄严，明点光身呀啦啦。 唉玛，具缘分的种姓之子！ 头顶安乐轮，是三身聚合的住所。 具有果实聚合的顶端，忿怒尊发出呀啦啦的巨响。 以上是各自轮番观想的要点。 第四，抛掷鲜花并命名，分为两部分：抛掷鲜花和命名。 第一部分是制作五彩丝绸的眼罩，放在掌心之间，用黑色眼罩遮住眼睛，然后这样说： 唉玛 霍！ 从最初的光明心髓中，现在遇到这殊胜大乘，凭借在基础上串习的业果，愿降临于殊胜的种姓之中！ 这样说着，将其抛向宫殿的中央。 第二部分是命名：如果落在中央，则命名为“种种自解脱”；落在东方，则命名为“金刚心髓”；落在南方，则命名为“欲乐自生”；落在西方，则命名为“大乐之王”；落在北方，则命名为“五门无为”。 然后睁开眼睛，展示所见，分为两部分：睁开眼睛和展示所见。 第一部分是： 祈祷金刚持怙主！ 我沉沦于三界轮回之中，祈请您以智慧眼药，消除我的无明。 如是说。 上师如是说： 唉玛，具缘分的种姓之子！ 往昔因能取所取之错觉所束缚，将自己拥有的，向外寻觅。 眼药象征如意宝。 这样说着，用金眼药擦拭眼罩，并解释其中的含义。 第二部分是展示所见，分为四部分：首先是展示上师，然后是展示坛城，然后是展示物品，然后是展示道友。 其中，首先是展示上师，看啊看啊，种姓之子！ 不要散乱，心中的我
English
Join the upper and lower winds, and keep awareness unscattered. The focus is on contemplating the meaning of the words. The lama plays the damaru and says: Ema, fortunate son of lineage! The navel, the wheel of manifestation, is the abode of the manifested body. The five winds are beyond movement and manipulation. May the bindu dissolve into a body of light, shiksa se shik! Ema, fortunate son of lineage! The heart, the wheel of dharma, is the abode of the dharma body. The five buddha-knowledges are like individual flames. Ema, fortunate son of lineage! The throat, the wheel of enjoyment, is the abode of the enjoyment body. With the confusion of signs and examples, may the bindu dissolve into a body of light, ya la la! Ema, fortunate son of lineage! The crown, the wheel of bliss, is the abode where the three bodies unite. With the tip of the accumulated fruits, the wrathful king roars, ya la la! These are the points for alternating visualization. Fourth, throwing the flower and giving the name, there are two parts: throwing the flower and giving the name. The first is to make a blindfold of five-colored silk, hold it between the palms, cover the eyes with a black blindfold, and say this: Ema Ho! From the essence of the initial clear light, now encountering this supreme vehicle, through the karmic results of practice on the ground, may it descend into the supreme lineage! Saying this, throw it into the center of the palace. The second is giving the name: if it falls in the center, it is named "Various Self-Liberations"; if it falls in the east, it is named "Vajra Essence"; if it falls in the south, it is named "Desire Self-Arising"; if it falls in the west, it is named "Great Bliss King"; if it falls in the north, it is named "Five Gates Non-Action." Then open the eyes and show what is seen, there are two parts: opening the eyes and showing what is seen. The first is: Alas, Vajradhara Protector Lord! I am wandering in the three realms of samsara. Please, with the collyrium of your wisdom, remove my ignorance. Thus it is said. The lama says this: Ema, fortunate son of lineage! In the past, you were bound by the delusion of grasping and holding. You kept what was within yourself and searched for it elsewhere. The collyrium is symbolized by the wish-fulfilling jewel. Saying this, wipe away the blindfold with a golden collyrium stick, and explain its meaning. The second is showing what is seen, there are four parts: first, showing the lama; then, showing the mandala; then, showing the substances; then, showing the spiritual friends. Among them, the first is showing the lama: Look, look, son of lineage! Do not be distracted, the I of the mind
Chinese
看啊！我有各种各样的显现。孩子，你看到了什么，说吧！知者说道：孩子，我视上师为佛。如是说。第二，展示坛城的显现：看啊，有眼有缘的孩子！看这美好的坛城之地！理应生起殊胜的信心。你将坛城看作什么？如此问道。有人看到白色居多，有人看到红色等等。因此，宣说了坛城的实相。然后，展示供品的显现：唉玛，看啊，有知的有缘孩子！看这象征意义和誓言物的陈设！看这象征实相的供品！告诉我你所见的意义！如此说道，那些有缘者如实地了知了意义。然后，宣说了供品的实相。然后，展示道友的显现：唉玛，稀奇啊，种姓之子！谁是殊胜的道友？对于进入之门相同的兄弟，你看到了什么，告诉我！理应见到清净的显现。如此说道，询问了由其所见的意义。对此，宣说了坛城的实相：中央圆形呈现蓝色，是基之法性意义上远离对治的象征。莲花八瓣以美丽的色彩呈现，是基具有五风精华的象征。呈现为四个角，是具有四大的四光的象征。具备四个门廊，是四种事业自身圆满的象征。红莲宝墙是具有五种智慧的围墙的象征。四个阶梯是基上四无量自然成就的象征。欲妙天女是未舍弃欲妙，显现为庄严的象征。网和半网是基之功德圆满的象征。黄色围墙是所需自生的象征。金刚墙是意义上不可改变的象征。光芒围绕是具有五身五智的象征。第二，展示供品的实相：呈现为五个宝瓶，是五种明觉自身圆满的象征。五个水晶是基从一开始就清净的象征。五根孔雀翎是五盏明灯自身显现的象征。五支箭是象征五种智慧。五个镜子是
English
Look! I have various appearances. Child, what do you see, tell me! The knower said: Child, I see the Lama as the Buddha. Thus he said. Second, showing the appearance of the mandala: Look, O eyed and fortunate child! Look at this place of the excellent mandala! It is fitting to generate supreme faith. What do you see the mandala as? Thus he asked. Some see mostly white, some see red, and so on. Therefore, the reality of the mandala was explained. Then, showing the appearance of the substances: Ema, look, O knowing and fortunate child! Look at the collection of symbols and samaya substances! Look at these substances that represent the true nature! Tell me the meaning of what you see! Thus he said, and those fortunate ones knew the meaning as it is. Then, the reality of the substances was explained. Then, showing the appearance of the spiritual friends: Ema ho, wonderful son of the lineage! Who is the supreme friend? To the brothers who have the same entrance, what do you see, tell me! It is fitting to see the pure appearance. Thus he said, asking about the meaning of what is seen. To this, the reality of the mandala was explained: The round center appearing blue is a symbol of being free from antagonism in the meaning of the base dharmata. The eight lotus petals appearing in beautiful colors are a symbol of the base possessing the essence of the five winds. Appearing as four corners is a symbol of possessing the four lights of the four elements. Having four porticos is a symbol of the four activities being complete in themselves. The ruby wall is a symbol of having the enclosure of the five wisdoms. The four steps are a symbol of the four immeasurables being spontaneously accomplished on the base. The goddess of desirable qualities is a symbol of not abandoning desirable qualities, appearing as an ornament. The net and half-net are a symbol of the qualities of the base being complete. The yellow fence is a symbol of the desired arising by itself. The vajra fence is a symbol of being immutable in meaning. Being surrounded by a garland of light rays is a symbol of possessing the five bodies and five wisdoms. Second, showing the reality of the substances: Appearing as five vases is a symbol of the five awarenesses being complete in themselves. The five crystals are a symbol of the base being pure from the beginning. The five peacock feathers are a symbol of the five lamps being clear in themselves. The five arrows are a symbol representing the five wisdoms. The five mirrors are
Chinese
应如是行。之后，举起北方的宝瓶，涂于四处，并在元音辅音之后念诵四轮的根本字。哈嘿霍。智慧空明宝瓶中，充满无碍五气之精华。因授予具缘汝灌顶，愿得自生大能圆满之灌顶。之后，也将解说这些词语的含义。第二，秘密灌顶是：举起装满甘露酒的颅器，置于四处，并如前引导学生保持身姿，以四处自性之普贤父母交合之象征来激发。让他们以彼等之菩提心充满脉轮和身体，安住于大乐之中。吽。大乐遍布自生颅器中，充满贪欲清净普贤明点。因授予具种姓具缘子灌顶，愿得脉气菩提心胜妙之灌顶。如是念诵，并在元音之后念诵四轮的字，并解说词义。第三，智慧妙慧之灌顶是：拥抱具足法相的事业印，以此语激发。吽。于显有大乐遍布之刹土中，嬉戏之智慧显现为大乐。以方便智慧之欲望行持而解脱，无碍嬉戏行持而大乐。如是实际交合，如贪欲之引导般生起安乐。第四，词义介绍之灌顶是：应以象征之意义来指示。具缘之学子汝谛听。汝是否见到，于虚空界中，如意宝珠珍宝上，日月双双升起而安住？如是等等。汝是否见到，以风之绳索击中虚空之彩虹？汝是否见到，海洋之宝珠骑乘于水晶骏马之上，在日月之轮中切断距离？汝是否见到，在五大之城市中，六道之军队进入，登上须弥山顶之人，以及将三界之隘口用水晶人俘虏？汝是否见到，于一瞬间绕行三界，并在自己家中入睡？如是揭示四个象征之意义，并应指示此语。唉玛吙。莫散乱谛听具种姓之子。于基位上，轮回涅槃无成，然缘起之显现门甚奇妙。