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。第三种主要是依随《甘珠尔》和《丹珠尔》，以佛教的见解和修行作为主导的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，这里由于眼前的需要，我们制作电子书的图书范围主要放在后一种上。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是观察缘起和行为不害，直接和间接地趋向于其他地区没有的价值和特殊性质的巨大书籍集合。如同东西方的学者们，秉持公正之心，目光长远的人们，将控制外部世界球体的生灭和内部人类的伦理道德的这种至高无上的学术理论，寄希望于佛教。而且，大小乘密咒等全部具足的西藏雪域佛教，对其进行研究和倾注信任之心的态度，逐年增加，因此藏文的这种文化，相对于广阔的时空环境来说，是值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业上，也应该承认是不可否认的，为了不衰退地继承，恢复衰败，满足新的需求等发展的命脉。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书，
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field. The third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are governed by the philosophical views and practices of Buddhism. Apart from that, grammar, poetry, and other Tibetan indigenous terminological cultures also have a great influence and form of Buddhist scriptures. Among them, here, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of scriptures in the Tibetan snow region are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is the view of dependent origination and the practice of non-harm, directly and indirectly tending towards a huge collection of books with unique values and special qualities that are not found in other regions. Like scholars from the East and West, with a fair mind and far-sighted people, they place their hope in this supreme academic theory of controlling the arising and ceasing of the external sphere of the world and the internal human ethics in this precious Buddhism. Moreover, the attitude of researching and placing trust in the Tibetan snow region Buddhism, which is fully equipped with the Great and Small Vehicles, mantras, etc., is increasing year by year. Therefore, this culture of Tibetan language, relative to the vast space-time environment, is an undeniable treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of development in the cultural undertakings of the Tibetan snow region, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, here, our Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, is making the Tibetan scriptures into e-books.
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为了通过发行，让广大的有志之士能够寻找书籍，并提供尽可能好的阅览服务，同时也希望能够为藏族文化和珍贵的佛教做出贡献。然而，一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们出版的电子书中难免会出现错漏等问题。在此，我向所有有知识、公正的人士以及藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，衷心祈愿以此以及与此相关的过去、现在、未来一切善行的力量，使所有护持佛法的圣者们健康长寿，事业如法进行；使无垢的显密精髓，通过不间断的智者和成就者们的修持，使佛教的伟大在世间显现，特别是以嘉瓦觉囊派的教法为代表，所有三世诸佛的意愿，所有伟大的教法，都能根据业、愿、缘起、根性和意乐，在任何时间、地点、情况下弘扬光大，从而 непрерывно地给予无差别的众生暂时和究竟的巨大利益。正如所说：以大法鼓之声，尽除众生诸苦，于无数亿劫中，说法利生恒住。愿此伟大的祈愿得以实现。藏历2139年，藏历第十七胜生水龙年（2012年）的藏历新年期间的白方第三天（2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝藏编辑部的成员的名义书写。
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In order to facilitate the search for books for a wide range of motivated individuals through distribution, and to provide the best possible reading services, while also hoping to contribute to Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge necessary for serving the scriptures, it is inevitable that there will be errors and omissions in our published e-books. Here, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book library. Finally, I sincerely pray that through the power of this and all past, present, and future virtuous deeds related to this, all holy beings who uphold the Dharma will have long lives and their activities will proceed in accordance with the Dharma; that the essence of the stainless Sutras and Tantras will be practiced by an unbroken lineage of wise and accomplished beings, so that the greatness of Buddhism will be manifested in the world, especially exemplified by the teachings of Gyalwa Jonangpa; that all the intentions of the Buddhas of the three times, all the great teachings, will flourish and spread in accordance with karma, vows, dependent origination, disposition, and inclination, at all times, places, and circumstances, thereby continuously bestowing temporary and ultimate great benefits upon all sentient beings without discrimination. Just as it is said: "May the sound of the great Dharma drum completely eliminate the suffering of sentient beings, and may you teach the Dharma and dwell for countless eons." May this great prayer be fulfilled. Written on the 3rd day of the white side of the royal month of the Water Dragon year of the 17th Rabjung (2012) of the Tibetan calendar (January 22, 2013) by Tulku Mingwa Ngawang Jamyang Palden Gyatso on behalf of the members of the Dodjung Norbu Editorial Board.
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愿吉祥！愿依靠不虚的缘起真谛，以及我等清净的意乐之威力，所有祈愿之事皆能顺利、迅速成就！目录 1. 深道金刚瑜伽之引导文《见即有义》 2. 金刚瑜伽引导文《见即有义》之辅篇《百光炽燃》 3. 六支瑜伽之口诀精华幻轮总集 4. 深道金刚瑜伽之身锻炼幻轮口诀明示 首先是善妙之义。深道金刚瑜伽之引导文《见即有义》。顶礼句。嗡 斯瓦斯德！ 顶礼上师、佛陀、菩萨众！此乃诸佛菩萨唯一之道的深道金刚瑜伽引导文《见即有义》。顶礼上师与吉祥金刚萨埵！顶礼不变之乐与大手印双运之智慧！顶礼以殊胜成就之甘露如实饱足之圣者们！供赞：何者圆满一切功德之基，无上果位如意宝，恒常赐予一切众生，恭敬顶礼上师足。遍及一切之界乃一切相，心性自性功德之宝藏，无别本初解脱法身，内明不变真实义愿胜！立誓造论：谁以无数续部之河流，超越盈满智慧之大海，从中取出盛满心髓之宝瓶，愿此教言之流滋养此方有缘者。绪论：此处所说乃一切经续之精华，无上之法，乃世间与出世间一切成就之源，过去、现在、未来一切诸佛唯一之道，至高无上。乃一切瑜伽自在者之入门，具足六界，具足金刚身者，能令众生于一生一世一刹那间，真实安立于殊胜佛果之近道、速道、特殊之道。乃摄略诸续部之王，其中金刚语之
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May auspiciousness prevail! By the power of the unfailing truth of dependent origination, and by the strength of our pure intentions, may all our aspirations be swiftly and perfectly fulfilled! Table of Contents: 1. The Profound Path of Vajra Yoga: A Guide Entitled "Meaningful to See" 2. The Supplement to the Vajra Yoga Guide "Meaningful to See": "Blazing with a Hundred Lights" 3. A Compilation of the Quintessential Instructions on the Six-Branch Yoga: The Magical Wheel 4. An Elucidation of the Instructions on the Physical Exercises and Magical Wheel of the Profound Path of Vajra Yoga First, the meaning of auspiciousness. The Profound Path of Vajra Yoga: A Guide Entitled "Meaningful to See." Homage: Oṃ Svasti! Namo Guru Buddhā Bodhisattvebhyaḥ! Homage to the Guru, Buddhas, and Bodhisattvas! This is the Profound Path of Vajra Yoga, the single path traversed by all victorious ones and their offspring, a guide entitled "Meaningful to See." I pay homage to the Guru and the glorious Vajrasattva! I pay homage to the unchanging bliss and the wisdom of the union of Mahāmudrā! I also pay homage to the holy ones who are perfectly satisfied with the nectar of supreme accomplishment! Offering and Praise: Whoever is the basis of all perfections, the wish-fulfilling jewel of the unsurpassed state, constantly bestowing upon all beings, I respectfully bow to the feet of the Guru. The all-pervading space is all-encompassing, the nature of mind is the treasure of all qualities, indivisible, primordially liberated Dharmakāya, may the inner knowing, unchanging, ultimate truth be victorious! Promise to Compose: Whoever, with the hundreds of thousands of rivers of tantras, surpasses the great ocean of intellect, from which the vase of the heart is filled, may the stream of instructions bless this fortunate direction. Introduction: Here, the essence of all sutras and tantras is unsurpassed, the source of all mundane and supramundane siddhis, the supreme and ultimate path traversed by all Buddhas of the three times. The gateway for all masters of yoga, possessing the six elements, those who possess the vajra body, can truly establish beings in the supreme fruit of Buddhahood in one lifetime, one body, and one birth, a special near path and swift path. A compilation of the king of tantras, in which the vajra words of
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隐秘之义。 殊胜时轮续中未曾隐秘而显明宣说， 殊胜之最初佛陀等一切根本广续中，以同一意趣与同一音韵宣说之殊胜义。大手印瑜伽六支结合，或名甚深道金刚瑜伽，此乃具足三种信心的道。中间善为正文之义。 以如是引导，堪为甚深道金刚瑜伽之法器，前行引导与，甚深道金刚瑜伽正行修习次第与，后行道之支分地界，与瑜伽之会众等三者中。 第一，前行。 第一有共同前行与，不共同前行。 共同前行。 第一共同前行中，一切佛法行持之前行皈依发心，清净罪障者金刚萨埵之修念，圆满资粮且加持融入者曼扎，与上师瑜伽等，虽有作三处观想之规，然次第修持经验引导，作五处观想则安乐，当如是作： 佛法总摄之根本皈依之引导，大乘之根本发心之引导，清净罪障百字明之引导，积聚资粮曼扎之引导，加持之根本上师瑜伽之引导，此乃五者。 第一者：于寂静处安乐之座上，身之要点如常安住，心放松后。 自己所住之此地，即成清净广大之大刹土中央。 种种珍宝所成之楼阁宫殿，其广度与量度全然无法测度。 其中央有如意树，枝叶花果极其繁茂。 其顶端有狮子所抬之珍宝宝座，种种莲花日月重叠之座垫，高广无比。 根本上师金刚持之形象，为传承上师等，以及本尊胜者坛城之诸尊众所围绕。 彼树之根
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The meaning of concealment. In the glorious Kalachakra Tantra, it is taught openly without concealment, and in all the extensive root tantras such as the supreme primordial Buddha, the supreme meaning is taught with one intention and one voice. The union of the six branches of Mahamudra Yoga, or what is called the Profound Path Vajra Yoga, is a path endowed with three kinds of faith. In between, the virtue is the meaning of the text. To lead in this way, to make one suitable as a vessel for the Profound Path Vajra Yoga, there are three: the preliminary guidance, the order of meditating on the actual practice of the Profound Path Vajra Yoga, and the divisions of the subsequent path, along with the assembly of yogas. First, the preliminaries. First, there are the common preliminaries and the uncommon preliminaries. The common preliminaries. First, in the common preliminaries, there are the refuges and bodhicitta, which are the preliminaries for all Dharma practices, the meditation and recitation of Vajrasattva, which purifies sins and obscurations, the mandala, which perfects accumulations and allows blessings to enter, and the guru yoga, etc. Although there is a tradition of making three rounds of contemplation, it is easier to make five rounds of contemplation in order to cultivate the experiential guidance of the stages. Thus, it should be done as follows: The guidance of refuge, which is the root of all Dharma in general, the guidance of bodhicitta, which is the root of the Mahayana, the guidance of the hundred-syllable mantra, which purifies sins and obscurations, the guidance of the mandala, which accumulates merit, and the guidance of the guru yoga, which is the root of blessings. These are the five. The first is: In a secluded place, on a comfortable seat, the posture of the body is just right. Relax the mind. In the center of this place where you are, it becomes a great and vast pure land. A palace made of various jewels, whose breadth and measure are completely immeasurable. In the center of it is a wish-fulfilling tree, with branches, leaves, flowers, and fruits that are extremely abundant. At its top is a jeweled throne supported by lions, a high and wide seat stacked with various lotuses, suns, and moons. The root guru in the form of Vajradhara is surrounded by the lineage gurus and all the deities of the mandala of the victorious ones. The root of that tree