Chinese
降临的物品焚香。猛烈地演奏音乐，念诵许多咒语：嗡 班匝 索朗 玛朗 玛玛 茹茹 泽达 阿比 扎萨拉。这样，身体会颤动，口中会说话，心中会生起乐、明、无分别的体验，据说这是加持的三种征兆。第十，为了使智慧降临的传承在三门上稳固，应如此专注于进行三种加持。在你的头顶上：嗡（藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）如同纯金。从那发出光芒，观想一个八辐金轮，中心以嗡（藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。将金刚交杵置于头顶，念诵：嗡 班匝 阿迪 巴迪 斯瓦 阿比辛恰 芒。在你的舌头上：阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）如同末劫之火。从那发出光芒，观想一个八瓣莲花，以阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志。将交杵置于喉咙，念诵：嗡 班匝 阿比辛恰 芒 斯瓦。在你的心间：观想一个蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字交杵。从那发出光芒，在一个铁金刚交杵上，观想中心以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。将交杵置于心间，念诵如上咒语。将花交给（弟子）手中，请他以一心一意的虔诚心抛掷，心中想着这朵花落到与你前世有缘的本尊身上。让他抛向坛城或曼扎。如果抛出的花落在中央，则是佛部；落在东方，则是金刚部；落在南方，则是宝部；落在西方，则是莲花部；落在北方，则是事业部。因此，应将各自部的嘿汝嘎作为主要本尊来修持。这些是进入之法。进入后，为了进行灌顶，有根本的四种灌顶，以及各自的后续。首先，为了瓶灌顶，你坐在坛城的东方，在五手印的坛城上。如果这些能够成就，就如实陈设。观想上师与坛城本尊无二无别，以充满智慧甘露之流的珍宝瓶进行灌顶，从而获得五部五智的圆满大灌顶。拿起瓶子，念诵：吽。此灌顶乃金刚大灌顶，一切佛陀的
English
Incense for the descending substances. Play music loudly, and recite many mantras: OM VAJRA SULAM MALAM MAMA RURU CITTA ABI PRASALA. Thus, the body will tremble, the mouth will speak, and the mind will experience bliss, clarity, and non-conceptuality, which are said to be the three signs of blessing. Tenth, in order to stabilize the lineage of descending wisdom on the three doors, focus on performing the three blessings as follows. On the crown of your head: OM (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is like pure gold. From that, light radiates, and visualize an eight-spoked golden wheel, with the center marked by the syllable OM (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). Place the vajra cross on the crown of the head and recite: OM VAJRA ADHIPATI STVAM ABHISHINCA MAM. On your tongue: AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) is like the fire at the end of time. From that, light radiates, and visualize an eight-petaled lotus, marked by the syllable AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah). Place the cross on the throat and recite: OM VAJRA ABHISHINCA MAM STVAM. In the place of your heart: Visualize a blue HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable cross. From that, light radiates, and on an iron vajra cross, visualize the center marked by the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Place the cross on the heart and recite the above mantra. Hand the flower to (the disciple) and ask him to throw it with single-minded devotion, thinking that this flower should fall on the deity with whom you have a connection from previous lives. Have him throw it towards the mandala or the group. If the thrown flower falls in the center, it is the Buddha family; if it falls in the east, it is the Vajra family; if it falls in the south, it is the Ratna family; if it falls in the west, it is the Padma family; if it falls in the north, it is the Karma family. Therefore, one should practice the Heruka of each family as the main deity. These are the methods of entering. After entering, in order to perform the empowerment, there are the four root empowerments, along with their respective sequels. First, for the sake of the vase empowerment, you are seated in the east of the mandala, on the mandala of the five hand seals. If these can be accomplished, then arrange them accordingly. Visualize the guru and the mandala deity as inseparable, and receive the complete great empowerment of the five families and five wisdoms by being empowered with a precious vase filled with a stream of wisdom nectar. Take the vase and recite: HUM. This empowerment is the great vajra empowerment, of all the Buddhas.
Chinese
宝瓶灌顶。 诸佛之手印灌顶。 为成办诸佛之灌顶， 故赐予汝子灌顶。 愿子获得殊胜灌顶！ 嗡 贝玛 阿毗诜者 舍。（藏文：པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：पद्म अभिषिञ्च ह्रीः，梵文罗马拟音：padma abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，灌顶，舍。） 嗡 噶玛 阿毗诜者 阿。（藏文：ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कर्म अभिषिञ्च आः，梵文罗马拟音：karma abhiṣiñca āḥ，汉语字面意思：嗡，业，灌顶，阿。） 愿获得五部之灌顶！ 愿具足如来部之灌顶！ 愿具足金刚部之灌顶！ 愿具足宝生部之灌顶！ 愿具足莲花部之灌顶！ 愿具足事业部之灌顶！ 嗡 贝玛 嘎拉夏 舍。（藏文：པདྨ་ཀཱ་ལ་ཤ་ཧྲཱིཿ，梵文天城体：पद्म कलश ह्रीः，梵文罗马拟音：padma kalaśa hrīḥ，汉语字面意思：嗡，莲花，宝瓶，舍。） 嗡 噶玛 嘎拉夏 阿。（藏文：ཀརྨ་ཀ་ལ་ཤ་ཨཱཿ，梵文天城体：कर्म कलश आः，梵文罗马拟音：karma kalaśa āḥ，汉语字面意思：嗡，业，宝瓶，阿。） 愿具足五身之灌顶！ 愿具足化身之灌顶！ 愿具足报身之灌顶！ 愿具足法身之灌顶！ 愿具足自性身之灌顶！ 愿具足秘密身之灌顶！ 嗡 贝玛 洛扎尼 舍。（藏文：པདྨ་ལོ་ཙ་ནི་ཧྲཱིཿ，梵文天城体：पद्म लोचनि ह्रीः，梵文罗马拟音：padma locani hrīḥ，汉语字面意思：嗡，莲花，眼女，舍。） 嗡 噶玛 洛扎尼 阿。（藏文：ཀརྨ་ལོ་ཙ་ནི་ཨཱཿ，梵文天城体：कर्म लोचनि आः，梵文罗马拟音：karma locani āḥ，汉语字面意思：嗡，业，眼女，阿。） 愿具足五种智慧之灌顶！ 愿具足法界体性智！ 愿具足大圆镜智！ 愿具足平等性智！ 愿具足妙观察智！ 愿具足成所作智！ 愿所取无自性，获得身之灌顶！ 愿能取无自性，获得语之灌顶！ 愿彼者于何处亦不成立，具足意之灌顶！ 如是宝瓶灌顶时，以宝瓶沐浴：吽！ 诸佛皆沐浴， 智慧之河沐浴池， 宝瓶之顶饰如意树， 吉祥宝瓶普皆善妙。 一切灌顶皆于此处沐， 此灌顶乃金刚大， 三界皆作礼， 从三密所生， 诸佛皆加持。 五蕴皆清净， 五毒皆得净。
English
Vase empowerment. The empowerment of the mudra of all Buddhas. In order to accomplish the empowerment of all Buddhas, Therefore, bestow the empowerment upon you, son. May the son obtain the supreme empowerment! Padma Abhiṣiñca Hrīḥ. (Tibetan: པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Devanagari: पद्म अभिषिञ्च ह्रीः, Romanized Sanskrit: padma abhiṣiñca hrīḥ, Literal Meaning: Om, Lotus, Anoint, Hrih.) Karma Abhiṣiñca Āḥ. (Tibetan: ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Devanagari: कर्म अभिषिञ्च आः, Romanized Sanskrit: karma abhiṣiñca āḥ, Literal Meaning: Om, Action, Anoint, Ah.) May you obtain the empowerment of the five families! May you possess the empowerment of the Tathagata family! May you possess the empowerment of the Vajra family! May you possess the empowerment of the Ratna family! May you possess the empowerment of the Padma family! May you possess the empowerment of the Karma family! Padma Kālaśa Hrīḥ. (Tibetan: པདྨ་ཀཱ་ལ་ཤ་ཧྲཱིཿ, Devanagari: पद्म कलश ह्रीः, Romanized Sanskrit: padma kalaśa hrīḥ, Literal Meaning: Om, Lotus, Vase, Hrih.) Karma Kalaśa Āḥ. (Tibetan: ཀརྨ་ཀ་ལ་ཤ་ཨཱཿ, Devanagari: कर्म कलश आः, Romanized Sanskrit: karma kalaśa āḥ, Literal Meaning: Om, Action, Vase, Ah.) May you possess the empowerment of the five bodies! May you possess the empowerment of the Nirmanakaya! May you possess the empowerment of the Sambhogakaya! May you possess the empowerment of the Dharmakaya! May you possess the empowerment of the Svabhavikakaya! May you possess the empowerment of the Secret Body! Padma Locani Hrīḥ. (Tibetan: པདྨ་ལོ་ཙ་ནི་ཧྲཱིཿ, Devanagari: पद्म लोचनि ह्रीः, Romanized Sanskrit: padma locani hrīḥ, Literal Meaning: Om, Lotus, Locani, Hrih.) Karma Locani Āḥ. (Tibetan: ཀརྨ་ལོ་ཙ་ནི་ཨཱཿ, Devanagari: कर्म लोचनि आः, Romanized Sanskrit: karma locani āḥ, Literal Meaning: Om, Action, Locani, Ah.) May you possess the empowerment of the five wisdoms! May you possess the Dharmadhatu wisdom! May you possess the mirror-like wisdom! May you possess the wisdom of equality! May you possess the wisdom of discernment! May you possess the wisdom of accomplishing activities! May the grasped be without inherent existence, may you obtain the empowerment of the body! May the grasper be without inherent existence, may you obtain the empowerment of speech! May that itself not be established anywhere, may you possess the empowerment of mind! Thus, during the vase empowerment, bathing with the vase: Hūṃ! All Buddhas bathe, The river of wisdom, the bathing pond, The vase's ornament, the wish-fulfilling tree, The auspicious vase, universally excellent. All empowerments are bathed here, This empowerment is the great Vajra, Worshipped by all three realms, Born from the three secrets, May all Buddhas bless it. The five aggregates are completely pure, The five afflictions are purified.
Chinese
五种智慧的自性。 赐予吉祥身之灌顶。 如是沐浴并注入瓶水。 第二，为了秘密灌顶之义，于坛城之南方，于布置五肉五甘露明点之上安住。 以嘎巴拉盛满甘露而灌顶，信解获得身语意无尽庄严大灌顶。 依次以嘎巴拉甘露置于顶门等三处。 以方便之行利益众。 以慈悲调伏所应调。 祈请成就圆满佛事业。 灌顶与加持于此降临。 自生本来即清净。 八万根本所合之药。 五部五誓之实物。 五智圆满成就之物。 为度六道诸有情。 乃除五毒之甘露。 以甘露圣物作灌顶。 从舌之誓言金刚中。 观想金刚持之嗡。（藏文：ཨཱོྂ་，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡。） 以五种甘露加持后。 食之愿获胜菩提。 从舌之誓言金刚中。 观想金刚持之阿。（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿。） 以五种甘露加持后。 食之愿获胜菩提。 瓦嘎 悉地 阿。（藏文：ཝཱ་ཀ་སིདྡྷི་ཨཱཿ，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：语，成就，阿。） 从舌之誓言金刚中。 以五种甘露加持后。 食之愿获胜菩提。 愿获得身无尽庄严轮之灌顶。 愿获得语无尽庄严轮之灌顶。 愿获得意无尽庄严轮之灌顶。 之后注入智慧之甘露，置于金刚嘎巴拉口上。 此金刚乃大金刚。 金刚之王极殊胜。 以金刚极炽燃之光。 加持清净之甘露后。 因赐予汝子之灌顶。 汝子饮此智慧甘露。 切莫向他人言说。 阿拉拉 霍。（藏文：ཨ་ལ་ལ་ཧོཿ，梵文天城体：अ ल ल हो，梵文罗马拟音：a la la ho，汉语字面意思：阿拉拉 霍。） 如是给予甘露三次。第三，为了授予慧灌顶，您位于坛城之西方，于红白菩提心明点之坛城之上安住。
English
The essence of the five wisdoms. Grant the empowerment of the glorious body. Thus, bathe and pour the vase water. Second, for the meaning of the secret empowerment, dwell in the south of the mandala, upon the arrangement of the five meats and five elixirs. By empowering with the kapala filled with elixir, believe that you have obtained the complete and inexhaustible great empowerment of body, speech, and mind. Place the kapala elixir on the crown of the head and other three places in order. For the benefit of beings through the practice of skillful means. Whomever is to be tamed with love and compassion. Grant the empowerment and blessings to accomplish the enlightened activities of the Buddha. Self-arisen, pure from the beginning. A medicine combined with eighty-four thousand roots. The essence of the five families and five vows. The substance of the five wisdoms perfected. In order to liberate all sentient beings of the six realms. It is the elixir that dispels the five poisons. By the empowerment of the sacred elixir. From the vajra of the tongue's vow. Meditate on the Oṃ of Vajradhara. (Tibetan: ཨཱོྂ་, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Literal meaning: Om.) Having blessed it with the five grains of elixir. By eating it, may you attain supreme enlightenment. From the vajra of the tongue's vow. Meditate on the Āḥ of Vajradhara. (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah.) Having blessed it with the five grains of elixir. By eating it, may you attain supreme enlightenment. Vāka siddhi āḥ. (Tibetan: ཝཱ་ཀ་སིདྡྷི་ཨཱཿ, Sanskrit Devanagari: वाक सिद्धि आः, Sanskrit Romanization: vāk siddhi āḥ, Literal meaning: Speech, accomplishment, Ah.) From the vajra of the tongue's vow. Having blessed it with the five grains of elixir. By eating it, may you attain supreme enlightenment. May you obtain the empowerment of the inexhaustible wheel of adornment of the body. May you obtain the empowerment of the inexhaustible wheel of adornment of speech. May you obtain the empowerment of the inexhaustible wheel of adornment of mind. Then, pouring the elixir of wisdom, place it on the mouth of the vajra kapala. This vajra is the great vajra. The king of vajras is supremely excellent. Having blessed the pure elixir with the extremely blazing light of the vajra. Because of granting the empowerment to you, son. Son, drink this elixir of wisdom. Do not speak of it to others. Ala la hoḥ. (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: अ ल ल हो, Sanskrit Romanization: a la la ho, Literal meaning: Ala la ho.) Thus, give the elixir three times. Third, in order to bestow the wisdom empowerment, you are situated in the west of the mandala, upon the mandala of the white and red bodhicitta bindus.