English
Whose voice is highly raised in expounding the vast ocean of doctrines of Sutra and Tantra, and especially based on the ultimate meaning of Sutra and Tantra, the view of Great Shentong Madhyamaka, resides as the great lord of the secret mantra teachings of the New Tantra tradition. Whose name is difficult to pronounce, but for the sake of great benefit, if mentioned by name, it is Jowo Nang Jetsun Kunga Nyingpo, or Je Taranatha, whose fame is renowned in this world like the celestial drum. Even a mere fraction of its sound falling into the ears of all beings can destroy the strength of the body in the lower realms and bestow all happiness, therefore, in the degenerate age, he intends to protect the victorious teachings of definite secrecy once again. Thus, with an intentional incarnation, he appeared as a youthful form. The woodblock print of the profound path Vajrayogini instruction manual 'Seeing is Meaningful,' composed by him, at the time of Kunga Chöpel's construction, this 'Colophon Prayer - Experience of Realizing the Profound Reality, Well Accomplished' was also on the fifteenth day of the seventh month of the Hor month of the Fire Male Mouse year (uncertain year), Wednesday, the constellation being Virgo, when earth and water meet, at the time of the perfect completion of the festival when all accumulated virtue increases a millionfold at the union of youth, in the summer season, when the climate is mild and pleasant, and the fragrance of various plant essences is gently blown by the breeze, pervading all directions. Thick clouds move in ten directions, and the celestial drum sounds loudly, accompanied by the playful dance of red lightning. Nectar-like raindrops scatter in ten directions, causing the vast golden mandala to fully expand, thereby nourishing all beings and causing the fruits of various living beings to flourish. Flowers, vines, herbs, and the abundant fruits of various trees, on the tips of branches swaying in ten directions, cuckoos, larks, bluebirds, and others compete with each other, and the beautiful sounds echo in the ears. All the mountains and plains are transformed into a bright turquoise color, as if wearing precious turquoise garments. The heavy waves of thick rain clouds, like clouds wearing blue garments falling to the earth, the endless source of water bursts forth from the reservoir, this scene is like competing with the Western Ocean of Peace.
Chinese
的河流奔腾汹涌，五颜六色的彩虹在天空弯曲地描绘，以向三宝供奉而展现姿态等，内外一切顺缘美好汇聚之际，应您的敦促，释迦比丘洛桑曲培嘉措在瞻塘大经堂红墙内，一百五十多位僧人一边念诵觉囊派金刚橛大法会，一边书写，吉祥增上。萨瓦芒嘎拉姆（藏文，梵文天城体：सर्बमङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥！）。我所积的一切善，愿一切众生安乐，愿暂时和究竟的利益安乐增上，成为无上的因缘资粮。此乃玛迪所作之善愿。善哉！《见即有义》引导文之附录《百光炽燃》。首先是善根之义。
English
The river flows turbulently, and colorful rainbows are painted crookedly in the sky, displaying gestures of offering to the Three Jewels, etc. When all internal and external favorable conditions gather, as urged by you, the Shakya monk Lobsang Choephel Gyatso, in the Zamtang Great Assembly Hall of the Red Palace, while one hundred and fifty monks recited the Jonang Phurba Great Accomplishment Ceremony, wrote this, may virtue and auspiciousness increase. Sarva Mangalam (Tibetan, Sanskrit Devanagari: सर्बमङ्गलम्, Sanskrit Romanization: sarva maṅgalam, Chinese literal meaning: All auspiciousness!). By this virtue that I have accumulated, may all sentient beings be happy and joyful, may temporary and ultimate benefit and happiness increase, and may it become the supreme cause and condition. This dedication of merit was written by Mati. May it be virtuous! The supplementary text "A Hundred Lights Blazing" to the instructional manual "Seeing is Meaningful". First, the meaning of virtue.
Chinese
所有道路的最终归宿，是具有空性和慈悲之精华。经续中也说：如果有人说空性和慈悲二者不二，那么这个有缺陷的人将会变得平等。如是说。将爱和伟大的慈悲，与脱离一切戏论之边的空性相结合。此法本身始终安住于其精髓之中。在所有前行、正行、后行的场合，都要以菩提心来摄持。虽然有很多时候要将空性的见解置于理解的范围之内，然而仅仅是理解范围内的空性并不重要。要义的重点是超越思辨，并非仅仅是推理对象的那种离戏空性，乃是此法所缘的中心。此外，秘密真言金刚乘无上瑜伽的特点，与其它法不共之处在于：不变的乐空大悲，以及具足一切殊胜相的空色空性。二者结合是空性大悲的精华。这不仅是此法所具有的，而且双运之道就是这六支瑜伽本身。可以断言其它道上没有。如果以印藏两地广为人知的口诀传承的文字记录和传统而言，除了六支瑜伽之外的五次第、四手印、大手印止观、施身法、六法道果等，都没有圆满具足双运之道的特征。更何况是其它愚人所迷惑的法，以及论理学家所臆测的法，更不必说了。而且，想要秉持那样的宗风的印藏后学者们的讲解方式是那样的。龙树的五次第，智者的解脱滴，铃铛五次第，黑行四次第等根本经文的意趣，与此法相同，因此那些成就者也领悟了此道。如果能以与此法相符的方式来讲解那些经文，就不会颠倒其意。要义的重点就是那样。此外，还有信心、出离心和取舍的行为
English
The ultimate destination of all paths is the essence of emptiness and compassion. It is also said in the tantras: If someone says that emptiness and compassion are not two, then that flawed person will become equal. As it is said. Combining love and great compassion with emptiness that is free from all extremes of conceptual elaboration. This Dharma itself always abides in its essence. In all occasions of preliminary, main, and subsequent practices, it is to be embraced with the mind of enlightenment. Although there are many times when the view of emptiness is to be placed within the scope of understanding, merely the emptiness within the scope of understanding is not so important. The main point is that the essence transcends speculation, and the emptiness free from conceptual elaboration, which is not merely an object of inference, is the core of the object of this Dharma. Furthermore, the unique characteristic of the secret mantra Vajrayana, the unsurpassable yoga, which is not shared with others, is the immutable bliss, great compassion, and the emptiness of form, emptiness itself, endowed with all supreme aspects. The union of these two is the essence of emptiness and compassion. This is not only present in this Dharma, but the path of union is this six-branched yoga itself. It can be asserted that it is not present in other paths. If we consider the written records and traditions of the oral instructions that are widely known in India and Tibet, none of the Five Stages, Four Mudras, Mahamudra Vipassana, Chöd, Six Dharmas, Lamdre, etc., other than the Six Yogas, fully possess the characteristics of the path of union. What need is there to mention other teachings that deceive fools, and speculations of logicians? Moreover, the way of explaining things by later Indian and Tibetan followers who wish to uphold that tradition is like that. The intention of the root texts such as Nagarjuna's Five Stages, Jnana's Drop of Liberation, Bell's Five Stages, Black Action's Four Stages, etc., is the same as this Dharma, so those accomplished ones also realized this path. If those texts can be explained in a way that is in accordance with this Dharma, then their intention will not be reversed. The main point is like that. Furthermore, there are faith, renunciation, and the practice of what to adopt and what to abandon.
Chinese
寂止，胜观，四无量，十度，四摄，三十七菩提分等共同显宗，以及成熟解脱之道，有相无相瑜伽，四灌顶之智慧，生起圆满次第等所有不同类别，都包含在此甚深金刚瑜伽之中。因此，此法被称为显密一切经续之精髓。所谓一切乘之顶峰，如《金刚心要释》所说：“佛陀之第四，第五非能仁意。”因此，声闻、缘觉、大乘，虽无未包含于三乘中的第四乘，但三者内部的差别所致，出现多种乘也并不矛盾。如《楞伽经》所说：“说多种乘，为调伏众生。我说种种乘，我说唯一乘。乃至心趣入，乘则无尽。”因此，以具足信心而如理取舍，乃天神之乘；修持世间禅定，乃梵天之乘。此二者乃世间之乘，故非真实之乘。较之更殊胜者，乃声闻之乘，如是缘觉、波罗蜜多、事部、行部、瑜伽部、无上瑜伽部等，后者胜于前者。而无上瑜伽中，最殊胜者乃吉祥时轮。此续之甚深究竟义，即此金刚瑜伽。因此，一切道果乘之顶峰或究竟，乃具果之六支瑜伽。一切经藏之顶峰或究竟，乃吉祥时轮经。此处产生疑问：集密、胜乐等也是无上瑜伽，为何时轮更殊胜？总的来说，佛语之经典，以及词句加持力之大小，或作为礼敬供养之对境，好坏之差别。
English
Śamatha, vipaśyanā, the four immeasurables, the ten perfections, the four means of gathering disciples, the thirty-seven factors of enlightenment, and other common Sūtra teachings, as well as the path of maturation and liberation, yoga with and without signs, the wisdom of the four empowerments, and all the different kinds of generation and completion stages, are all included in this profound Vajra Yoga. Therefore, this Dharma is called the essence of all Sūtras and Tantras. As for being called the pinnacle of all vehicles, as it is said in the Vajrahṛdayaṭīkā: "The fourth of the Buddhas, the fifth is not the intention of the Sage." Therefore, Śrāvakayāna, Pratyekabuddhayāna, and Mahāyāna, although there is no fourth vehicle that is not included in the three vehicles, it is not contradictory that many vehicles arise due to the internal differences of the three. As it is said in the Laṅkāvatāra Sūtra: "I have taught many kinds of vehicles, in order to tame sentient beings. I have taught various vehicles, and I have also taught the one vehicle. As long as the mind enters, there is no end to the vehicles." Therefore, taking and abandoning what is appropriate with perfect faith is the vehicle of the gods, and meditating on worldly samādhis is the vehicle of Brahmā. These two are worldly vehicles, so they are not real vehicles. Superior to them is the vehicle of the Śrāvakas, and likewise the Pratyekabuddhas, the Pāramitā, the Kriyā Tantra, the Caryā Tantra, the Yoga Tantra, and the Anuttarayoga Tantra, each later one being superior to the earlier one. And among all the Anuttarayoga Tantras, the most supreme is the glorious Kālacakra. The ultimate profound meaning of this Tantra is this Vajra Yoga alone. Therefore, the pinnacle or ultimate of all the vehicles of path and result is the six-limbed yoga with its result. The pinnacle of all the vehicles of the Tripitaka is the glorious Kālacakra Tantra. Here, a doubt arises: If the Guhyasamāja, Hevajra, etc., are also Anuttarayoga, then it is not reasonable that Kālacakra is superior to them. In general, the scriptures of the Buddha's teachings, and the magnitude of the blessing of the words, or the difference between good and bad as objects of reverence and offering.
Chinese
既然行淫等任何时候都不行，那更不用说在无上瑜伽部中了。虽然如此，词句的意义和字面意义有大小、深不深的差别。就此意义而言，时轮比其他无上瑜伽更深广，因此将它置于乘之顶峰。它阐明了所有其他续部的隐藏含义。届时，所有其他无上续部的意旨要点都将与此相同。那么，合集、胜乐等也不成为无上的过失又在哪里呢？还有一些智慧低下的人有这种疑问：如果这是唯一的乘之顶峰，那么因为它与所有其他乘不共，所以与所有经续的意旨相违。如果又是所有经续的意旨，那么因为它也是下乘的意义，所以与是顶峰相违，他们会这样想。对此的回答是：大小乘所有经续的心髓意旨是一致的，而这唯一的一致就是金刚瑜伽。然而，各自词句的直接表达，字面意义上，这个深奥意义的显明与否、详略程度的差别非常重要，所以也不是没有优劣。因此，对于那些意义非常隐晦的经典，资质低下的人因为信赖而称之为下乘经。而那些根据情况隐藏、根据需要阐明的经典，则被中等根器的人所获得，从波罗蜜多乘到瑜伽乘之间被称为有上乘。那些清晰地显示终极深奥意义的经典，只有上等根器的人才能获得，被称为无上乘。因此，在所有无上瑜伽续部中，虽然这部金刚瑜伽只是普遍地阐述，但如果与吉祥时轮相比，其他的那些续部在某些金刚瑜伽的分类中不明显，有些是简略的，有些是不完整的。而在这部续部之王中，终极深道非常清晰，非常详尽，而且完全圆满。