Chinese
也会变成那样。有说“广布之面容”的，那是对种姓主而言的。主尊薄伽梵的身体颜色如前所述，是智慧界清净的蓝色，或心之金刚的黑色。有些人说，黑白两色混合均匀也称蓝色，这与之前的考察相同。薄伽梵母身体的颜色是黄色，因为是智慧金刚母的自性，是对一切遍布的种姓，心与智慧双运的自性。眷属们的颜色清净方面，在耶雷十三等根本释中广说，如从清净极净之水中取兔一样，白莲的标志是无量光。从“上面和下面是众多功德的处所，也是众生的解脱之因”之间这样说到。在《大疏》中说：“现在在六个轮中，从六界生出种姓的诸神”到“广布的定解”之间，细微瑜伽和，圆满次第最后善妙之际的金刚广布一同宣说之余，白色代表着白色和明亮本身不被罪过的过失所染污，并且象征着功德的增长，因此会变成成就息增事业的必需品。黑色代表着没有显现的现象，以及清除遮蔽的法，因此为了成就诛杀和分离的事业。红色代表着这些形形色色的事物是由心性所幻化，并融入于心，红色就像压倒其他颜色的光芒一样，因为是作者本身，所以成就怀爱的事业，以及因为包含在内，所以成就勾招的事业。黄色代表着黄色光芒明亮，会贬低其他光彩，这与无分别智慧的一切形象都非常稳定，不会让一切分别念进入记忆，并且象征着不被声音分别所动摇，因此成就僵直和愚痴的事业。虚空界的本尊是绿色，智慧界的本尊是蓝色，因为是所有颜色混合的自性，所以是之前的全部清净
English
It will also become like that. It is said that there is a "spreading face," which is for the lineage lord. The body color of the main Bhagavan is as mentioned above, either the blue of the pure wisdom realm or the black of the Vajra of the heart itself. Some say that blue is also called the even mixture of black and white, which is the same as the previous examination. The body color of Bhagavati is yellow because it is the nature of the Wisdom Vajra Mother, the nature of the union of heart and wisdom for all pervasive lineages. Regarding the purity of the colors of the retinue, it is extensively explained in the root commentary of Yele Thirteen, etc., like taking a rabbit from pure and extremely pure water, the sign of the white lotus is Amitabha. It is said from "above and below are the places of many qualities, and also the cause of liberation for beings." In the Great Commentary, it says, "Now in the six wheels, the deities of the lineages are born from the six realms" to "the definitive understanding of spreading," subtle yoga, and the Vajra spreading together at the end of the perfect stage, in addition to the simultaneous explanation, white represents that white and bright itself is not stained by the faults of sin, and symbolizes the increase of merit, so it will become a necessity for accomplishing the pacifying and increasing activities. Black represents the absence of manifested phenomena and the Dharma that removes obscurations, so it is for accomplishing the activities of killing and separating. Red represents that these various things are illusions of the mind, and are absorbed into the mind, red is like the light that overwhelms other colors, because it is the author itself, so it accomplishes the activity of subjugation, and because it is included, it accomplishes the activity of summoning. Yellow represents that the bright yellow light will degrade other brilliance, which is the same as the fact that all images of non-discriminating wisdom are very stable, and will not allow all discriminating thoughts to enter memory, and symbolizes that it is not shaken by sound discrimination, so it accomplishes the activities of rigidity and ignorance. The deity of the space realm is green, and the deity of the wisdom realm is blue, because it is the nature of the mixture of all colors, so it is all the previous purity.
Chinese
现在聚集了。因此，要做成所有事业。其中，绿色事业是均等的，红色是诛杀等摧毁的事业，而对于恢复那些，则特别具有力量。又如所说：身体上深入思考，如虚空般味平等，思考的中央，身语也是。具有瑜伽者，以知识自性功德力，以界之颜色等来区分，即黄色、黑色等，以及红色和白色，对应地、风、火、水。智慧虚空也变成蓝色、绿色，这是身体和思考的彻底区分。如是说。诸佛相互以其他种类的颜色真实拥抱，是身体思考区分的清净等很多，但不广说，通过暗示也能理解。总的来说，三面者是功德三清净的金刚三，六臂者大多是六界彻底清净，双足者是日月运行清净，单面者是唯一的安乐，四臂者是金刚四或所遍及的地水火风四清净，双臂者是大安乐，一切形象者或是dhuti和持螺者不清净。能母们的四面是金刚四的扩展，八臂是日月功德清净的自性。此外，经中说：如是确定，身金刚胜妙功德众多，坛城的形态是种种宣说。语金刚阿等嘎等，诸佛的形象本身，一切都是胜者的种姓。六空的心金刚，三种存在，主要是一个形象。同样，智慧金刚，确定是存在的怖畏摧毁，种种明妃的自性。又说：胜者的身金刚，不是境和有境所能行走的，是一切形象。语金刚，一切有情以各自心语都能理解佛法。金刚持的心金刚，一切有情的心性都安住于地上。如无垢宝珠般，是诸事物的执持者，那就是智慧金刚。布施等安乐平等果。
English
Now gathered. Therefore, all activities are to be accomplished. Among them, green activities are equal, red is the activity of destroying such as killing, and for restoring those, it is particularly powerful. Also, as it is said: Deeply thinking on the body, like the sky, the taste is equal, in the center of thinking, body and speech are also. Those with yoga, with the power of knowledge, self-nature, and merit, distinguish by the color of the elements, etc., that is, yellow, black, etc., and red and white, corresponding to earth, wind, fire, and water. Wisdom space also becomes blue and green, this is the thorough distinction of body and thought. Thus it is said. The Buddhas truly embrace each other with other kinds of colors, which is the purity of the distinction of body and thought, etc., there are many, but not extensively explained, and it can also be understood through implication. In general, the three-faced ones are the three pure qualities, the three vajras, the six-armed ones are mostly the six realms completely pure, the two-legged ones are the pure movement of the sun and moon, the single-faced ones are the only bliss, the four-armed ones are the four vajras or the four pervaded earth, water, fire, and wind are pure, the two-armed ones are great bliss, all forms or dhuti and conch holders are impure. The four faces of the powerful mothers are the expansion of the four vajras, and the eight arms are the nature of the pure qualities of the sun and moon. Furthermore, it is said in the tantra: Thus it is determined, the supreme qualities of the body vajra are many, and the forms of the mandala are variously proclaimed. Speech vajra A etc. Ka etc., the very form of the deities, all are the lineage of the victors. The heart vajra of the six emptinesses, the three existences, is mainly one form. Likewise, the wisdom vajra, it is certain that it is the destruction of the fear of existence, the nature of various consorts. It is also said: The body vajra of the victors, not to be traversed by objects and object-holders, is all forms. Speech vajra, all sentient beings can understand the Dharma with their own heart language. The heart vajra of the vajra holder, the mind nature of all sentient beings abides on the earth. Like a stainless jewel, it is the holder of all things, that is the wisdom vajra. Giving etc. bliss equal fruit.
Chinese
赐予六和四，都于十力母中宣说。它们的方便是充满最清净之心的十个宝瓶。想要魔和烦恼衰败，以及掠夺者金刚之众，如树等。六手印是六空性，是产生三有的智慧和识的合一。轮是三有完全清净，这是珍贵喜乐的贪执。莲花啊，烦恼灭尽，宝剑金刚也是智慧大身不可分割。断除无明的弯刀，殊胜的六种姓，由这些所产生的是什么？蕴、界和根等，如虚空般味一，这些也要如此理解。这些所说是重要的清净，但因为容易理解，所以暂时不广说。从之前的四身清净的延续来说，智慧方便的身和意，平等和不平等，种姓是日月阿等和嘎等。三界存在，以智慧和识的区分，瑜伽士应了知。所说的意思是，虽然它们总是互相增益，但从智慧的角度来说，身是主要的，从方便的角度来说，意是主要的。平等和不平等是指，空、明、风、火、水、地，这是六界的次第。空、风、水，这三个是单数，是不平等，明、火、地，这三个是双数，是平等，这是从计数方式上命名的。也就是外在是月亮，内在是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等元音，是方便精液的法。水、风、虚空，这三种完全清净，是父神们，以月亮和元音来象征的四喜，分为四四一十六。不变的安乐是身语意三者无别的自性。外在是太阳，内在是嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）等辅音的脉、气、明点，是平等的种姓，从红色的精华微尘的法中产生，地、火、智慧这三种清净是母神们，以太阳和十二辅音三组来象征。从微尘清净的显现中产生的拙火智慧之火，是所有相的空性自性，是缘起
English
The six and four gifts are all spoken of in the ten power mothers. Their means are the ten vases filled with the most pure mind. Wanting the demons and afflictions to decline, and the host of plundering vajras, such as trees, etc. The six mudras are the six emptinesses, the unity of wisdom and consciousness that generates the three realms. The wheel is the complete purification of the three realms, this is the attachment to precious bliss. Lotus, afflictions are exhausted, sword and vajra are also the indivisible great body of wisdom. Cutting off ignorance, the supreme hooked knife, the six lineages, what is generated by these? Aggregates, elements, and faculties, etc., are of one taste like space, these should also be understood in the same way. These sayings are important purifications, but because they are easy to understand, they are not elaborated for the time being. From the continuation of the previous purification of the four bodies, the body and mind of wisdom and means, equality and inequality, the lineages are sun and moon, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) etc. and Ka (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：Ka) etc. The three realms exist, with the distinction of wisdom and consciousness, the yogi should understand. The meaning of what is said is that although they always mutually enhance each other, from the perspective of wisdom, the body is the main thing, and from the perspective of means, the mind is the main thing. Equality and inequality refer to the order of the six elements: space, wisdom, wind, fire, water, and earth. Space, wind, and water, these three are odd numbers, which are unequal, wisdom, fire, and earth, these three are even numbers, which are equal, this is named from the method of counting. That is, externally it is the moon, internally it is A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) etc. vowels, which are the dharma of means semen. Water, wind, and space, these three are completely pure, they are the father gods, symbolized by the moon and vowels, the four joys, divided into four fours, sixteen in total. The unchanging bliss is the nature of the indivisibility of body, speech, and mind. Externally it is the sun, internally it is Ka (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：Ka) etc. consonants, the channels, winds, and bindus, are the equal lineage, produced from the dharma of red essence dust, the three purities of earth, fire, and wisdom are the mother goddesses, symbolized by the sun and twelve consonants in three groups. The tummo wisdom fire produced from the manifestation of pure dust is the emptiness nature of all aspects, which is dependent origination.
Chinese
也是双运的自性。也应如是理解。 第四，迎请智慧：从那时起，观想自身心间的吽字完全转变，直至“安住”之间。对此，金刚力生起为前行，五种事业为正行，安立字为后稳固。如是，因经中说吽字是金刚的化身，故显示从吽和金刚中生起。在《善男子成就法》中，有日月罗睺的座垫和匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：匝）字铁钩等，下文也有诸多阐述，但那些都只是阐述而已，应知仅以自宗续释的真实开示就足够了。为了象征中脉之命，身色是蓝色。其他姿态与普通金刚力相同。安住于八足狮子，即由沙拉巴所拉的蓝色战车上，此时身上仅以五印装饰。有些人说，因为经中说从智慧和方便中真实生起，所以需要从虚空中生起。然而，在此实际生起父尊，也不代表仅仅是方便，而是方便智慧融为一体的本尊。因为仅仅是这些意义，如果是上师的口诀，则不阻止从虚空中生起，但一般来说并非必须。仅仅以“从方便智慧中生起”这句话作为理由来臆测是没有意义的。自宗是从心间生起。此处八足的战车，与极黑忿怒母的战车相同，金刚力智慧和战车是虚空之界。八足狮子的八个肢体是：声、触、色、味、香、尘、暗、心力，是这八种功德清净的象征。此处虽不明显，但由七者牵引。 第二，正行是金刚力降临于虚空，诸佛菩萨聚集，观想安住于吉祥时轮坛城本初法界中的本尊众，以意念观想方式，在上方和前方的遥远虚空中，智慧本尊众嬉戏玩乐，清晰显现，然后金刚力前往智慧菩萨处。