English
Thus, the nature of skillful means is that, through the power of immutable bliss, one enters into samadhi on the wisdom body. That is to say, in the single wisdom, with the distinction of reversal, there is the unchanging bliss of wisdom, and the means are all perfect. The two bodies of wisdom are seen separately, without the part of dualistic appearance, and the samadhi is experienced in union. Because the ultimate perfection of melting bliss without leakage is the cause, one karma-wind stops, the three channels and one-tenth dissolve into the central channel, and each movement of the white and red essences becomes immovable and stable in the central channel. Thus, when the channels, winds, and essences become empty forms that are indestructible and uninterrupted from now on, the wisdom that is one with it is called immutable bliss. Therefore, it is said, "Because of the bliss of empty form, the great bliss is known by itself in the mind." This is what is said. Fifth, the way to meditate on samadhi is: The tantra says: "The bliss does not diminish, the only peaceful innate wisdom, in this yoga is the great practice." It is said. The Kalachakra oral tradition also says: "Meditation with signs, empty form, and without signs, the taste of bliss becomes equal, the mind is immovable and stable, and all things appear as bliss." It is said, as it is said, the unchanging bliss of the bindus that have already been transformed, and the bindus that will be transformed later, and the melting bliss without leakage of the downward and reversing bindus that have not yet been transformed, gather into one, and from the state of mind obtaining bliss, because of extreme attachment to empty form, the melting bliss without leakage is practiced again and again. In the post-attainment state, one should always practice actions with elaboration, or practice as appropriate in the manner of increasing and supplementing. Fourth, when one truly sees the ultimate meaning of not seeing the end of one realm of the ten directions, it is between truly seeing the meaning of one thousand and twenty-four realms. The measure is that all four manifestations are complete, and by the power of uncommon distinctions, it is in accordance with the wisdom of the noble ones, so it is called yoga manifestation. Fifth, if we divide the objects to be purified, the form aggregate <earth element, the root of the body, the source of smell, the root of the anus, the six earth elements such as action and speech>, etc., are the aggregate realm earth element.
Chinese
六部为一组，若从清净禅定上区分，以六轮中业气止息的区分，有十二地，或十种禅定是为了止息十气。如是说，下泄气等十气从此不再生起，以从根本上止息的区分，有十个次第。第六个的暂时果是，经中说：此后以禅定清净，数日之中将成就智慧身。如是说，从生起第一个禅定开始，不间断地修习，三年零三个月，将证悟真实的实相之地，成熟之身融入法界，成就无二双运大智慧身。那是十自在<十自在是：于寿命自在，于禅定自在，于资具自在，于业自在，于生自在，于意乐自在，于愿自在，于神变自在，于智慧自在，于法自在。>等诸多功德所庄严的大菩萨，究竟的果是，将显现胜者毗卢遮那佛<佛眼佛母，断除障碍，香金刚母，阎魔敌，忿怒母作僵母，即拉萨康巴六部>等拉萨康巴六部为一组的坛城。此修行之义，一次一座等。如是禅定的引导完毕，六支结合的真实对境已经指示完毕。第三、后行道的支分，地界，与瑜伽的会众一起有三，即道的支分，地道果一起，瑜伽不退失且增长的支分。第一是略说所需，有睡眠卧式瑜伽，死亡光明辨识，临终迁识诀窍，中阴以意愿执持，座间修以止观混合等五种，第一是，总的来说，睡眠瑜伽有，执持深沉睡眠的光明，和梦瑜伽两种。执持深沉睡眠的光明中，初学者执持光明的方式是，之前在个别思考时所指示的那样。
English
The six parts are as one group. If distinguished from the purifying samadhi, with the distinction of the cessation of karma winds in the six chakras, there are twelve stages, or ten samadhis are for stopping the ten winds. As it is said, the ten winds such as the downward-clearing wind will no longer arise from now on, with the distinction of ceasing from the root, there are ten stages. The temporary result of the sixth is, as the tantra says: Thereafter, with the purification of samadhi, the wisdom body of a few days will be accomplished. As it is said, from the arising of the first samadhi, if one meditates continuously, in three years and three months, one will realize the true ground of reality, and the matured body will dissolve into the dharmadhatu, and the non-dual union of great wisdom body will be accomplished. That is the great Bodhisattva adorned with many qualities such as the ten powers <The ten powers are: power over life, power over samadhi, power over resources, power over karma, power over birth, power over aspiration, power over vows, power over miraculous powers, power over wisdom, power over dharma.>. The ultimate result is that the mandala of the victorious Vairochana <Buddha Eye Mother, Eliminating Obstacles, Fragrant Vajra Mother, Yamantaka, Wrathful Mother Making Stiff, namely the six Lhasa Khampa> and other six Lhasa Khampa as one group will be manifested. The meaning of this meditation is one session, etc. Thus, the guidance of samadhi is completed, and the actual objects of the sixfold union have been indicated. Third, the limb of the subsequent path, the boundary, together with the assembly of yoga, there are three, namely the limb of the path, the ground, path, and fruit together, and the limb of yoga that does not decline and increases. The first is to briefly state the necessities, there are five: the yoga of sleeping posture, the recognition of the clear light of death, the essential instruction of transference at the time of death, the holding of the bardo with intention, and the mixing of shamatha and vipashyana in between sessions. The first is, in general, the yoga of sleep has two: holding the clear light of deep sleep, and the dream yoga. In holding the clear light of deep sleep, the way for a beginner to hold the clear light is as indicated earlier in the individual contemplation.
Chinese
以彼方便，已证悟睡眠光明之瑜伽士，不需另觅摄持睡眠光明之口诀，直至命勤。然总的来说，此派有以喉心交合摄持光明之诀窍，以及以脐心交合增广光明之诀窍。因此，此处梦瑜伽之口诀为：于自喉轮中央，明观红色རྀ་（藏文：རྀ་，梵文天城体：ऋ，梵文罗马拟音：ṛ，字面意思：ṛ）字，于顶轮中央，明观白色明点。略微持住缓和之气，由རྀ་（藏文：རྀ་，梵文天城体：ऋ，梵文罗马拟音：ṛ，字面意思：ṛ）字燃起拙火，触及明点，由此降下甘露之流，观想融入རྀ་（藏文：རྀ་，梵文天城体：ऋ，梵文罗马拟音：ṛ，字面意思：ṛ）字。今晚务必证悟梦境！如是怀着强烈意愿而修，则速能证悟梦境。第四十七座修法。梦已证悟，且已稳固，则于喉间迎请空色，与先前之观想相混合。今晚务必于梦中修持金刚瑜伽！如是发出强烈意愿，则于梦中生起修持生圆次第等金刚瑜伽之意乐，于专注观想之时，亦有众多空色伴随乐受而显现。最初即有梦境与空色混合显现者。若根器佳且感觉敏锐，其后若极度串习，则无论感觉敏锐与否，皆会显现。于睡眠光明中，于无意识状态中，刚一醒来，即有唯独空色显现以代替梦境者。第四十八座修法。第二，临终口诀之真实义，以及虽于修持中死亡，然瑜伽之串习力亦能融入之开示。第一，从现在起，当我临终之时，地融入水，显现如烟等众多征相，以及沉没、麻木、跳动等众多身之感受，以及呼吸颤抖、粗猛等众多语之感受，以及清晰与不清晰、愤怒与贪执等众多心之感受将会生起。认识到这些是自性之后，须将心融入光明之中。如是思忖，以意愿连接，并思忖自己临终之时亦如是修持。六支
English
With that method, a yogi who has realized the clear light of sleep does not need separate instructions for holding the clear light of sleep until the life force ceases. However, in general, this system has the secret instruction for holding the clear light by combining the throat and heart, and the secret instruction for expanding the clear light by combining the navel and heart. Therefore, in this case, the dream yoga instruction is: In the center of your throat chakra, visualize a red ṛ (Tibetan: རྀ་, Sanskrit Devanagari: ऋ, Sanskrit Roman transliteration: ṛ, literal meaning: ṛ), and in the center of your crown chakra, visualize a white bindu. By holding the subtle wind slightly, the fierce fire blazes from the ṛ (Tibetan: རྀ་, Sanskrit Devanagari: ऋ, Sanskrit Roman transliteration: ṛ, literal meaning: ṛ). Touching the bindu, a stream of nectar descends from it, and contemplate it dissolving into the ṛ (Tibetan: རྀ་, Sanskrit Devanagari: ऋ, Sanskrit Roman transliteration: ṛ, literal meaning: ṛ). Tonight, be sure to realize the dream! By meditating with a strong desire, you will quickly realize the dream. Forty-seventh session of practice. Once the dream is realized and stabilized, draw the empty form into the throat and mix it with the previous visualization. Tonight, be sure to practice Vajra Yoga in the dream! By sending out a strong desire, the inclination to practice Vajra Yoga, such as the generation and completion stages, arises in the dream. When focusing on the visualization, many empty forms appear with blissful experiences. From the beginning, dreams and empty forms may appear mixed together. If the constitution is good and the senses are sharp, and later if you become very accustomed to it, it will appear to all, whether the senses are sharp or dull. In the clear light of sleep, in a state of unconsciousness, as soon as you wake up, only empty forms appear instead of dreams. Forty-eighth session of practice. Second, the actual instructions for dying, and the teaching that even if you die in the middle of practice, the power of yoga practice will still enter. First, from now on, when I die, as earth dissolves into water, many signs such as smoke will appear, as well as many bodily sensations such as sinking, numbness, throbbing, and shaking, as well as many verbal sensations such as trembling breath and roughness, and many mental sensations such as clarity and unclearness, anger and attachment will arise. Having recognized these as their own nature, you must introduce the mind into the clear light. Thinking in this way, connect with the intention and think that you will practice in this way at the time of your death. Six branches
Chinese
于中脉内，顶轮为白色ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：ཧཾ），头朝下；脐轮为红色ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，字面意思：ཨཱཿ），心轮为蓝色ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ），二者头朝上。观想头顶上方有上师或本尊安住。做一次合气。压住上气，ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：ཧཾ）融入ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ）。吸入下气，ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，字面意思：ཨཱཿ）也融入ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ）。观想那个ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ）也变成颤动闪烁的杂色明点。再次吸入下气，放出上气，明点通过中脉，从顶轮射出，融入上师心间。稍稍安住于此，与其及光明、征相融为一体的状态。如此反复几次后，观想上师心间的字依次降下，如前一般安住于各自的位置。上师化为智慧甘露融入自身。观想顶轮梵穴也闭合。如此长期修习，则会生起验相。如果未生起，则配合上迁的观想，做猛烈的强力风息之法，立即会生起验相。如果太过猛烈，担心过度，或者上腹部和头部突然剧烈疼痛，则观想中脉内有一根沉重的金刚杵向下移动，从肛门排出，以极大的力量进入地下深处，刺入金刚大地中央的一个巨大的金轮之中。反复修习此法即可消除。下迁等与通常相同。以上是修习迁识法的诀窍。实际应用时，只做上迁，不做下迁。猛烈的强力风息之法也应视情况而定。此诀窍的一些文字中说：ཨ་（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，字面意思：ཨཱཿ）融入ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ），ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：ཧཱུཾ）融入ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：ཧཾ）。它变成杂色明点，颤动闪烁。再次将气压在脐轮，字依次如前排列。然后吸入下气，呼出上气，伴随“嘿”声，或者没有也可以，字依次向下融入，变成杂色明点，从顶轮迁至上师心间。据说这个观想只是显现出清晰的形象而已。如此则是迁识法的诀窍，一种观想方式。第四种是，即使临终时认识到光明，但由于串习力弱，禅修时间短