Chinese
那，空行护法的守护者，具有智慧之眼的护法海众们，也以救护我的方式安住。如意树的四方，在宫殿内的地面上，观想显现各自具有高大宽广的狮子座、莲花、日月之垫。在喇嘛身前，观想显现吉祥的胜者释迦牟尼等十方三世的一切佛陀至尊的化身之身等。右方观想显现文殊等菩萨的僧众。左方观想显现舍利子等声闻和独觉圣者之众。后方观想显现法宝，皆为经函之形式。或者，后方观想安住佛陀，前方观想安住正法也可以，随心所欲即可。之后，自己和所有如虚空般的有情众生，都以对喇嘛三宝皈依处海众的极大虔诚之情而皈依。尤其以对一切有情众生的大悲心所策发，特别清晰地观想：祈请救护这些众生脱离轮回的痛苦。从此时起，直至菩提果位之间，如虚空般的有情众生，都向法王具德上师尊者们皈依！向本尊坛城之诸神众皈依！向圆满正等觉薄伽梵们皈依！向神圣之法皈依！向圣者僧众皈依！向空行护法守护者，具有智慧之眼者皈依！如此念诵，并忆念喇嘛三宝的功德，因轮回痛苦的怖畏而全心全意地依靠三宝，尽力皈依。在结束时，祈请喇嘛三宝尊者们加持我和一切有情众生！如此祈请三次。皈依境都化为光融入自身。也要回向皈依的善根：以此善根愿一切众生，圆满福德智慧二资粮，福德耶
English
Then, may the protectors of the Dharma, the guardians of the Dakinis, the ocean of Dharma protectors endowed with the eye of wisdom, also abide in a manner that protects me. On the four sides of the wish-fulfilling tree, on the ground within the palace, visualize each having a high and vast lion throne, lotus, sun, and moon cushion. In front of the Lama's body, visualize the glorious Victorious Shakyamuni and all the supreme emanated bodies of the Buddhas of the ten directions and three times. On the right side, visualize the Sangha of Bodhisattvas, such as Manjushri. On the left side, visualize the assembly of Hearers and Solitary Realizers, such as Shariputra. In the back, visualize the Dharma Jewels, all in the form of scriptures. Alternatively, you can visualize the Buddhas abiding in the back and the sacred Dharma abiding in the front; do whatever is comfortable for your mind. Then, together with oneself, all sentient beings equal to space also take refuge with great devotion and longing in the ocean of the Lama and the Three Jewels, the refuge. In particular, aroused by great compassion for all sentient beings, clearly visualize with special emphasis: "Please protect these beings from the suffering of samsara." From this time until reaching the essence of enlightenment, all sentient beings equal to space take refuge in the Dharma Lord, the glorious and venerable Lama. I take refuge in the deities of the Mandala of Yidam. I take refuge in the perfectly enlightened, blessed Buddhas. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. I take refuge in the Dakinis, Dharma protectors, and guardians endowed with the eye of wisdom. Recite this, remembering the qualities of the Lama and the Three Jewels, and relying wholeheartedly on the Three Jewels due to the fear of the suffering of samsara, take refuge as much as possible. At the end of the session, pray three times: "May the precious Lama and the Three Jewels bless me and all sentient beings!" The objects of refuge dissolve into light and merge into oneself. Also, dedicate the merit of taking refuge: "By this merit, may all beings complete the accumulations of merit and wisdom, merit Ye"
Chinese
由了知而生起的，愿获得二种圣者果位。如是等等，随力所能说。第一座修法，皈依的引导完毕。如此确定目标后，让弟子们三日等等，随各自情况修持皈依。此外，弟子乐于听闻，上师乐于讲解，弟子容易理解，导师能够讲解。如果讲解重要的必要内容，就能理解，心就能转向佛法。如果不讲解，因为以前没有理解，心就不会转向佛法等等。如果是必须讲解的内容，那么弟子们在修持目标的时候，每天都要逐渐讲解经和续，或者大小乘的皈依的意义，务必让其理解。此时的睡眠瑜伽是，不收摄皈依境，观想自己在上师身像前方的地面上，在莲花月轮的座垫上躺卧，以对皈依境的虔诚而入睡。这是顺便的口诀。第二是，皈依如前，念诵适量的次数后，在将皈依境融入自身后，以心对十方世界作一个总的观照，无论去往哪个方向，都像虚空一样没有边际，世界也是没有边际的。所有世界都遍满了六道众生，没有空隙。那些众生都是有恩的父母。他们都想要快乐，但是不善于获得快乐的方法，所以仅仅在痛苦中行事，真是可怜。愿他们从轮回的痛苦中解脱，迅速安立于无上圆满正等觉佛陀的果位。现在我没有这个能力，所以为了迅速获得具有能力的佛陀果位，因此我要修持甚深道金刚瑜伽。愿一切众生具足安乐和安乐之因，愿一切众生远离痛苦和痛苦之因，愿一切众生不离无苦之乐，愿一切众生安住于远离亲疏爱憎的无量平等舍。如此念诵并尽力思维其含义。在结束一座时，回向善根，皈依的...
English
Arising from knowing, may I attain the two noble states. Speak as appropriate, etc. The first session of practice, the guidance on refuge is complete. After thus fixing the aim, have the students practice the refuge for three days or whatever is appropriate. Furthermore, the student is happy to listen, the lama is happy to explain, the student is easy to understand, and the teacher is able to explain. If important and necessary content is explained, it will be understood and the mind will turn to Dharma. If it is not explained, because it was not understood before, the mind will not turn to Dharma, etc. If it is something that must be explained, then when the students are practicing the aim, each day gradually explain the meaning of refuge in the Sutras and Tantras, or the Greater and Lesser Vehicles, making sure they understand it. At this time, the yoga of sleeping is: without withdrawing the objects of refuge, imagine yourself lying down on a lotus and moon cushion on the ground in front of the lama's form, and fall asleep while cultivating devotion to the objects of refuge. This is an incidental instruction. The second is: refuge as before, do it a moderate number of times. After dissolving the objects of refuge into oneself, send out a general connection with the mind to the ten directions of the world. No matter which direction you go, just as the sky is limitless, so too are the realms of the world limitless. All the realms of the world are filled with beings of the six realms without any space in between. All those beings are kind parents. They all want happiness, but they are not skilled in the means of achieving happiness, so they only engage in suffering, how pitiful. May they be liberated from the suffering of samsara and quickly established in the state of perfect and complete enlightenment of the supreme Buddha. Since I do not have that ability now, in order to quickly attain the state of a Buddha with ability, therefore I will practice the profound path of Vajra Yoga. May all beings have happiness and the causes of happiness. May all beings be free from suffering and the causes of suffering. May all beings never be separated from the happiness that is without suffering. May all beings abide in immeasurable equanimity, free from attachment and aversion to near and far. Recite this and contemplate the meaning as much as possible. At the end of the session, dedicate the merit, the refuge of...
Chinese
祈请加持，使所有污垢的积聚得以净化清净。金刚萨埵父母化为光融入自身。此时回向善根：以此善根愿我速，成就金刚萨埵尊，一切众生尽无余，安置于彼之果位。如是说。以此善根愿一切众生，等如前。第三座观修百字明的引导完毕。对此若有空闲和能力，应安排一两个月进行修习念诵。要不断修习，直到出现罪障清净的征兆。其征兆为：在空中飞行，沐浴，跨越大河，呕吐，身体流出脓血等以体验的方式出现，或者多次出现非常清晰的梦境。此外，修习此法后，如果明显感觉到比以前思维更加清晰，专注更加明了，身体轻盈，信心、慈悲心和出离心等大大增强，以及睡眠、昏沉、懒惰和贪嗔等减少，那就是罪障清净的殊胜征兆。又，在快速引导时，如果没有时间进行两三天等的修习，那么在引导结束之前，每次修法开始时都要不断地修习此法。如果这里也想详细了解，也可以详细讲解罪恶的过患、忏悔和防护的方法，以及修习念诵的意义。第四是：如前行般先进行皈依发心，然后在前方的虚空中，如皈依境时一样，以意念清晰地观想上师、本尊、佛、菩萨等皈依境。然后进行顶礼、皈依、献曼茶罗等。以“依于何恩得大乐，刹那顷刻即显现，如是珍贵上师身，金刚持足我敬礼。”或者“何者恩德光明照亮自性之，彼之珍宝光芒驱散诸黑暗，无眼疾者皆能欢悦而观瞻，顶礼上师如日之尊。”等进行顶礼。您是母亲，您是父亲，您是众生的上师，您是亲人和良友，您是怙主，您是造作者，夺取利益和罪恶，您是圆满的果位。
English
Please bless that all accumulations of defilements may be purified and cleansed. Vajrasattva father and mother dissolve into light and merge into oneself. At this time, dedicate the merit: By this merit may I quickly, attain the state of Vajrasattva, may I place each and every being, without exception, on that ground. Thus it is said. By this merit may all beings, etc., as before. The third session of the hundred-syllable mantra's guidance is completed. If there is leisure and ability for this, one should arrange one or two months to practice recitation. One must practice continuously until signs of purification of sins and obscurations appear. The signs are: flying in the sky, bathing, crossing a great river, vomiting, pus and blood flowing from the body, etc., appearing as experiences, or many times appearing very clear dreams. Furthermore, after practicing this, if it is obvious that one's mind is clearer than before, one's focus is clearer, one's body is lighter, one's faith, compassion, renunciation, etc., are greatly enhanced, and one's sleepiness, drowsiness, laziness, attachment, hatred, etc., are reduced, then that is the supreme sign of purification of sins and obscurations. Also, in the case of quick guidance, if there is no time to practice for two or three days, etc., then before the end of the guidance, one must constantly practice this at the beginning of each session. If one also wants to know more details here, one can also explain in detail the faults of sins, the methods of confession and protection, and the meaning of practice and recitation. Fourth: As before, first take refuge and generate bodhicitta, then in the space in front, as in the refuge field, clearly visualize with the mind the gurus, yidams, Buddhas, Bodhisattvas, etc., as the refuge field. Then perform prostrations, taking refuge, offering mandalas, etc. With "By whose kindness great bliss, appears in an instant, such a precious guru's body, to the feet of Vajradhara I bow." Or "Whose kindness illuminates the nature with light, that very precious collection of light destroys the darkness, those without eye defects can joyfully behold, I prostrate to the guru, the sun." etc., perform prostrations. You are the mother, you are the father, you are the guru of beings, you are the relative and good friend, you are the protector, you are the maker, taking away benefit and sin, you are the perfect state.
Chinese
如前行仪轨而行。第四个观想是曼荼罗的引导完毕。这个也必须作为引导的真实生起证悟之因，新积资粮能够积聚的征兆出现时，要像月亮一样守护。征兆是坐在狮子座上，戴着帽子，穿着好衣服，很多人向自己顶礼等在觉受和梦中出现。真实的征兆与罪障清净的征兆相似。如果快速引导没有时间做三天等，直到引导结束，每次共修开始时也要做这个。这个时候如果想详细，可以详细讲述曼荼罗的利益，时轮自宗的世间界构造，以及必须从多种福德资粮门中积累的原因。第五是：皈依发心如前。在观想处所清净的刹土中央，狮子座莲花日月垫上，根本上师遍主金刚持大尊，身色蓝色，一面二臂，双手在胸前交叉拿着金刚杵和铃，双足金刚跏趺坐，以丝绸和珍宝的饰品全部庄严，所有相好圆满，面带对自己喜悦的微笑，具有无量光和光芒照射的身体。周围是传承的上师们，以及本尊坛城众神，佛菩萨，圣者声闻缘觉，护法神全部安住。如果喜欢广繁，可以做广繁的七支供。如果简略，则以意幻化不可思议的供品，以意供养，至尊具德上师我顶礼，供养，忏悔罪业，随喜善根，祈请转法轮，祈请不入涅槃，将善根回向无上菩提。我皈依，我发菩提心，我修持无上道，祈请您以慈悲摄受我。这样念诵并思维其义。中间如果想详细，可以做另外有的根本传承上师的祈请文，如果喜欢简略，不做也可以。一定要以猛烈的渴求
English
Proceed as in the previous ritual. The fourth visualization, the guidance of the mandala, is complete. This must also be done as a cause for the actual arising of realization of the guidance, and when signs appear that new accumulation of merit can be gathered, it must be protected like the moon. The signs are sitting on a lion throne, wearing a hat, wearing good clothes, and many people prostrating to oneself, etc., appearing in experience and dreams. The real signs are similar to the signs of purification of sins and obscurations. If there is no time to do three days or so for quick guidance, this must also be done at the beginning of each session until the guidance is completed. At this time, if you want to be detailed, you can explain in detail the benefits of the mandala, the structure of the world system of the Kalachakra self-tradition, and the reasons why it is necessary to accumulate from various doors of merit. Fifth is: Refuge and Bodhicitta as before. In the center of the pure realm visualized as the place, on the lion throne lotus sun and moon cushion, the root guru, the all-pervading Lord Vajradhara, the great being, with a blue body, one face and two arms, holding a vajra and bell crossed at the heart, sitting with legs in vajra posture, adorned with all silk and precious ornaments, all major and minor marks complete, with a smiling face of joy towards oneself, having a body radiating infinite light and rays. Around are the lineage gurus, and the deities of the mandala of the yidam, Buddhas and Bodhisattvas, noble Hearers and Solitary Realizers, and all Dharma protectors and guardians abiding. If you like elaboration, you can do the elaborate seven-branch offering. If you simplify, then visualize inconceivable offerings with the mind, offer with the mind, to the venerable and glorious guru, I prostrate, offer, confess sins, rejoice in virtues, request to turn the wheel of Dharma, request not to pass into Nirvana, dedicate the virtues to unsurpassed Bodhi. I take refuge, I generate Bodhicitta, I practice the unsurpassed path, please accept me with compassion. Recite this and contemplate its meaning. In the middle, if you want to be detailed, you can do the prayers of the root and lineage gurus that are available separately, if you like to simplify, you don't have to do it. It is necessary to have intense longing