Chinese
對於這十二者所具有的業之輪，二十八瓣的脈輪，在中心有內外各二，共三十條脈，這些都是清淨的。連同眷屬的十二位大神，總共九十，乘以四個時分，脈有三百六十條是清淨的。八龍和八暴怒母，這十六者的父母身分為三十二，稱為事業輪，手腳指節的脈輪都是清淨的。手有三十個脈輪，腳有三十個脈輪，如果說三十個一組與之結合，意思是這樣的：將手的三十個輪，每一個都結合，剩下兩個神，將腳趾分成兩組，將右腳的十五個輪歸為一組，左腳的十五個輪歸為一組，然後與每個神結合。這是主要與手指結合，如果與腳趾結合，則反之，將腳趾的三十個輪，每一個都與手上的輪分成兩組結合。續部的意旨，續部正文沒有明說，但在釋論中說道：頂輪的四脈，法螺等四金剛，以及札門達等八母，以及嬌慢等八明妃，連同方便，三十二者使語秘密輪的三十二脈清淨。雖然沒有直接說，但意義上可以得到的是：主尊父母二者是所有這些脈的作者，六個主要的脈是清淨的。這樣結合就最好了。第三，時的清淨是：主尊父母二者的身的清淨，即區分年和月等的時等。也就是說，主尊薄伽梵是時間總體的清淨，外在是時間的總年，其中水瓶座等十二宮的月份，內在也是十二時氣的風清淨，共同的是十二緣起支，以因和果概括的止息是吉祥時輪的身。從那裡以因概括的是：無明、行。
English
For these twelve, the wheel of action they possess, the twenty-eight-petaled chakra, at the center, there are two inner and outer, a total of thirty channels, all of which are pure. Together with the retinue of the twelve great deities, a total of ninety, multiplied by four time divisions, the three hundred and sixty channels are pure. The eight nāgas and eight wrathful mothers, the thirty-two parental bodies of these sixteen, are called the activity wheel, the channels of the finger joints of the hands and feet are all pure. There are thirty channels in the fingers of the hands and thirty channels in the fingers of the feet. If it is said that thirty are combined with each group, the meaning is as follows: each of the thirty wheels of the fingers of the hands is combined, and when two deities remain, the toes are divided into two groups, the fifteen wheels of the right foot are grouped into one, and the fifteen wheels of the left foot are grouped into one, and then combined with each deity. This is mainly combined with the fingers of the hands, and if combined with the toes, the opposite is true, each of the thirty wheels of the toes is combined with the wheels of the hands divided into two groups. The intention of the tantra, which is not explicitly stated in the tantra itself, is stated in the commentary: the four channels of the crown chakra, the four vajras such as the dharma conch, and the eight mothers such as Tsamuṇḍā, and the eight vidyādharīs such as Gaiety, together with skillful means, the thirty-two purify the thirty-two channels of the speech secret wheel. Although not directly stated, what can be obtained in meaning is: the main father and mother are the creators of all these channels, and the six main channels are pure. It is best to combine in this way. Third, the purification of time is: the purification of the bodies of the main father and mother, that is, the time of distinguishing years and months, etc. That is to say, the main Bhagavan is the purification of the totality of time, the outer is the total year of time, and the months of the twelve constellations such as Aquarius, and the inner is also the purification of the winds of the twelve time breaths, and the cessation of the twelve links of interdependent origination, which are commonly summarized by cause and effect, is the body of the glorious Wheel of Time. Summarized by cause from there are: ignorance, formation.
Chinese
贪爱、取、有，这五者是因，识、名色、六处、触、受、生、老这七者是果。无明、贪爱、取是烦恼的集起，行、爱二者是业的集起，果的七法是生的烦恼，是痛苦，这是《释论》中所说的。这些各自的独特自性在圆满次第中已经讲过。与经部共同之处也从此续中产生，即无我的业的异熟，三有和时间的流逝，十二支缘起等，在这些地方会出现，这里就不详细阐述了。此外，外在的一年完全清净，所以是一个身；两次行走清净，所以是两足；三时清净，所以是三颈；四时清净，所以是四面；六时清净，所以是六肩；十二个月清净，所以是十二臂；二十四方清净，所以是二十四手；三百六十昼夜清净，所以是三百六十手节，这些也被说是时间的清净。这样看来，内外的时间都在法界中清净的智慧，就是吉祥金刚持时轮本身。其中，每一天中的每一个昼夜里，十二个时分显现的自性完全清净，就是杂色母。而且，从胜义谛法性之心的显现中，风息之名的本来完全止息，所以是无垢寂灭之心。这不是轮回的特征，即生命，而是骑着业风之马，识产生是白天，止息是夜晚的具有特征的轮回之心所变成的识蕴。如是，主尊是三时不变且不可思议的心之金刚，主母是刹那不变的智慧之体性所宣说的。这里所说的“从其他变化中不是太阳”，与昼夜是一个意思，是昼夜的意思，所以太阳神或坛城乘坐木车等的相似之处，以及轮回之心是智慧，所以安立为太阳的说法也是不合理的。第四，蕴界等的清净是眷属的。
English
Attachment, grasping, and existence, these five are the causes, while consciousness, name and form, the six sense bases, contact, feeling, birth, and aging, these seven are the results. Ignorance, attachment, and grasping are the arising of afflictions, actions and attachment are the arising of karma, and the seven laws of result are the afflictions of birth, which is suffering, as stated in the Great Commentary. The unique nature of each of these has already been explained in the context of the Completion Stage. The commonalities with the Sutras also arise from this Tantra, such as the maturation of selfless actions, the three realms of existence, the passage of time, and the twelve links of dependent origination. These will appear in those places, so they are not elaborated upon here. Furthermore, externally, one year is completely purified, so it is one body; two movements are purified, so it is two feet; three times are purified, so it is three necks; four times are purified, so it is four faces; six times are purified, so it is six shoulders; twelve months are purified, so it is twelve arms; twenty-four directions are purified, so it is twenty-four hands; three hundred and sixty days and nights are purified, so there are three hundred and sixty hand joints, all of which are said to be the purification of time. Thus, the wisdom in which all internal and external times are purified in the Dharmadhatu is the glorious Vajradhara Kalachakra itself. Among them, the nature in which twelve time junctures arise within each and every day and night is completely pure, and that is the variegated mother. Moreover, from the appearance of the ultimate reality, the mind of Dharmata, the name of the wind-breath is originally completely ceased, so it is the stainless, liberated mind of Nirvana. This is not the characteristic of Samsara, which is life, but rather the aggregate of consciousness that has become the mind of Samsara, which rides the horse of karmic wind, where the arising of consciousness is day and the cessation is night. Thus, the main deity is said to be the unchanging and inconceivable Vajra of the mind of the three times, and the main consort is said to be the essence of wisdom that does not change in an instant. Here, the statement "not the sun from other changes" has the same meaning as day and night, meaning day, so the similarities of the sun god or mandala riding a wooden chariot, etc., and the assertion that the mind of Samsara is wisdom, so it is established as the sun, are also unreasonable. Fourth, the purification of the aggregates, elements, etc., is that of the retinue.
Chinese
是清净的。这里有风和四金刚，以及与蕴、界、实物、智慧、时机、行为、身体的某些部分结合等等各种各样的，但蕴和界的清净是主要的。其中，风的清净等等，即心间的莲花，也就是脉轮的八个方位，以及上下的脉也依赖于心间，因此安住于其中的十风清净，即十位度母，如杜瓦玛等。这是十脉、十风、十力母和十宝瓶结合为方便智慧的清净。至尊的查玛和滴玛二者，实际上融入于主母，但从反向的角度，分别显示了各自的清净。贪欲、嗔恨、愚痴、我慢，这四种烦恼以清净的理由，压在左脚下，伴随着忿怒明妃。由于蕴、烦恼、死主和天子，即魔众的清净，压在右脚下，伴随着魔女欢喜。同样，法螺是身金刚，犍稚是语金刚，宝珠是意金刚，如意树是智慧金刚。八宝瓶是：甘露的支分，即部分，腿、血、尿、粪便等停止，这意味着世俗的那些消失，成为胜义或清净的四甘露。胜者的宝瓶是白菩提心，而尊胜宝瓶等词语中的“尘”指的是甘露的主要部分，这两个通过无漏束缚的方式，成为清净的智慧。通常的造作原本就是清净的，并且通过道而转变，像这样清净和转变两者相加的智慧，就是无垢的造作，以及其他的造作和大造作。由此可以类推，与蕴、界、处、根、力等一切结合。这样的大造作就是不空成就如来，感受是持无垢宝珠之手的宝生如来，想是无量光如来，色蕴是具轮的毗卢遮那佛。此外，清净的力量，即肉；清净的血；清净的尿；清净的粪便也都有意义。
English
It is pure. Here, there are various combinations of wind and the four vajras, as well as aggregates, elements, objects, wisdom, timing, actions, and certain parts of the body, etc., but the purity of the aggregates and elements is the main thing. Among them, the purity of the wind, etc., that is, the lotus of the heart, which is the eight directions of the chakra, and the upper and lower pulses also depend on the heart, so the ten winds dwelling therein are purified, that is, the ten goddesses, such as Dhumavati, etc. This is the purity of the ten pulses, ten winds, ten power mothers, and ten vases combined as skillful means and wisdom. The supreme Chama and Tikle Ma, in reality, merge into the main mother, but from the reverse perspective, they separately show their respective purity. Desire, hatred, ignorance, pride, these four afflictions are pressed under the left foot with the reason of purity, accompanied by the wrathful consort. Due to the purity of the aggregates, afflictions, the lord of death, and the son of the gods, that is, the assembly of demons, the demon goddess Delight is pressed under the right foot. Similarly, the Dharma conch is the body vajra, the bell is the speech vajra, the jewel is the mind vajra, and the wish-fulfilling tree is the wisdom vajra. The eight vases are: the limbs of nectar, that is, parts, legs, blood, urine, feces, etc., are stopped, which means that those mundane things disappear and become the four amritas of ultimate or pure essence. The vase of the Victorious One is white bodhicitta, and the "dust" in the words such as the Vase of Complete Victory refers to the main part of the nectar, these two become pure wisdom through the way of binding without leakage. Ordinary actions are originally pure, and they are also transformed by the path, such wisdom that combines both purity and transformation is action free from obscurations, as well as other actions and great actions. By this analogy, it can be applied to everything such as aggregates, elements, places, roots, powers, etc. Such a great action is Amoghasiddhi, feeling is Ratnasambhava holding the hand of the immaculate jewel, thought is Amitabha, and the form aggregate is Vairochana with the wheel. Furthermore, the power of purity, that is, meat; pure blood; pure urine; pure feces also have meaning.
Chinese
将涂擦等四者依次结合。完全清净的持兔者，即精液是不动者。此处所示的清净次第有两种，后者也包含坛瓶的清净。五种甘露属于五佛的誓言物，因此以引申义的方式进行解说。天女即六母，由六界清净而来，即无垢之智慧般若佛母、虚空金刚界自在母、风度母、火白衣母、水嘛嘛格佛母、无垢之佛眼佛母。所缘六根清净，故为六菩萨。所缘六欲清净，故为六手印佛母，即胜义谛之耳金刚手，鼻那嘛心，眼萨心，舌观世音，身除盖障，胜义谛之意普贤。大色即色金刚母，声即声金刚母，香即香金刚母，味即味金刚母，触即触金刚母，大之法界即法界金刚母。五忿怒尊即五力，智慧力顶髻，禅定甚深力，忆念除暗，精进除慢，信仰力僵直。其他根为业力，秘密根其他损美，清净其他杖青，手其他札吉，足其他不动，粪门其他大力，这些的五种行为也是猛眼母等的忿怒母们。如果仅以心间坛城和结合之蕴界三十六的自性而言，则与四作和顶髻业力结合。此处以身语意全部的自性而言，则将业力与杖青等五者结合。此外，心的忿怒尊与五力结合，这是以智慧清净的自性而作。}若与蕴界清净的其余部分结合，而不与业力结合，则是五种识界。从勾招、遣返、增益之时便可知晓。那时，与其它续部的规矩相符，心间坛城的忿怒尊父母不作各自的修习，这一点是显而易见的。另一种分类中，对于身语意全部，也对心的忿