English
I prostrate to you, the supreme Vajra of empowerment! After praising in this way, then request the deities of the mandala to depart. If the offering and praise that immediately follow the subtle yoga are not recited, then the offering ritual and departure request, which will be explained below, should be performed immediately after the subtle yoga. If recitation is performed, then offering and praise should also be performed before that, as this is the general practice of tantra, and it must be remembered. This is the eighth section of the explanation of the generation stage of the glorious Kalachakra, which clearly defines the meaning of the profound generation stage bindu and subtle yoga. Thus, the actual practice of the generation stage has been taught. Now is the third, the subsequent recitation and the yoga of offering torma and so on, including the yoga of mantra recitation and the order of activities after the session. First, as it is said in the root tantra: Akuha (Tibetan: ཨ་ཀུ་ཧ་, Sanskrit Devanagari: अकुह, Sanskrit Romanization: akuha, Chinese literal meaning: Akuha) arises from the throat. The nature of vowels and consonants, with elements such as emptiness and wind, always exists as friends. Icuyaśa (Tibetan: ཨི་ཙུ་ཡ་ཤ་, Sanskrit Devanagari: इचुयश, Sanskrit Romanization: icuyaśa, Chinese literal meaning: Icuyaśa) arises from the palate. The nature of vowels and consonants truly arises in the wind element. It is the enemy of those born from water. Ṛṭuraṣa (Tibetan: རྀ་ཊུ་ར་ཥ་, Sanskrit Devanagari: ऋटुरष, Sanskrit Romanization: ṛṭuraṣa, Chinese literal meaning: Ṛṭuraṣa) arises from the crown of the head. The nature of vowels and consonants truly arises from the fire element. It is the enemy of those born from earth. Upulava (Tibetan: ཨུ་པུ་ལྭ་, Sanskrit Devanagari: उपुलव, Sanskrit Romanization: upulava, Chinese literal meaning: Upulava) arises from the lips. The nature of vowels and consonants truly arises from the water element. It is the enemy of those born from fire. Lṛtulasa (Tibetan: ལྀ་ཏུ་ལ་ས་, Sanskrit Devanagari: लृतुलस, Sanskrit Romanization: lṛtulasa, Chinese literal meaning: Lṛtulasa) arises from the teeth. The nature of vowels and consonants truly arises from the earth element. It is the enemy of those born from wind. Fire is the constant friend of wind. Because ordinary water has no power, the friend of fire is wind. Because ordinary earth has no power, the friend of water is earth. Because ordinary fire has no power, the friend of earth is water. The ordinary one is wind itself. After abandoning the syllable Om, it is the type of the first letter of }. That is precisely the essence of all mantras, the image is the cause of perfection. When the first letter of a mantra is stacked with other consonants, then in order to recite it first, take the first from those. Through the distinction of vowels and consonants, that will become two forms. The enemy of life
Chinese
和朋友，也应说身体的。生命的敌人和朋友，或者，普通人应说是元音。身体的敌人、朋友、普通人，是辅音的自性。元音的敌人会夺走修行者的性命，这是毫无疑问的。辅音的特性是敌人，会对身体造成疾病等。同一组中，ka等，任何五种具有辅音性质的，它们属于地等类别。在修持咒语时应了解。昂、尼、纳、玛、南这些，是风等所生者的朋友。嘎、扎、达、巴、达达这些，是水所生者的敌人。嘎、扎、达、巴、达、达这些，是土所生者的敌人。喀、擦、塔、帕、塔、塔这些，是火所生者的敌人。嘎、恰、塔、帕、塔、塔这些，是风所生者的敌人。}的第一个字，在自己的组或其他组中，修行者的两个字，从生处所生，名称也随之改变。这是计算界敌友的方法，以及其他文字的六种事业的念诵方法。咒语的开头是辅音，或者，为了修持元音，对于亲近和念诵者，宣说了这六种事业。首先是击打，然后是降伏和焚烧，然后是咒语使之升起，然后是增长和喜悦。以完全分割和空性，作为咒语的前行添加，这是用象征的国王来击打，会获得昏厥的状态。以心的念诵十万次，成为胜利者的咒语之神，完全舍弃我慢，会成为修行者的主宰。同样，如果用风压制，那么，会降临到瑜伽士身上。如果用火压制，就会焚烧。同样，用水使之升起。土位于头顶，如果念诵，神就会增长。在头顶用明点的装饰压制，以喜悦会给予殊胜。像这样念诵六十万次，出自最初的佛陀大续部，为了成就愿望，善逝宣说了之前的亲近。帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断），同样吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），布沃夏特（藏文：བཽ་ཥཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），那玛（藏文：ན་མཿ，梵文天城体：नमः，梵文罗马拟音：namaḥ，汉语字面意思：敬礼），斯瓦哈（藏文：སྭཱ་ཧཱ་，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就），帕夏特（藏文：པ་ཥཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）这些，对于六种事业，按照数量，苦行者应在咒语结尾做。首先是完全
English
and friends, and also the body should be spoken of. The enemy and friend of life, or, the ordinary person should be said to be a vowel. The enemy, friend, and ordinary person of the body are the nature of consonants. The enemy of vowels will take the life of the practitioner, there is no doubt about it. The characteristic of consonants as enemies will cause diseases and so on to the body. In the same group, ka and so on, any five that have the nature of consonants, they belong to the category of earth and so on. It should be understood when practicing mantras. These nga, nya, na, ma, nan, are friends of those born from wind and so on. These gha, jha, dha, bha, dha, dha, are enemies of those born from water. These ga, ja, da, ba, da, da, are enemies of those born from earth. These kha, cha, tha, pha, tha, tha, are enemies of those born from fire. These ka, cha, ta, pa, ta, ta, are enemies of those born from wind.} The first letter of , in one's own group or another, the two letters of the practitioner, born from the place of birth, the name also changes accordingly. This is the method of calculating the enemies and friends of the elements, and also the method of reciting the six actions of other letters. The beginning of the mantra is a consonant, or, in order to practice vowels, for those who are close and recite, these six actions are proclaimed. First is striking, then subduing and burning, then the mantra causes it to rise, then increasing and delighting. With complete separation and emptiness, adding as a preliminary to the mantra, this is striking with the symbolic king, one will obtain a state of fainting. With a hundred thousand recitations of the mind, the deity of the mantra who has become victorious, completely abandoning pride, will become the master of the practitioner. Similarly, if suppressed by wind, then, it will descend upon the yogi. If suppressed by fire, it will be burned. Similarly, it is raised by water. Earth is located on the crown of the head, if recited, the deity will increase. Suppressing with the decoration of bindus on the crown of the head, with delight, it will give the supreme. Like this, reciting six hundred thousand times, from the first Buddha Great Tantra, in order to accomplish wishes, the Sugata proclaimed the previous closeness. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: cut), similarly Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable), Boṣaṭ (Tibetan: བཽ་ཥཊ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:), Namaḥ (Tibetan: ན་མཿ, Sanskrit Devanagari: नमः, Sanskrit Romanization: namaḥ, Chinese literal meaning: Homage), Svāhā (Tibetan: སྭཱ་ཧཱ་, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: accomplishment), Paṣaṭ (Tibetan: པ་ཥཊ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) these, for the six actions, according to the number, the ascetic should do at the end of the mantra. First is complete
Chinese
光明照耀之后，再次开始如法念诵。之后念诵百万遍，所有十种火供的份额，都按照续部所说的仪轨进行。之后本尊将会成就，对于那些具有能力的人，通过这个成就，给予殊胜和所寻求的利益。不同的种姓和不同的行为，时间和同样的咒语种类，地点和方向以及不同的坐垫，对于所有的事业都没有结果。从经卷中读诵的咒语，以及完全抛弃口诀的人，那些努力修行的人，都会在此地上变得痛苦。如果从经卷中获得，所谓的口诀又是什么呢？如何书写和读诵，都以正直的意义来充分显示。抛弃了咒语的殊胜实物的人，通过读诵经卷的咒语，那些想要成就本尊等的人，就像想要吃掉天空一样。通过坚定自心的精进，通过咒语的念诵来成就的人，对于那些寻求他人利益的人来说，将会获得欲界的成就。咒语念诵以及火供，还有佛塔供养的仪轨次第，就像这些词语所表达的那样，如果缺乏慈悲心，就不会成就。因此，通过所有的努力，为了成就导师菩提萨埵和本尊们，应当将此视为精通。如是说。在《总集续》中说：名字的第一个字变成心之金刚，是人主本尊和本尊母们的。语金刚是名字的所有字母，那些剩余的也是身金刚。从那里面，各个支分的咒语会变成多种形式，通过读诵而成就，这是广大的道路。观修、供养、念诵，依靠自己种姓的自在，通过心语身的差别。各种不同的咒语种类，必定要念诵百万遍，这是非常著名的。火供从中，水的份额依靠自性功德的力量而成就，就像那样。从外面来说，对于寂静等，能够给予果实，否则无法成就。通过禅定、念诵和火供，以及具有坚定誓言的人们，应当成就咒语的生处。如是宣说了身语意的念诵差别，以及火供和念诵。
English
After the light shines, begin the correct recitation again. After reciting a million times, all the shares of the ten kinds of fire offerings should be performed according to the rituals described in the tantra. After that, the deity will be accomplished, and for those who have the ability, through this accomplishment, give the supreme and the sought-after benefits. Different castes and different actions, time and the same kind of mantra, places and directions, and different cushions, for all the actions there is no result. The mantras read from the scriptures, and those who completely abandon the oral instructions, those who strive to practice, will become miserable on this earth. If it is obtained from the scriptures, what is the so-called oral instruction? How to write and read, all are fully shown with upright meaning. Those who abandon the special objects of the mantra, through the mantras of reading the scriptures, those who want to accomplish the deity and so on, are like wanting to eat the sky. Through the diligence of firming one's own mind, those who accomplish by reciting the mantra, for those who seek the benefit of others, will achieve the accomplishment of the desire realm. Mantra recitation as well as fire offering, and the order of offering rituals to stupas, just as these words express, if there is a lack of compassion, it will not be accomplished. Therefore, through all efforts, in order to accomplish the teacher Bodhisattva and the deities, this should be regarded as proficient. Thus it is said. In the Condensed Tantra, it is said: The first letter of the name becomes the heart vajra, which is the lord of men, the deities and the deity mothers. The speech vajra is all the letters of the name, and those remaining are also the body vajra. From that, the mantras of each limb will become many forms, accomplished through reading, this is the vast path. Contemplation, offering, recitation, relying on the freedom of one's own lineage, through the difference of mind, speech and body. Various different kinds of mantras must be recited a million times, which is very famous. From the fire offering, the share of water is accomplished by the power of self-nature and merit, just like that. From the outside, for peace and so on, it can give fruits, otherwise it cannot be accomplished. Through meditation, recitation and fire offering, and those who have firm vows, one should accomplish the place of origin of the mantra. Thus the differences of body, speech and mind recitation, as well as fire offering and recitation, are explained.