Chinese
是关于书写方面的。对于所观修的事物，即使没有实际的笔画清净，也有如画上笔画般的均匀之义。身、受、法、心四念住，是四方形坛城，没有不平等，是平等的。断绝一切烦恼的十二缘起支，增长真实义的十二支智慧，是十二门的清净，断绝是关闭门，开启是智慧增长。十二支是无明至老死，与通常一样。同样，十二地清净的十二马驹，三个坛城次第都有四个马驹。十二地是：一切光明太阳大坛城庄严之地，甘露光明大月亮光明之地，虚空光明如虚空般安住之地，金刚光明令人满意之地，珍宝光明安住于现前灌顶之地，莲花光明自性清净之法无垢完全执持之地，作佛事业之地，无譬喻之地，一切譬喻都能很好地理解譬喻之地，智慧光明无上之地，一切智性光明大光明之地，各自自性觉悟瑜伽士圆满智慧之地。这些意义在圆满次第中已经讲过，然而从道所摄和果佛所摄两种来说，这是二清净具足的果所摄。又，正见、正思、正语、正业边际、正命、正勤、正念、正定，即八正道之体性，在八方是八大尸林。十六空性清净，是大乐轮的十六柱。其中十六空性是：内空、外空、内外空、大空、有为、无为、无边、边无边、无始无终，舍无自性诸法自相，无相无实性自性空。这些如通常所说的那样。还有，五蕴各自的空性，我，
English
This is about the aspect of writing. For the objects of meditation, even if there is no actual purity of strokes, there is the meaning of being even like drawing strokes. The four mindfulnesses of body, feeling, dharma, and mind are the four-sided mandala, without inequality, it is equal. Cutting off the twelve links of dependent origination of all afflictions, increasing the wisdom of the twelve links of ultimate truth, is the purity of the twelve doors, cutting off is closing the doors, and opening is the increase of wisdom. The twelve links are from ignorance to old age and death, which is the same as usual. Similarly, the twelve stages of purity are the twelve foals, and each of the three mandala sequences has four foals. The twelve stages are: the stage of adorning the great mandala of the all-illuminating sun, the stage of illuminating the great moon of nectar light, the stage of abiding like the sky in the light of the sky, the stage of the vajra light that is pleasing to the mind, the stage of the jewel light that abides in the present empowerment, the stage of the lotus light that completely holds the stainless dharma of self-nature purity, the stage of doing the work of the Buddha, the stage of being without example, the stage of being able to understand the example well by all examples, the stage of the wisdom light that is unsurpassed, the stage of the all-knowing nature of the great light of light, the stage of the yogi who realizes the self-nature of each individual, perfecting the wisdom. The meaning of these has already been explained in the context of the completion stage, but from the two perspectives of being included in the path and being included in the fruit Buddha, this is included in the fruit that possesses two purities. Also, right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration, which are the nature of the eightfold noble path, are the eight great charnel grounds in the eight directions. The sixteen emptinesses are purified, and the sixteen pillars of the great bliss wheel. Among them, the sixteen emptinesses are: inner emptiness, outer emptiness, inner and outer emptiness, great emptiness, conditioned, unconditioned, boundless, boundlessness, beginningless and endless, abandoning the self-nature of all dharmas, self-characteristics, no characteristics, no reality, and the emptiness of self-nature. These are as commonly said. Also, the emptiness of each of the five aggregates, I,
Chinese
母五者的空性各自，五根的空性各自，以及一切种类的空性，这十六种空性，是唯独从此续部中宣说的空性之分类。这十六种空性的先后，似乎也是同一个要点。内空性等十六种，是从主要区分的角度安立的，而蕴的空性等十六种，是从普遍运用智慧增长的方面安立的。无论是此密咒续部还是其他续部，与十六喜乐或十六悲悯等结合的空性十六种，要知道以后者为主。{因此，这里要与两者结合。}风等五界，被称为清净的五层楼。对此，《罗译》中说：“诸界被说为宫殿。”一些其他的译本中也出现类似说法。解释其含义时，如果解释为方位颜色，则与下面出现的颜色的清净重复，不太合适。因此，地界清净是身坛城的宫殿，水界清净是语坛城，火界清净是意坛城本身，风界清净是善逝增上，空界清净是主尊的处所，这些是越来越高的楼房，即处于五个次第中的。有色者观看有色的解脱法，无色者观看有色的解脱法，殊胜丑陋的解脱法，虚空无边生处的解脱法，识无边生处的解脱法，无所有生处的解脱法，非想非非想生处的解脱法，灭尽想和感受的解脱法，每一种解脱法都以身语意的差别来区分，即三个坛城各自有八个门环。究竟的有色八种是门槛八个，究竟的功德八种是门扇八个，这些也以身语意的差别分为三种。其中，四大以及色香味触是八种有色，色声香味触所作尘黑暗心力是八种，被称为日月之功德八种。戒律之蕴和禅定，
English
The emptiness of each of the five mothers, the emptiness of each of the five faculties, and the emptiness of all aspects, these sixteen are the classifications of emptiness explained solely in this tantra. These sixteen earlier and later ones seem to be the same key point. The sixteen, such as inner emptiness, are established from the perspective of primarily distinguishing aspects, while the sixteen, such as the emptiness of the aggregates of consciousness, are established from the aspect of universally using the increase of wisdom. Whether in this secret mantra tantra or other tantras, the sixteen emptinesses to be combined with the sixteen joys or sixteen compassions, etc., should be understood as primarily the latter. {Therefore, here it should be combined with both.} The five elements, such as wind, are called the five pure storied houses. Regarding this, the Ra translation says, "The elements are expressed as palaces." Some other translations also seem to have similar statements. When explaining its meaning, if it is explained as direction and color, it is not good because it repeats the purification of color that appears below. Therefore, the purification of the earth element is the palace of the body mandala, the purification of the water element is the speech mandala, the purification of the fire element is the actual mind mandala, the purification of the wind element is the Sugata increase, and the purification of the space element is the place of the main deity. These are increasingly higher buildings, that is, those that exist in five stages. The liberation of form-possessors viewing form, the liberation of formless ones viewing form, the liberation of surpassing ugliness, the liberation of the sphere of infinite space, the liberation of the sphere of infinite consciousness, the liberation of the sphere of nothingness, the liberation of the sphere of neither perception nor non-perception, the liberation of the cessation of perception and feeling, each liberation is distinguished by the divisions of body, speech, and mind, that is, each of the three mandalas has eight door rings. The eight ultimate forms are the eight door frames, and the eight ultimate qualities are the eight door panels, these are also divided into three each by the divisions of body, speech, and mind. Among them, the four elements and form, smell, taste, and touch are the eight forms, form, sound, smell, taste, touch, objects, darkness, heart, and power are eight, and are called the eight qualities of the sun and moon. The aggregate of discipline and meditation,
Chinese
智慧和，解脱和，解脱的智慧见之蕴，无漏五蕴使宫殿五种颜色完全清净。三乘完全清净，故心间之围墙为三重，内层黑色是心，即大乘；中间红色是语，即缘觉乘；外层白色是身，即声闻乘。又是从三种种姓来说，声闻众对僧伽，缘觉众对法，菩萨众对佛，都倾慕作为所要获得的，因此，三乘和，三宝和，身语意金刚的结合方式应如是。信心和，精进和，正念和，禅定和，智慧的根是语坛城之墙的层级，信进念定慧的五力是，身坛城之墙的五个层级所结合的。勇猛行和，虚空藏和，无垢印和，狮子奋迅三摩地，即四种三摩地和，堪忍的总持和，咒语的总持和，法的总持和，义的总持，即四种总持。三个坛城每一个都如是，八者完全清净的台基。如是说，台基是总持和，禅定二者的清净显现，但总持母们此时尚未生起成就。其他续部的修法中，许多论师们安立，四种禅定为台基，四种总持为安住其上的本尊。布施等究竟的十波罗蜜多完全清净的珍宝法衣，即法衣上用珍宝镶嵌而极其庄严，以及佛陀的不共十八法完全清净的项链和半截项链等，是宫殿的各种庄严。其中不共十八法是：如来身无错谬，同样地，语无杂语，意无失念，无不定心和种种异想，亦无不审慎之舍，此为以理智所摄之六者，以及无有退失之希愿。
English
Wisdom, liberation, and the aggregates that perceive the wisdom of liberation; the five uncontaminated aggregates transform the palace into five perfectly pure colors. The three vehicles are perfectly pure, therefore the enclosure wall in the heart center is threefold: the inner black one is the heart, which is the Mahayana; the middle red one is speech, which is the Pratyekabuddha vehicle; and the outer white one is the body, which is the Shravaka vehicle. Furthermore, from the perspective of the three lineages, Shravakas admire the Sangha, Pratyekabuddhas admire the Dharma, and Bodhisattvas admire the Buddha as the object to be attained. Therefore, the combination of the three vehicles, the three jewels, and the Vajra of body, speech, and mind should be done in this way. Faith, diligence, mindfulness, samadhi, and wisdom are the levels of the speech mandala's wall, and the five powers of faith, diligence, mindfulness, samadhi, and wisdom are applied to the five levels of the body mandala's wall. Heroic Progress, Treasury of Space, Immaculate Seal, and Lion's Play Samadhi are the four Samadhis, and the Dharani of Patience, the Dharani of Mantra, the Dharani of Dharma, and the Dharani of Meaning are the four Dharanis. Each of the three mandalas has such a platform of eightfold perfect purity. It is said that the platform clearly manifests the purity of both Dharani and Samadhi, but the Dharani mothers have not yet arisen and been accomplished in this context. In many sadhanas of other tantras, teachers explain the four Samadhis as the platform and the four Dharanis as the deities residing on it. The perfectly pure jewel cloth of the ten ultimate Paramitas, such as generosity, is a robe adorned with precious jewels, and the perfectly pure necklace and half-necklace of the eighteen unshared qualities of the Buddha are various ornaments of the palace. Among them, the eighteen unshared qualities are: the Tathagata's body has no errors, similarly, speech has no idle chatter, mind has no loss of mindfulness, there is no instability and no diverse thoughts, and there is no unexamined equanimity. These are the six gathered by intelligence, and there is no loss of aspiration.
Chinese
以及，同样地，精进和，忆念和，禅定和，智慧和，解脱之智慧见，完全不具足衰损。以证悟所摄持的六者，以及对于过去时无有耽著无有障碍的智慧之见极度进入，对于未来和现在所生起者也同样结合，以智慧所摄持的三者，以及身的利生事业和，语的利生事业和，意的利生事业一切都是智慧先导，智慧随后跟随，即以利生事业所摄持的三者。十自在完全清净，如鸟翼向下垂落的巴古拉花。彼等十自在即是，于寿命自在和，于心自在和，于业自在和，于受用自在和，于生自在和，于意乐自在和，于愿自在和，于神变自在和，于智慧自在和，于法自在等。断绝生命等不善业的反面的十善业，完全清净，为扎玛希尔夏，即箭杆。如果从成办方面、对治方面宣说这十善业，即是，对于他人的生命珍爱，以及仅仅享用利益他人的受用，以及对于不应贪著之处不贪著，以清净而洁净的心安住，以及唯说真实语和，和合语和，悦耳语和，关联且具有意义之语，以及无有贪著之善业和，无有嗔恨之善业和，安住于世间的正确见地等。空性解脱之门和，无相和，无愿和，无为解脱之门，即是，宣说四解脱之不坏音声，铃铛之音声美妙地充满无量宫。欲和精进和心和观察，此四者之禅定神变之足完全清净，乃是以四方之差别所区分的胜幢等。善法未生起令生起和，已生起守护和，不善法未生起令不生起和，已生起断除，即是，四正断完全清净，宫殿上镜子的庄严光芒极度炽燃等。忆念正等菩提之支和，同样地，法极度辨别和，精进和，
English
And, similarly, diligence, and mindfulness, and samadhi, and wisdom, and the wisdom view of liberation, completely without any decline. The six that are encompassed by realization, and the wisdom view that intensely enters without attachment or obstruction to the past, and also combining with the future and the present, the three that are encompassed by wisdom, and the activities of body, and the activities of speech, and the activities of mind, all are preceded by wisdom, and wisdom follows after, that is, the three that are encompassed by activities. The ten powers are completely pure, like the bakula flower hanging down from a bird's wing. Those ten powers are: power over life, and over mind, and over action, and over resources, and over birth, and over aspiration, and over vows, and over miracles, and over wisdom, and over dharma. The ten virtues that are the opposite of non-virtues such as killing, are completely pure, as the kramaśīrṣa, that is, the arrow shaft. If these ten virtues are spoken of from the perspective of accomplishment and antidote, they are: cherishing the lives of others, and only using resources that benefit others, and not being attached to what should not be desired, abiding with a pure and clean mind, and only speaking truthful words, and harmonious words, and pleasant words, and words that are relevant and meaningful, and the virtue of non-attachment, and the virtue of non-hatred, and abiding in the correct view of the world. The gate of emptiness liberation, and the signless, and the wishless, and the unconditioned gate of liberation, that is, the indestructible sound proclaiming the four liberations, the beautiful sound of the bell fills the immeasurable palace. Desire and diligence and mind and investigation, the samadhi miraculous feet of these four are completely pure, they are the victory banners divided by the distinctions of the four directions. Causing virtuous dharmas that have not arisen to arise, and protecting those that have arisen, and causing non-virtuous dharmas that have not arisen not to arise, and abandoning those that have arisen, that is, the four correct abandonments are completely pure, the adornment of mirrors on the palace, the light blazing intensely. Mindfulness, the branch of perfect enlightenment, and similarly, the perfect discrimination of dharma, and diligence, and