Chinese
支分是：断除十不善，安住于十善。以对佛法的坚定信仰，在业果上如理取舍，不颠倒行持。对于自己所受持的学处，精勤认真地修持。以对人的信仰，对佛、菩萨等圣众，以及殊胜士夫，以恭敬心皈依。如教奉行，不寻过失，思念功德，不信赖已退转的皈依处。思维暇满难得、死亡无常、轮回的过患、佛法的利益等。圆满地修持一切乘的共同行持。依靠慈爱、悲心、菩提心的殊胜方便，在六度、四摄等方面自学，也教导他人。修学离戏空性的见解和珍爱他胜过自己的殊胜行持，也修持一切大乘的行持。此外，以上所说的誓言，以及从圆满次第真实义的行持开始，四种誓言的行持，六道的行持，十度的行持等等都已宣说。总之，将真实义的行持归摄于一个座垫上修持，也将引导义的行持用于利益众生等方面，以善巧方便来成办。这些全部的广说，应当在历代上师的引导文中查阅。 这里说道：三世诸佛唯一行进的道路是瑜伽六支。八万四千法门的精髓是金刚持所有者的秘密。甚深且广大，难以证悟，不是我等凡夫的行境。但想到或许能利益有缘者，在此努力也没有什么过失。如是，从殊胜上师的口诀和先前成就者的宗风出发，如十地自在者所说，讲述了金刚瑜伽真实义的修持方式。将甚深义如意宝的聚宝盆，从贤善成就上师的心海中隐藏之处，稍微显露出来并在此传播，愿以此功德回向利益一切众生。愿遍主金刚萨埵，成为此世间一切有情怙主。
English
The limbs are: Abandoning the ten non-virtues, abiding in the ten virtues. With steadfast faith in the Dharma, acting in accordance with the law of karma, taking and abandoning without reversing. Diligently and earnestly practice the precepts that you have taken. With faith in individuals, take refuge with reverence in the Buddhas, Bodhisattvas, and other noble beings, as well as the supreme individuals. Act according to the teachings, do not look for faults, think of virtues, and do not trust those who have turned away from refuge. Think about the difficulty of obtaining leisure and opportunity, the impermanence of death, the faults of samsara, and the benefits of the Dharma. Perfectly maintain the common practices of all vehicles. Relying on the special means of love, compassion, and the mind of enlightenment, learn for yourself the six perfections and the four ways of gathering disciples, and also teach others. Cultivate the view of emptiness free from elaboration and the special practice of cherishing others more than oneself, and also cultivate the practices of all the Great Vehicles. In addition, the vows mentioned above, and starting from the practice of the ultimate meaning of the completion stage, the practice of the four vows, the practice of the six realms, the practice of the ten perfections, and so on, have all been taught. In short, gather the practices of the ultimate meaning on one seat and practice them, and also use the practices of the provisional meaning to benefit sentient beings, and accomplish them with skillful means. All of these extensive explanations should be consulted in the instruction manuals of the previous lamas. Here it is said: The one path traveled by the Buddhas of the three times is the six-limbed yoga. The essence of the eighty-four thousand teachings is the secret of all Vajra holders. Profound and vast, difficult to realize, it is not the realm of my egoistic view. But thinking that it may benefit those with similar karma, what fault is there in striving here? Thus, based on the oral instructions of the supreme lama and the tradition of previous accomplished ones, the way to practice the ultimate meaning of Vajra Yoga is explained as spoken by the lords of the ten bhumis. From the treasure trove of profound meaning, the wish-fulfilling jewel, hidden in the heart-ocean of the wise and accomplished previous masters, a small part is revealed and propagated here, may the merit of this be dedicated to the benefit of all beings. May the all-pervading Vajrasattva be the protector of all that is stable and moving in this world.
Chinese
进入之后，摧毁一切能取所取垢染的军队，愿能享用自己安住的常乐的王位！这部名为《深道金刚瑜伽引导文·见即有义》是，全知法王觉囊巴父子的行持是怎样的，成就者传承上师们的各自文字的要点也完整地做了，舍弃了词句华丽的修饰，用非常容易理解的通俗语言来讲述。而且，上师们的各自引导文，意义好词句也好，虽然是智者进入的无上门径，但是很多诀窍和行持都隐藏着，词句意义广大的缘故，大多数难以理解，因此，看到不进入甚深道的人们，是为辅佐法王衮邦钦波和法王乔列南嘉等人的引导文而说的。而且，也是应前后诸多求法者的请求，特别是应多麦巴衮波云丹伦珠等人的立即请求，也看到对其他人也有利益，因此，嘉康巴达热纳塔在自己四十岁时，于森林之王寂静处吉祥觉摩囊（约摩隆宗）造的。作者说：虽不具备与真谛法身界融合的心，却以慈悲的索套紧紧束缚，救度一切众生脱离轮回和寂灭的怖畏。如毫不费力成就一切愿望的如意宝王，祈愿无等布仁协巴（多罗那他）恒时以吉祥守护我等！从一切贪欲的束缚中解脱，却恒时被大贪所苦。远离有实与无实，却具足一切形象的殊胜。从一切言词的表达中解脱，却同时以各种语言宣说。远离一与多，却顶礼宣说方便与智慧双运者。 愿将 佛教的精华，珍宝般的宝藏， 灌顶传承口诀如金线般好好地展现， 愿将 所有具缘者都装饰为喉间的庄严， 忆念 传承上师们的恩德。 文殊以红黄色的舞姿嬉戏， 再次显明 他空 中观的自性， 顶礼 掌握显密无量法门的 救度怙主， 著 造 时轮圆满次第 见即有义。 先前
English
Having entered, may I destroy all the armies of the defilements of grasping and fixation, and may I enjoy the kingdom of constant bliss in my own state! This instruction manual on the profound path of Vajra Yoga, called "Seeing is Meaningful," is based on the practices of the omniscient Dharma King Jowo Nangpa and his sons. It also includes the essential points of the individual writings of the accomplished lineage masters. It avoids ornate and elaborate language and is expressed in a very easy-to-understand common language. Moreover, although the individual instruction manuals of the previous masters are excellent in meaning and beautiful in words, and are an unsurpassed gateway for scholars to enter, many key instructions and practices are hidden, and because the words and meanings are vast, most people find them difficult to understand. Therefore, seeing those who do not enter the profound path, this was spoken to assist the instruction manuals of Dharma Lord Kunpang Chenpo and Dharma Lord Chokle Namgyal, among others. Furthermore, it was also at the request of many seekers of the Dharma, both before and after, and especially at the immediate request of Dopa Gonpo Yonten Lhundrup and others from Do-med, and seeing that it would also benefit many others, Gyalkhampa Tāranātha composed it at the age of forty in the solitary retreat of the King of Forests, glorious Jomo Nang (Jomolung). The author says: Although you do not possess a mind merged with the realm of the ultimate Dharmakāya, you tightly bind with the lasso of compassion, saving all beings from the fear of saṃsāra and nirvāṇa. Like the wish-fulfilling king who effortlessly grants all desires, I pray that the unequaled Buramshingpa (Tāranātha) will always protect us with auspiciousness! Freed from all the bonds of desire, yet constantly afflicted by great attachment. Separated from the real and unreal, yet possessing the supreme of all forms. Freed from all verbal expressions, yet simultaneously proclaiming with various languages. Separated from one and many, yet I prostrate to the one who reveals the union of skillful means and wisdom. May the essence of the victorious teachings, the treasure of precious jewels, the empowerments, transmissions, and instructions be well displayed like golden threads. May all fortunate ones be adorned as ornaments on their throats, I remember the kindness of the lineage masters. May Manjushri play in the form of a crimson dance, May he again reveal the self-nature of the Other-Empty Madhyamaka, I prostrate to the Protector Tara, the master of countless Sūtras and Tantras, Who composed the Meaningful to See of the Completion Stage of the Kālacakra. Previously
Chinese
此无有之殊胜经典， 如意生起，普贤供云献。 与无尽卧息之流相匹敌之方便， 一化多重圆满幻化之殊胜法布施。 一千九百九十六日月之佳期， 以觉姆为首之六道父母众， 从轮回寂灭之海中堕落者， 引入寂静清凉解脱之境之方便， 以清净增上意乐之无与伦比之心力， 为利一切教法众生而作此供养， 故造此未著文字之印版。 此善行与诸佛之大白宝藏， 合二为一之清净福德力， 愿诸持教者之寿长事业广大， 同时显密圆满中观得以弘扬， 众生之安乐不费力自然增长， 施主内外秘密之违缘悉消除， 持教僧团兴盛，戒律清净庄严。 闻思修三学精进不懈怠， 远离粗细分别之正念与正知， 以不懈怠之谨慎，调柔寂静， 止观双运，稳固之禅定力， 愿速疾现证如来藏。 施主老父才旦普巴贡， 亡者三丹，以及才让本等， 所有需作回向之诸有情， 愿获此生来世究竟安乐。 此经所在之处， 愿息灭病疫饥荒战乱，政权稳固， 四季调顺，人畜兴旺。 愿长寿吉祥，具足安乐。 以此为缘，遍布虚空诸有情， 于生生世世之中， 愿具足饮用甚深妙法甘露之善缘， 消除二障，成为众生之导师。 如具德上师之事业无与伦比， 我等亦获证大事业之果位， 愿能从轮回寂灭中解脱，随心所欲， 无勤成办一切众生之愿望。 如是，圆满具足与生俱来功德之伟大，以及道之三学，闻思修三之断证圆满，自利二资粮圆满，为利他而依于讲辩著三者，以及所有灌顶传承诀窍。
English
This profound and sacred scripture, May it arrange the all-good offering clouds that please the princes. A method to rival the continuous stream of endless sleepers, A supreme Dharma gift that completely transforms from one to many. In the month and day of one thousand nine hundred and ninety-six, By the karma accumulated in the past, Kunga Chöpel. Leading with the nun, all six kinds of parents, Those who have fallen into the abyss of the ocean of existence and peace, A method to lead them to the state of serene liberation, With pure and extraordinary strength of heart, Dedicated to all teachings and beings, making this offering, Therefore, create the printing plate without writing. May this virtue and the great white treasury of all the Buddhas, Combined into one pure merit, May the lives and activities of all the upholders of the teachings flourish, At the same time, may the complete Madhyamaka of Sutra and Tantra spread, May the happiness of beings effortlessly increase, May the obstacles of the patrons, internal and external, be eliminated, May the community of the upholders of the teachings flourish, adorned with pure discipline. Without laziness in the three practices of hearing, thinking, and meditating, Free from all coarse and subtle thoughts, with mindfulness and awareness, With tireless vigilance, carefulness, peace, and gentleness, With the union of calm and insight, stable concentration, May the essence of the Sugata be quickly manifested. Patron, old father Tseden Phurba Gon, The deceased Samten, and also Tsering Bum, etc., All those who need to be dedicated, May they attain ultimate happiness in this life and the next. Wherever this support is located, May it pacify diseases, famines, and wars, and may the government be stable, May the four seasons be harmonious, and may crops and livestock increase. May there be long life, auspiciousness, and happiness. Representing those connected here, all beings pervading the sky, In all the chains of births and rebirths, May they have the good fortune to drink the nectar of the profound Dharma, Eliminating the two obscurations, becoming guides for beings. Like the unparalleled activities of the glorious Lama, May we also attain the state of great activities, May we be able to liberate from samsara and nirvana, transforming as desired, Effortlessly fulfilling the wishes of all beings. Thus, the greatness of innate qualities is completely fulfilled, and the three trainings of the path, the perfection of abandonment and realization of the three hearings, thoughts, and meditations, the two accumulations of self-interest are completely fulfilled. For the benefit of others, rely on the three teachings, debates, and compositions, and all empowerments, transmissions, and instructions.
Chinese
以精通显密教理而高声宣讲，尤其以显密之究竟意义——他空大中观之见为根本，安住于新密续之密咒教法之大主。尊名难以宣说，为广大利益故而提及名号，即觉囊杰尊衮噶宁波，或杰达热纳塔，此名号之美誉如天鼓般响彻世间。仅是些许声响落入众生耳中，亦能摧毁恶趣之身力，赐予一切安乐，故于浊世发愿再次弘扬决定秘密之胜教。如是，以有意的化身，示现为年轻之身。其所著之甚深道金刚瑜伽母引导文《见即有义》之木刻版，于衮噶曲培（Kunga Chöpel）建造之时，此《版末发愿文——证悟深奥之实相之经验善妙成就》亦于执持者丹火鼠年（不确定年份）七月室女月十五日星期三，星宿为室女座，地水相合，一切所积之善于青春结合之时增长百万倍之节日圆满完成之际，夏季时节，气候凉爽适宜，各种植物精华之香气，被微风缓缓吹拂，遍布四方。浓厚的云层向十方移动，天鼓发出响亮的声音，伴随着红色闪电的嬉戏。甘露般的雨滴洒向四方，使广阔的金地坛城得以充分扩展，从而滋养一切众生，使各种生物的果实得以繁荣。花朵、藤蔓、草本植物、各种树木的丰硕果实，在向四方摇曳的枝头，杜鹃、百灵鸟、蓝雀等互相竞争，美妙的歌声在耳边回荡。所有的山川平原，都像穿上了珍贵的绿松石衣裳，变成了鲜亮的翠绿色。载满浓厚雨云的沉重波浪，如同穿着蓝色衣裳的云朵落入大地一般，无尽的水源从水库中涌出，这景象如同与西方的和平之海相媲美。