Chinese
第一个刹那。金刚和莲花交合，使先前的明点之流更加增长融化，观想充满喉轮和心轮，与空色相混合。喉轮和心轮的宝瓶气，每次都比前两次宝瓶气保持稍长的时间。最极欢喜的刹那。两种官能摩擦的交合中，菩提心比先前的流更加增长融化，观想充满脐轮和密轮，修习脐轮和密轮的宝瓶气，每次都更长。特别欢喜的刹那。再次猛烈摩擦，观想从密处到金刚宝之间充满菩提心。长久安住于空色之中，以宝瓶气交合之一，以及名为六种交合的幻轮，观想金刚宝的菩提心停止外泄，盘旋回旋。俱生欢喜的刹那。然后首先观想通过摄持幻轮使菩提心稳固。在那之后，观想通过内引、大引、杂引、虎女、象、狐嗅等，回转到顶髻之间。然后观想通过布热达嘎、解脱、扬弃、跃动、拔桩、极伸等，遍布整个身体。观想通过狮子势、精髓提取、三伸展、狮子傲、孔雀变等，做了抓住、回转、伸展三者。总的来说，就是抓住并回转，回转并伸展，伸展并与风混合，混合并运送到大智慧之中。因此，以上的次第是就主要而言，每一个都要用包含四种要点的口诀来作为关键。如果通过清晰的观想能够实际生起融乐，那么在六种交合抓住之后，就连续修习舍弃幻轮的风瑜伽，抓住、回转、遍布等，在那之后再做幻轮。最初修习的时候，无论能否生起融乐，都必须全部完成，之后非常熟练了再回转。
English
The first moment. By joining the vajra and lotus, the previous flow of bindu increases and melts, visualize filling the throat and heart chakras, mixing with empty form. The vase breath of the throat and heart, each time holding a little longer than the previous two vase breaths. The moment of supreme joy. From the union of rubbing the two faculties, the bodhicitta increases and melts even more than the previous flow, contemplate filling the navel and secret chakras, and meditate on the vase breath of the navel and secret chakras, each time longer. The moment of special joy. Again, rubbing intensely, visualize the bodhicitta filling from the secret place to the vajra jewel. Abiding in empty form for a long time, with one of the vase breath unions, and the illusory wheel called the six unions, contemplate the bodhicitta of the vajra jewel stopping from flowing out, swirling and circling. The moment of innate joy. Then, first, visualize that the bodhicitta is stabilized by the grasping illusory wheel. After that, visualize turning back to the crown of the head through inner drawing, great drawing, mixed drawing, tigress, elephant, fox sniffing, etc. Then visualize that the whole body is pervaded by pretaka, liberation, winnowing, leaping, stake pulling, extreme stretching, etc. Visualize that grasping, turning back, and stretching are all done through the lion's posture, essence extraction, three extensions, lion's pride, peacock transformation, etc. In general, it is grasping and turning back, turning back and stretching, stretching and mixing with wind, mixing and transporting to great wisdom. Therefore, the above order is in terms of what is most important, and each one should be made essential with a mantra that contains all four key points. If you can actually generate melting bliss through clear visualization, then immediately after grasping with the six unions, continuously practice the wind yoga of abandoning the illusory wheel, grasping, turning back, pervading, etc., and after that, do the illusory wheels. In the beginning of practice, whether you can generate melting bliss or not, you must complete all of it, and later, when you are very skilled, then turn back.
Chinese
稍微散步一下就可以了。无论如何，最终为了与气混合，要修持许多宝瓶气，为了达到大智慧，要专注于融乐的体验和光明景象，保持三不动的状态。观修次第第四十一次。第二是，如经中所说：“为了侍奉，手印能使自己的心识从一切种子过患中解脱。”手印即是，要点与之前的智慧印相似，虽然这是智慧印和事业印的结合，但在三种手印中属于智慧印。观修次第第四十二次。第三是，在《大疏》中引用了根本续的经文：“十六岁的种姓女，以美貌和青春装饰，首先好好教导，然后灌顶并开始修持。身语意和贪欲，置于前额等处。斯瓦哈，秘密大顶髻。”等等。然后是金刚持的傲慢，执持并瑜伽吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸）。在莲花中布置林伽，不要散布菩提心。三界一切，观想为佛的形象。在脐轮中，拙火燃烧，焚烧五如来，也焚烧眼母等眼睛，然后兔子的哈（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈）滴落。具有甘露精液性质的，以明点的形象滴落。被称为明点瑜伽。如是说，与之前智慧印时所说的在心中观想不同，这里的差别在于实际修持，其他则大致相同。这样，意印、手印和事业印三种都与空色大手印混合，如果混合则会成为随念和随顺，如果不与空色混合，虽然一般情况下是重要的，但不属于随念的范畴，而会成为提升和增加先前支分的力量。虽然现在无法实际成就事业印，但因为是道路的重要部分，所以算作一次法会，观修次第第四十三次。第二，支分的观修是，
English
It is enough to walk around a little. In any case, in the end, in order to mix with the wind, practice many vase breaths, and in order to reach great wisdom, focus on the experience of melting bliss and the clear light visions, and maintain the state of the three immovables. Visualization sequence forty-first. The second is, as it is said in the tantra: "For the sake of serving, the hand mudra can liberate one's own mind from all seed faults." The hand mudra is, the points are similar to the previous wisdom mudra, although this is a combination of the wisdom mudra and the action mudra, it belongs to the wisdom mudra among the three mudras. Visualization sequence forty-second. The third is, in the Great Commentary, a quote from the root tantra is cited: "A sixteen-year-old woman of good lineage, adorned with beauty and youth, first well-taught, then initiated and begins to practice. Body, speech, mind, and desire, placed on the forehead and so on. Svaha, secret great crown." and so on. Then the pride of Vajradhara, holding and yoga Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸). Arranging the lingam in the lotus, do not spread the bodhicitta. All three realms, contemplate as the image of the Buddha. In the navel wheel, the blazing tummo burns, burning the five Tathagatas, and also burning the eyes of the eye mother and so on, then the rabbit's Ham (藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈) drips. Having the nature of nectar semen, dripping in the form of bindus. It is known as Bindu Yoga. As it is said, unlike the previous contemplation in the mind as said in the wisdom mudra, the difference here is in actual practice, otherwise it is mostly the same. In this way, the mind mudra, the hand mudra, and the action mudra are all mixed with the empty form mahamudra, and if mixed, it will become mindfulness and compliance, and if not mixed with the empty form, although it is generally important, it does not belong to the category of mindfulness, but it will become an increase and addition to the power of the previous limbs. Although the action mudra cannot be actually accomplished now, it is counted as one dharma session because it is an important part of the path, visualization sequence forty-third. Second, the visualization of the limbs is,
Chinese
母瑜伽，也就是身体姿势如前一样，或者双手结金刚缚印遮挡头顶，舌抵上颚。腹部可以像想要裸露关节一样（裸露）。如果脉轮都清晰观想，就按照与金刚身状态相符的方式广大地修习：脐轮有内圈四瓣，其外有八瓣，其外有十二瓣，其外圈有六十或六十四瓣。同样地，心轮内圈有四瓣，外圈有八瓣。喉轮内圈有四瓣，中圈有八瓣，外圈有三十二瓣。顶轮内圈有四瓣，中圈有八瓣，外圈有十六瓣。顶髻轮没有外圈内圈的区别，有四瓣。密轮内圈有六瓣，中圈有十瓣，外圈有十六瓣。然而，如果难以如此清晰地观想，那么观想五个脉轮各有四脉瓣，以及密处的脉轮有六脉瓣也就足够了。如果按照此时简略的（方式），就如此修习：自身明观为本尊身，安住于空性之中，不偏左右，正直端正。前后两者中，更加靠近后方。中脉从脐轮化生轮以上，颜色为绿色，上端插入头顶梵穴。其右侧为红色罗玛脉，左侧为白色江玛脉，比中脉细数倍。明观此三脉交织，从上端往下约一指宽处为顶髻轮，眉间即额头下半部分的位置为额头或头顶轮，左右肩生之处为喉轮，两乳之间的位置为心轮，肚脐孔的位置为脐轮。在各脉轮的位置上，罗玛、江玛的{ཡལ་ག}：（分支）各有一支与中脉相连。外观上，罗玛、江玛、中脉三脉如同脉的腰部缠绕一般。观想从那腰部缠绕处生出脉瓣，如同有空隙的分支。并且，顶髻轮和头顶轮，以及喉轮都像伞的辐条一样口朝下，而心轮和脐轮则像撑起的伞一样口朝上。
English
Mother Yoga, that is, the body posture is the same as before, or the hands form the Vajra-bandha mudra, blocking the crown of the head, and the tongue touches the palate. The abdomen can be (exposed) as if wanting to expose the joints. If the chakras are clearly visualized, then practice extensively in a way that is consistent with the state of the Vajra body: the navel chakra has four petals in the inner circle, eight petals outside of that, twelve petals outside of that, and sixty or sixty-four petals in the outer circle. Similarly, the heart chakra has four petals in the inner circle and eight petals in the outer circle. The throat chakra has four petals in the inner circle, eight petals in the middle circle, and thirty-two petals in the outer circle. The crown chakra has four petals in the inner circle, eight petals in the middle circle, and sixteen petals in the outer circle. The ushnisha chakra has no distinction between the outer and inner circles, it has four petals. The secret chakra has six petals in the inner circle, ten petals in the middle circle, and sixteen petals in the outer circle. However, if it is difficult to visualize so clearly, then it is enough to visualize that the five chakras each have four pulse petals, and the chakra of the secret place has six pulse petals. If according to this abbreviated (method) at this time, then practice like this: clearly visualize your own body as the deity's body, abiding in emptiness, not leaning to the left or right, upright and straight. Of the front and back, closer to the back. The central channel, from the navel chakra to the emanation wheel and above, is green in color, and the upper end is inserted into the Brahma aperture at the crown of the head. To its right is the red Roma channel, and to the left is the white Kyangma channel, which is many times thinner than the central channel. Clearly visualize these three channels intertwined, and about one finger's width down from the upper end is the ushnisha chakra, the position between the eyebrows, that is, the lower half of the forehead, is the forehead or crown chakra, the place where the left and right shoulders originate is the throat chakra, the position between the two breasts is the heart chakra, and the position of the navel hole is the navel chakra. At the position of each chakra, the Roma and Kyangma {ཡལ་ག}: (branch) each have one branch connected to the central channel. Outwardly, the Roma, Kyangma, and central channels are like the waist of the pulse being wrapped around. Visualize that pulse petals arise from that waist wrapping place, like branches with gaps. And, the ushnisha chakra and the crown chakra, as well as the throat chakra, all face downwards like the spokes of an umbrella, while the heart chakra and the navel chakra face upwards like an umbrella being held up.
Chinese
此时，各脉轮的颜色为：顶轮为绿色，头顶为黑色，喉咙为红色，心间为白色，脐轮为黄色。如果以人身而言，从脐下量八或十指左右，在生殖器方向身体的中央，观想生殖器安乐轮，颜色蓝色，口向上。其间的命脉下端为dungkänma（དུང་ཅན་མ་，梵文天城体，梵文罗马拟音，汉语：具螺女），颜色蓝色。ro rkyang（རོ་རྐྱང་，梵文天城体，梵文罗马拟音，汉语：味单）二者，从脐轮下沿到生殖轮之间，右边是roma（རོ་མ་，梵文天城体，梵文罗马拟音，汉语：味母）的下端黑色，左边是rkyangma（རྐྱང་མ་，梵文天城体，梵文罗马拟音，汉语：单母）的下端黄色，三脉交汇。如此六轮，观想中脉粗细如箭杆。从生殖轮的中心之下，中脉或dungkänma（དུང་ཅན་མ་，梵文天城体，梵文罗马拟音，汉语：具螺女）的下端细微部分在右侧，roma（རོ་མ་，梵文天城体，梵文罗马拟音，汉语：味母）的下端在左侧，做成二合一的样子，稍微向前弯曲，插入生殖器中。rkyangma（རྐྱང་མ་，梵文天城体，梵文罗马拟音，汉语：单母）的下端从轮的中心占据中央的位置，稍微向后弯曲，插入肛门中。在中脉内，在秘密轮的中央是蓝色的ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语：阿），在脐轮是黄色的ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语：吼）字，字头稍微进入脐轮内。其上约一指宽不接触的地方是黄色的字母ལྀ་（藏文，梵文天城体，梵文罗马拟音，汉语：利），在心间是白色的ཨུ་（藏文，梵文天城体，梵文罗马拟音，汉语：乌）字，在喉咙是红色的ར་（藏文，梵文天城体，梵文罗马拟音，汉语：ra）字，在头顶是黑色的ཨི་（藏文，梵文天城体，梵文罗马拟音，汉语：伊）字，在顶轮的下沿是绿色的ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语：阿）字，顶轮的中心充满脑髓，从顶轮的上方，清晰观想字形头下脚上的白色ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语：杭）字。之后，观想宝瓶气，从秘密轮中央的ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语：阿）字中发出具有风热性质的dungkänma（དུང་ཅན་མ་，梵文天城体，梵文罗马拟音，汉语：具螺女）。然后，催动ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语：吼）字，从中发出拙火智慧之火，微细、闪耀、坚硬、锐利、炽热、粗糙、金色为主的六种颜色燃烧，穿透并焚烧位于五轮的ལྀ་（藏文，梵文天城体，梵文罗马拟音，汉语：利）、ཨུ་（藏文，梵文天城体，梵文罗马拟音，汉语：乌）、རྀ་（藏文，梵文天城体，梵文罗马拟音，汉语：利）、ཨི་（藏文，梵文天城体，梵文罗马拟音，汉语：伊）、ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语：阿）等字。接触到ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语：杭）字时，菩提心融化，ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语：阿）、ཨི་（藏文，梵文天城体，梵文罗马拟音，汉语：伊）、རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语：让）、ཨུ་（藏文，梵文天城体，梵文罗马拟音，汉语：乌）、ལྀ་（藏文，梵文天城体，梵文罗马拟音，汉语：利）等字也依次恢复，那些精华与融化的甘露混合，沐浴ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语：吼）字，并充满六脉轮。这是四十四种目标观想。再次，收摄拙火。