Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
原始藏文 目录 搜索选项 上一页 秘密无上明灯九次第诀窍 下一页 秘密无上明灯九次第诀窍 ༄༅༔ ༔秘密无上明灯九次第诀窍。萨玛雅。嘉嘉嘉。顶礼大吉祥金刚持。此身三集合之明灯，以十义显示：身三之自性，及，词义，及，分类，及，身三之体性，及，安立身三之理，及，身三与自性如何运用，及，身三彼者由何人如何取为道用，及，身三瑜伽行者如何显现，及，身三如何存在之方式，及，究竟果位之时如何转变，及，身三作为道用，于究竟之时利益有情之方式等十者。彼又身三之自性者：法身之自性者：安住于一切功德之基或生源。报身之自性者：安住于一切智慧之庄严，或，能力，或，嬉戏。化身之自性者：安住于一切有情之主。身三之词义者：成为法之共同与各自之体性，之是与之相关联。身乃珍宝秘密之藏之身。法身之词义者：一切皆为空性之自性。报身之词义者：享用报身之五种智慧，圆满乃相好圆满，身乃智慧幻化之身。化身之词义者：于四生中形相不同各异，于六道中随应调伏而化现，身乃分别念习气之身。身三之分类以七义显示：身三之处所，及，身三之身，及，身三之语，及，身三之意，及，身三之眷属，及，身三之显现，及，身身名为身体名为此等我已作究竟之说，如是则非也。三之所化众生之显示。彼又身三之处所者：法身之处所无有定处无有住处，乃法界也。报身之处所种种
English
Original Tibetan Table of Contents Search Options previous Secret Supreme Lamp Ninefold Instructions next Secret Supreme Lamp Ninefold Instructions ༄༅༔ ༔These are the instructions on the Secret Supreme Lamp Ninefold. Samaya. Gya Gya Gya. Homage to the Great Glorious Vajradhara. This lamp embodying the three kayas is shown with ten meanings: the essence of the three kayas; and, the definition; and, the divisions; and, the characteristics of the three kayas; and, the reason for establishing the three kayas; and, how the three kayas and essence are utilized; and, how those three kayas are taken as the path by which individuals; and, how the three kayas appear to yogis on the path; and, how the three kayas exist; and, how they transform at the time of ultimate fruition; and, the manner in which the three kayas act for the benefit of sentient beings at the time of completion by taking the three kayas as the path, and so forth, are the ten. Furthermore, the essence of the three kayas: the essence of the Dharmakaya: abides as the basis or source of all qualities. The essence of the Sambhogakaya: abides as the adornment of all wisdoms, or, skill, or, play. The essence of the Nirmanakaya: abides as the chief of all beings. The definition of the three kayas: that which makes the general and specific characteristics of the Dharma; 'of' is related to that. Kaya is called the kaya of the precious secret receptacle. The definition of the Dharmakaya: the nature of emptiness of all things. The definition of the Sambhogakaya: enjoys the five wisdoms of the Sambhogakaya; perfection is the perfection of marks and signs; kaya is the kaya of wisdom illusion. The definition of the Nirmanakaya: different and distinct forms in the four births; transforming into whatever tames whatever in the six realms; kaya is the kaya of habitual tendencies of conceptual thought. The divisions of the three kayas are shown with seven meanings: the place of the three kayas; and, the kaya of the three kayas; and, the speech of the three kayas; and, the mind of the three kayas; and, the retinue of the three kayas; and, the teaching of the appearance of the three kayas; and, I have spoken definitively about these called kaya kaya, called body, but it is not so. The teaching of the beings to be tamed by the three. Furthermore, the place of the three kayas: the place of the Dharmakaya is without fixed place, without abiding; it is the sphere of Dharma. The place of the Sambhogakaya is various
Chinese
依靠有五种确定。即：法界为色究竟天。化身的处所是鹫峰山等。三身的体性是：法身的法身是普贤王如来。法身的报身是金刚持。法身的化身是金刚萨埵。报身的法身是上半身安住于诸多佛刹，下半身的跏趺坐安住于十六佛刹。顶髻与等持之上，有二十八个佛刹如层层叠叠的房屋般安住，彼此之间如同覆盖着锦缎帐篷，每一个中都特别安住着五位导师等。毗卢遮那佛是大雪海。报身的报身是五部佛。报身的化身是金刚手。或者是无量光佛。化身的法身是金刚萨埵。化身的报身是三族姓尊。化身的化身是六能仁。三身的语是：法身的三语是：阿底瑜伽、阿努、玛哈瑜伽这三个。报身的三语是：克里亚、邬波、瑜伽这三个。化身的三语是：律、经部、论这三个。三身的三意是：法身之意是：不舍圆满、无生离戏。报身之意是：自性不执、显现种种。无二光明无分别。光明而无执着。化身之意是：大悲无偏遍及一切。又是法身之意是：外四种，无垢三摩地，狮子奋迅三摩地，勇猛行，如意宝珠电光，内四种，名尖端种种嬉戏，电光鬘，大轮，光明炽燃三摩地。报身之意是：秘密四种，手印威伏，大火平等，法性种种，种种庄严，智圆满智慧清净三摩地。身圆满，法性种种显现圆满。显现，漏洞穷尽。
English
There are five certainties to rely on. Namely: The realm of Dharma is Akanishta. The place of the Nirmanakaya is Vulture Peak Mountain, etc. The nature of the three bodies is: The Dharmakaya of the Dharmakaya is Samantabhadra. The Sambhogakaya of the Dharmakaya is Vajradhara. The Nirmanakaya of the Dharmakaya is Vajrasattva. The Dharmakaya of the Sambhogakaya is that the upper body abides in many Buddha-fields, and the lower body's lotus posture abides in sixteen Buddha-fields. Above the topknot and the Samadhi, twenty-eight Buddha-fields abide like stacked houses, each covered with a brocade tent, and in each, five teachers and others abide in particular. Vairochana is the Great Snow Sea. The Sambhogakaya of the Sambhogakaya is the Five Buddhas. The Nirmanakaya of the Sambhogakaya is Vajrapani. Or Amitabha. The Dharmakaya of the Nirmanakaya is Vajrasattva. The Sambhogakaya of the Nirmanakaya is the Three Family Lords. The Nirmanakaya of the Nirmanakaya is the Six Munis. The speech of the three bodies is: The three speeches of the Dharmakaya are: Atiyoga, Anu, and Mahayoga. The three speeches of the Sambhogakaya are: Kriya, Upa, and Yoga. The three speeches of the Nirmanakaya are: Vinaya, Sutra, and Abhidharma. The three minds of the three bodies are: The mind of the Dharmakaya is: Unabandoned, complete, unborn, free from elaboration. The mind of the Sambhogakaya is: Self-nature ungrasping, appearing in various ways. Non-dual, clear, and without conceptualization. Clear and without grasping. The mind of the Nirmanakaya is: Great compassion impartially pervades all. Also, the mind of the Dharmakaya is: The outer four, stainless Samadhi, lion-like Samadhi, courageous going, wish-fulfilling jewel lightning, the inner four, name tip various play, lightning garland, great wheel, light blazing Samadhi. The mind of the Sambhogakaya is: The secret four, mudra overpowering, great fire equality, Dharma-nature various, various adornments, wisdom complete, pure wisdom Samadhi. Body complete, Dharma-nature various manifestation complete. Manifestation, outflows exhausted.
Chinese
འི་和五种智慧没有分别，显空、空智、空境、心无分别。以四种不存在的形态安住。化身的心是，随喜禅定、修行和三摩地。三身之轮中，法身之轮是，法身五部的佛等，一微尘之上有一微尘数量的佛，在无量广大显现的雪山湖中，被无量五部佛围绕的那些轮。没有的那些。报身之轮是五部和十地菩萨无量。化身之轮是，菩萨和四众眷属，以及八部人非人。显示三身的显现是，法身是三世的如来和，对于最上等的人等证悟者显现。报身是十地菩萨，心量大、智慧大、菩提心大的人，对于勇士等显现。化身是，对从有情中清净者显现。法身的净土所化是，净土世界界限完全没有穷尽，原因是布置如同虚空所遍布的法身所化净土遍布。报身的净土所化是，密严胜乐净土，地面以花蕊庄严的净土等。化身的所化净土是，三千弥勒世界的世间界，四大部洲和须弥山等，于百俱胝刹土中，化现百俱胝化身，随应化现调伏任何众生而利益他们。因此，对三身的差别以七种方式显示，三身各自的体性和，与补特伽罗道相联系的体性。三身各自的体性是，法身的体性是，远离戏论的边，没有生。报身的体性是，显现而无自性，没有止灭。化身的体性是，种种不定，智慧不颠倒，显现任何形象而无所住。或者，法身的体性是，没有错乱分别。报身的体性是，明空无二。化身的体性是，智慧无碍而化现。与补特伽罗道相联系
English
འི་ and the five wisdoms are without distinction, apparent emptiness, empty wisdom, empty realm, mind without distinction. It abides in four forms of non-existence. The mind of the Nirmanakaya is, whichever of the samadhi, meditation, and contemplation arises as desired. In the wheel of the three bodies, the wheel of the Dharmakaya is, the Buddhas of the five families of the Dharmakaya, etc., on one atom are Buddhas as many as atoms, and in the immeasurable vast manifestation of the great snow mountain lake, those wheels surrounded by immeasurable Buddhas of the five families. Those that are non-existent. The Sambhogakaya wheel is the five families and the ten Bhumi Bodhisattvas, immeasurable. The Nirmanakaya wheel is, Bodhisattvas and the four assemblies, and the eight classes of gods, nagas, demons, and non-humans. Showing the appearance of the three bodies is, the Dharmakaya is the Tathagatas of the three times, and appears to the most excellent persons and other realized beings. The Sambhogakaya is the Bodhisattvas of the ten Bhumis, those with great minds, great wisdom, and great Bodhicitta, appears to heroes and others. The Nirmanakaya is, appears to those who are purified from sentient beings. The field of the Dharmakaya to be tamed is, the realm of the field is the realm of the world without complete exhaustion, the reason is that the field of the Dharmakaya to be tamed, which is arranged as pervaded by space, pervades. The field of the Sambhogakaya to be tamed is, the Akaniṣṭha dense array of fields, the fields where the ground is adorned with the essence of flowers, etc. The field of the Nirmanakaya to be tamed is, in the world realm of the three thousandfold world system, the four continents and Mount Meru, etc., in hundreds of millions of realms, emanate hundreds of millions of emanations, and transform to tame whatever beings and benefit them. Therefore, the distinctions of the three bodies are shown in seven ways, the own characteristics of the three bodies, and the characteristics associated with the individual path. The own characteristics of the three bodies are, the characteristic of the Dharmakaya is, it is free from the extremes of elaboration and is unborn. The characteristic of the Sambhogakaya is, it appears but has no self-nature, and there is no cessation. The characteristic of the Nirmanakaya is, it is various and uncertain, wisdom is not inverted, and it shows in any form but does not abide. Or, the characteristic of the Dharmakaya is, it does not possess delusion and conceptualization. The characteristic of the Sambhogakaya is, it is clear emptiness without distinction. The characteristic of the Nirmanakaya is, wisdom is unimpeded and it emanates. Associated with the individual path
Chinese
的体性是：法身的体性由自己于相续中产生。是成就的边际寂灭。报身的体性是：于一切法获得堪忍。化身的善法中，体性是：于词句相续中未生起，对一切的增益和戏论的边际断除，是断除。安立为三身的道理是：若无法身，则无法区分法与非法之边际；若无报身，则无法知晓五种智慧自之体性；若无化身，则无法究竟利他。因此，由法性成就，故说法身如黄金成就，故说金身之义，于身合理。譬如，国王种姓等，人或各自种姓不混杂，则与由业成就相同。五种智慧于圆满受用身合理，譬如，转轮圣王统治四大部洲并受用。于应调伏之有情化现，而作有情之义，故于化身合理，譬如，幻术师于众人前，化现马和象等心中所欲之物而示现一般。如是，若非法性成就，智慧相续不断绝，故为法身。是为大悲之显现。知之智慧之分不间断，故为圆满受用。化身，彼之事业之事业分不间断而行持故，化现为化身，化现而作义，且圆满他义故，三身之末化现为化身而作有情之义。三身与如何认识之方便是：以心与法身认识之窍诀，于大基位中确定，而将轮涅二者混合为一，于唯一明点中趋入寂灭。以报身认识之窍诀，于一切法确定为大光明，而将二生之显空二者混合为一，于中证悟成佛而宣说。以化身认识之窍诀，于显现五种智慧，众生之分别念等，此确定，以自显现知晓无执，而将能取所取二者混合为一，故宣说无害。基位之理安立于基上，故认识为法身，不共之方便