English
Even without mixing, the distinctions of the five elements in each category have been discussed. The difference here is that there, the two letters Ra are fire, and the two letters La are earth, but here, since the first letter of these four is A, it is considered the space element. Ra and La are fire and earth, but since they are not the first letter, there is no need to consider the benefits and harms. E and Ai are similar to I. O and Au are similar to U, but slightly less powerful. Here, Ku, Cu, Tu, Pu, Tu appear because the subscript U is added, representing all of their respective categories. As it says in the treatise on sound, Ut includes the category. It is like this. Therefore, Ku is the Ka category, Cu is the Ca category, Tu is the Ta category, Pu is the Pa category, and Tu is the name of the Ta category. Therefore, A, Ka, Kha, Ga, Gha, Nga, Ha, Hka, etc., are the space element and are only friends to all. I, Ca, Cha, Ja, Jha, Nya, Ya, Sha, etc., are the wind element, the enemy of water, the friend of fire, and have no power over earth. Ri, Ta, Tha, Da, Dha, Na, Ra, Sha, etc., are fire, the enemy of the earth element, have no power over water, and are friends of wind. U, Pa, Pha, Ba, Bha, Ma, Wa, Vpa, etc., are water, the enemy of fire, have no power over wind, and are friends of earth. Li, Ta, Tha, Da, Dha, Na, La, Sa, etc., are the earth element, the enemy of wind, friends of earth, and have no power over fire. Therefore, at this time, the earth category is not treated separately as the wisdom element, but is included within the five. The order of the minor elements is not calculated for others, but if it is calculated for the five categories themselves, then Nga, Nya, Na, Ma, Na, etc., are the space element, Gha, Jha, Dha, Bha, Dha, etc., are the wind element, Ga, Ja, Da, Ba, Da, etc., are the fire element, Kha, Cha, Tha, Pha, Tha, etc., are the water element, and Ka, Ca, Ta, Pa, Ta, etc., are the earth element. The method of calculating the enemies and friends of these is the same as above. Summary: The enemy of water is wind, the enemy of wind is earth, the enemy of earth is fire, and the enemy of fire is water. Earth and water are mutual friends, and fire and wind are mutual friends. Wind to water and fire to earth. Water to fire and earth to wind. } after that has no effect, emptiness is the mutual friend of all. That's it. If you want to set up a grid, the way to rotate clockwise in four directions is: water, fire, earth, and wind are arranged in order. Those facing each other are friends, clockwise is normal, and counterclockwise is the enemy. That is to say, for those, all similar kinds are always friends, oh.
Chinese
嗡字等引导的咒语文字，以及增上的欲天咒语的第一个字，如果修法者的名字的第一个字需要被视为敌友，那么，制造敌人者、制造朋友者、制造无能者是咒语，要知道所要作用的对境是修法者的名字。例如，修法者的名字叫饶迥，第一个字ra是火界，如果出现嗡 嘛 嘛 嘎（藏文：ཨོཾ་མཱ་མ་ཀཱི་，梵文天城体：ओम् माम कि，梵文罗马拟音：om ma ma ki，汉语字面意思：嗡 嘛 嘛 嘎）这样的水界，因为是明点的敌人，咒语会使修法者被疾病折磨。如果修法者的名字的第一个字ra，咒语的第一个字是如洛扎瓦，有la字的土界，就是庸常的无能。如果修法者的名字ra字，咒语的第一个字是如雅曼达嘎（藏文：ཡ་མནྟ་ཀ་，梵文天城体：यमान्तक，梵文罗马拟音：yamantaka，汉语字面意思：雅曼达嘎），有ya字的風界，是朋友，因此会获得殊胜的安乐。元音的咒语如果变成敌人，修法者会死亡，如果变成朋友，会长期存活，并且迅速获得大的成就。辅音变成敌人会在内部造成伤害，如果变成朋友会获得财富，并且获得小的成就。这些续部经典中没有明确说明，但是其他诀窍中认为大种和小种，小种的力量更大。梵语等印度语言中，名字的第一个字如果有两个字重叠，那么算上面的字，但是，在藏地流行的前缀和头字等，在书写时虽然在最前面和开头，但是除了各自表示意义的符号之外，因为不能改变文字的发音，所以不需要算作真正的文字，例如，སྐལ་བཟང་（kal bzang，贤善）的sa头字，和印度语言的重叠字不同，只是为了表示吉祥而使用的符号，而不是发音的文字，因此需要算作ka本身。像དཀར་མོ་（dkar mo，白色）这样的词，虽然有前缀da，也只是表示颜色的符号，虽然nga字的字形写在最前面，但是因为不是发音的文字，所以需要从ka本身开始计算。还有དགའ་བྱེད་（dga' byed，喜悦者），རྫ་མཁན་（rdza mkhan，陶匠），སྦས་པ་（sbas pa，隐藏），བརྡ་གཏོང་བ་（brda gtong ba，传递信息）等等，是gha、dzha、bha、dha的替代，因为发音相同。像སྒྲ་（sgra，声音）这样的词是ghra
English
The mantra syllables led by the syllable Om, and the first syllable of the mantra of the desire deity that increases upwards. If the first syllable of the practitioner's name needs to be considered as an enemy or friend, then the one who makes enemies, the one who makes friends, and the one who makes powerless are the mantras. It should be understood that the object to be acted upon is the practitioner's name. For example, if the practitioner's name is Rabjor, and the first syllable 'ra' is the fire element, and if Om Mama Ki (藏文：ཨོཾ་མཱ་མ་ཀཱི་，梵文天城体：ओम् माम कि，梵文罗马拟音：om ma ma ki，汉语字面意思：Om Mama Ki) of the water element appears, it is an enemy of the clear light, and the mantra will cause the practitioner to be afflicted by disease. If the first syllable of the practitioner's name is 'ra', and the first syllable of the mantra is like Lotsawa, with the earth element of the syllable 'la', then it is ordinary and powerless. If the practitioner's name is the syllable 'ra', and the first syllable of the mantra is like Yamantaka (藏文：ཡ་མནྟ་ཀ་，梵文天城体：यमान्तक，梵文罗马拟音：yamantaka，汉语字面意思：Yamantaka), with the wind element of the syllable 'ya', it is a friend, and therefore supreme bliss will be obtained. If the vowel mantras become enemies, the practitioner will die, and if they become friends, they will live long and quickly obtain great accomplishments. If consonants become enemies, they will cause harm internally, and if they become friends, wealth will be obtained, and small accomplishments will be obtained. Although these tantric texts do not explicitly state this, other instructions consider the great elements and the small elements, with the small elements being more powerful. In Sanskrit and other Indian languages, if the first syllable of a name has two stacked syllables, the upper one is counted. However, in Tibet, prefixes and head letters, although they are at the beginning when writing, are only symbols that indicate different meanings, and cannot change the pronunciation of the letters. Therefore, they do not need to be counted as real letters. For example, the 'sa' head letter in Kalzang (སྐལ་བཟང་, virtuous) is different from the stacked letters in Indian languages. It is only a symbol used to indicate auspiciousness, and not a letter of pronunciation. Therefore, it needs to be counted as 'ka' itself. Similarly, in words like Karmo (དཀར་མོ་, white), although there is a prefix 'da', it is only a symbol indicating color. Although the shape of the syllable 'nga' is written at the beginning, it is not a letter of pronunciation, so it needs to be counted from 'ka' itself. Also, Dgabyed (དགའ་བྱེད་, joyful), Dzamkhen (རྫ་མཁན་, potter), Sbaspa (སྦས་པ་, hidden), Brdatongwa (བརྡ་གཏོང་བ་, to communicate), etc., are substitutes for gha, dzha, bha, dha, because the pronunciation is the same. Words like Sgra (སྒྲ་, sound) are ghra.
Chinese
是“དོད་”的替代。ས་མགོ་（sa mgo）仅仅是为了听起来悦耳，重叠的第一个字母是གྷ་（gha）本身，而不是ས་（sa）。由于汉字“ཛྙ་”的发音方式，在印度的大部分地区，被称为“རྒྱ་”，在一些地方也看到被称为“གྷྱ་”的情况。即使字母的本质不同，但声音方面有相似之处。因此，西藏的文字学者们创造了རྒ་（rga）上加ཡ་（ya）的结构等，使得“ཛྙ་”的发音变得相同。因此，像“རྒྱལ་པོ་”这样的词，第一个字母应该归类为汉字“ཛྙ་”的类型。ཅ་（ca）、ཆ་（cha）、ཇ་（ja）实际上是ཙ་（tsa）、ཚ་（tsha）、ཛ་（dza）。像“དཔྱོད་ལྡན་”和“སྤྱོད་པ་”这样的词，虽然在藏文字形上是加了བ་（ba）前缀和ས་（sa）头，但与汉字的变形相似。字形不是文字，发音本身才应该被视为文字，因此这些也应该归入ཙ་（tsa）的范畴。通过这些，可以类推到其他的字。例如，ཞ་（zha）被称为与ཤ་（sha）相同，ཟ་（za）被称为与ས་（sa）相同，并且由于发音相似，也明显与ཛ་（dza）相似。འ་（'a）应该被视为与ཨ་（a）相同，这也是早期藏文作者在长音上加འ་（'a）的原因。同样，མཁའ་（mkha'）是ཁ་（kha），མངའ་（mnga'）是ང་（nga），འཚ་（'tsha）是ཚ་（tsha），མཐ་（mtha'）是ཐ་（tha），འཕ་（'pha）是ཕ་（pha），དམའ་（dma'）是མ་（ma），ལྷ་（lha）是ལ་（la），བཤ་（bsha）是ཤ་（sha），བསའ་（bsa'）与ས་（sa）相同。通过这些类推，可以推断出未提及的字。因此，这些字母的敌友关系是基于汉字的发音方式来计算的。在藏语中，区分本质不同的字母非常重要，并且不应该根据字形来计算字母，而应该根据发音来计算。那么，是否所有念诵的咒语都需要这样计算呢？由于众生思想的差异，念诵者所加持的咒语才具有力量。因此，对于遵循此续部及其后续的修行者来说，这非常重要。对于其他的无上瑜伽续部来说，这样计算可以作为一种改进，但不是必须的。在较低的续部中，这些大多是不需要的。原因在于，在这个续部中，将五行的次第视为轮回、涅槃、稳定和运动的生命。
English
is a substitute for "དོད་". The sa mgo (prefix 'sa') is merely for the sake of euphony. The first letter of the cluster is gha itself, not sa. Due to the pronunciation of the Chinese character "ཛྙ་", in most parts of India, it is called "རྒྱ་", and in some places, it is also seen being called "གྷྱ་". Even though the essence of the letters is different, there are similarities in the sound aspect. Therefore, Tibetan scholars created structures such as adding ya to rga, making the pronunciation of "ཛྙ་" the same. Therefore, words like "རྒྱལ་པོ་" (king), the first letter should be categorized as the type of the Chinese character "ཛྙ་". ca, cha, ja are actually tsa, tsha, dza. Words like "དཔྱོད་ལྡན་" (wise) and "སྤྱོད་པ་" (conduct), although in Tibetan script they have the ba prefix and sa head, they are similar to the transformation of Chinese characters. The script is not the letter, but the pronunciation itself should be considered the letter, so these should also be included in the category of tsa. Through these, analogies can be made to other letters. For example, zha is said to be the same as sha, za is said to be the same as sa, and because the pronunciation is similar, it is also clearly similar to dza. 'a should be considered the same as a, which is also the reason why early Tibetan writers added 'a to long vowels. Similarly, mkha' is kha, mnga' is nga, 'tsha is tsha, mtha' is tha, 'pha is pha, dma' is ma, lha is la, bsha is sha, bsa' is the same as sa. Through these analogies, it is possible to infer the letters that have not been mentioned. Therefore, these friendly and enemy relationships of letters are calculated based on the pronunciation of Chinese characters. In Tibetan, it is very important to distinguish letters that are different in essence, and letters should not be calculated according to the script, but according to the pronunciation. Then, is it necessary to calculate all recited mantras in this way? Due to the differences in the minds of sentient beings, the mantra blessed by the reciter has that power. Therefore, this is very important for practitioners who follow this tantra and its subsequent practices. For other Anuttarayoga tantras, calculating in this way can be an improvement, but it is not necessary. In the lower tantras, these are mostly unnecessary. The reason is that in this tantra, the order of the elements is regarded as the life of all samsara, nirvana, stability, and movement.
Chinese
其他的无上瑜伽续部中，也有将五界作为命根的情况，但像这样发挥作用的却没有，而且下部的续部中也没有明确地说明这样的净化，也不会进行净化。在外道的咒语续部中，也在种姓和空行母的续部中计算字母的界的敌友关系。有些上师班智达说，这和隐居者、鬼怪和游荡者的因素不需要计算是一样的。上面引用的根本续部的经文说：修行者的字母有两个，从出生而生的名字会改变。这句话的意思是，修行者的字母有两种：出生的字母和名字的字母。后者已经说过了，出生的字母是指最初出生的时候，那天出现的字母，以及片刻三十的字母出生在哪个字母上，以及各自的棍子的字母出生在哪个字母上，这些都要计算，并且要计算这些和咒语的字母的敌友关系。对此的详细解释是，自己的字母也有两个等等，这是引用金刚心髓释的经文。一般来说，比起名字，这个似乎更重要，但是在藏地，要理解这个很困难，所以不知道哪个是出生的字母是缺点，但是不执着于此，看起来是优点，所以要顺应当地的风俗。这里因为字母太多，所以不展开说了。第五，与事业相应的念珠的分类，简单地说：寂静的时候用水晶念珠，在十五个短元音上加上ཨཾ་（藏文，梵文天城体：am，梵文罗马拟音：aṃ，汉语字面意思：嗡），ཨཾ་（藏文，梵文天城体：am，梵文罗马拟音：aṃ，汉语字面意思：嗡），ཧཾ་（藏文，梵文天城体：ham，梵文罗马拟音：haṃ，汉语字面意思：吽），成为十八个元音的数目。增益的时候用珍珠念珠，十八个短元音和十八个长元音，共三十六个的数目。怀爱的时候用菩提子的念珠，三十六个辅音的数目。勾招的时候用檀香或者莲花籽的念珠，三十六个短辅音和十八个元音加起来五十四个的数目。诛杀的时候用人骨念珠，二十七个星宿的数目。憎恨和驱逐的时候用骡子或者驴子的骨头念珠，双倍的星宿，五十四