Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 口耳传承金刚桥的诀窍之扼要 无下一页 口耳传承金刚桥的诀窍之扼要 口耳传承金刚桥的诀窍之扼要 存在。 向自心佛顶礼！ 大圆满口耳传承金刚桥的扼要，对于此教言的确认，一般来说，从宗派的角度进行区分，可以分为两种：外道和内道佛教徒。 这是内道佛教徒。 内道分为因乘和果乘密咒。 这是果乘密咒。 密咒分为新旧两派。 这是旧派。 旧派认为有九乘次第，这是阿底瑜伽。 也就是，从教言部，与虚空边际等同的曼陀罗中说：“无阻碍，无生故为阿（ཨ，अ，a，阿）。 无修，融入法界故为底（ཏི，ति，ti，底）。” 大圆满阿底瑜伽分为教言和伏藏两类。 这是教言。 教言中，从邬金大译师毗卢遮那所传的传承有初、中、末三者。 这是最后的传承。 一般来说，大圆满的总续，教言部，与虚空边际等同的曼陀罗中说，有九界、两万卷、十六万品。 其中，九界是：无二见之界，无散乱修之界，无取舍行之界，任运成就果之界，无行道之路之界，无边中闲暇之界，总集梵天自在之界，无迁变誓言之界，无勤作事业之界。 两万卷和十六万品，因为说不完，所以这里不说了。 大圆满中，邬金大译师毗卢遮那向赤松德赞国王讲述的是第一次教言降临。 向王妃玉扎宁波讲述的是中间的教言降临。 交付给邦弥帕姆衮波的是最后的教言降临。 这是：唯一真实之义，交付于弥庞衮波。 这样说是最后传承的诀窍。 最后传承的规矩，从九界、两万卷、十六万品中分离出来，是金刚藏的意义。
English
Table of Contents Distribution. Search options. previous The Essence of the Oral Transmission Vajra Bridge's Instructions no next The Essence of the Oral Transmission Vajra Bridge's Instructions The Essence of the Oral Transmission Vajra Bridge's Instructions resides. I prostrate to the Buddha of my own mind! Regarding the identification of the Great Perfection Oral Transmission Vajra Bridge's Essence of Instructions, generally, from the perspective of philosophical tenets, there are two
Chinese
因此，确立见解的续部有十三部，以及修持莲花心髓意义的修部有十三部。总的来说，后来的传承中有六部口诀续：见解与虚空等同的续、禅修与大海等同的续、行为与山王等同的续、果位与如意宝珠等同的续、誓言与王法等同的续、事业如国王安坐于王位的续。还有十二部小续，总共十八部。《智慧秘密》、《智慧圆满》、《珍宝智慧秘密光》以及三部根本续部，总共有二十一部。认为确立金刚心髓意义的续部有十三部，即：根本续《智慧秘密》为一；解释续《金刚口诀曼陀罗与虚空等同的续》为二；禅修续《智慧圆满》为三；苦行《九界续》为四；智慧七聚显现的《生起续》为五；《鱼女轮续》为六；行为《总集大海度母续》为七；《埃阿惹里无垢续》为八；《心髓意义续》为九；《觉性如虚空般明澈的续》为十；《五部经心髓续》为十一；《金刚口诀曼陀罗后者的后者光明续》为十二；《远续》为十三。修持莲花心髓意义的修部有十三部，即：所有这些的口诀《耳传金刚桥梁灌顶口诀》为一；三大桥梁《幻化显现之镜重楼》为二；小桥梁为三；《珍宝光》为四；《显现光》为五；《明光》为六；《断除六道悬崖》为七；《珍宝颇法引导》为八；《耳传三句》为九；还有四部《答复之书》显现为十；《基地、道、果口诀》为十一；所有这些意义的汇集《耳传圣教黄金显现之鬘》为十二；所有乘的意义汇集《珍宝金堡美善火》为十三。《金刚口诀曼陀罗与虚空边际等同的续》写在黄金书页上，并以青金石
English
Thus, there arose thirteen tantras for establishing the view, and thirteen practice sections for taking the meaning of the Lotus Essence to heart. In general, in the later transmission, there are six oral instruction tantras: the tantra of view being equal to the sky, the tantra of meditation being equal to the ocean, the tantra of conduct being equal to the mountain king, the tantra of fruition being equal to the wish-fulfilling jewel, the tantra of samaya being equal to the royal law, and the tantra of activity being like a king seated on his throne. There are also twelve minor tantras, making eighteen in total. "Wisdom Secret," "Wisdom Perfection," "Precious Wisdom Secret Light," and the three root tantras, making twenty-one in total. It is believed that there are thirteen tantras for establishing the meaning of the Vajra Essence, namely: the root tantra "Wisdom Secret" is one; the explanatory tantra "Vajra Command Mandala Equal to Space" is two; the meditation tantra "Wisdom Perfection" is three; the ascetic practice "Nine Realms Tantra" is four; the "Arising Tantra" where the seven wisdoms all arise is five; the "Fish Woman Wheel Tantra" is six; the conduct "Gathered Ocean Tara Tantra" is seven; the "E A Ra Li Immaculate Tantra" is eight; the "Essence Meaning Tantra" is nine; the "Awareness Clear as Space Tantra" is ten; the "Five Sutra Essence Tantra" is eleven; the "Vajra Command Mandala Latter's Latter Light Tantra" is twelve; and the "Distant Tantra" is thirteen. There are thirteen practice sections for taking the meaning of the Lotus Essence to heart, namely: the oral instruction of all of these, "Ear-transmitted Vajra Bridge Empowerment Oral Instruction" is one; the three great bridges, "Miraculous Appearance Mirror Tier" is two; the small bridge is three; "Precious Light" is four; "Appearance Light" is five; "Clear Light" is six; "Cutting Off the Six Realms Cliff" is seven; "Precious Phowa Guidance" is eight; "Ear-transmitted Three Words" is nine; and four "Answer Books" appear as ten; "Base, Path, Fruition Oral Instruction" is eleven; the collection of the meaning of all of these, "Ear-transmitted Scripture Golden Manifestation Garland" is twelve; and the collection of the meaning of all vehicles, "Precious Golden Fortress Excellent Fire" is thirteen. The "Vajra Command Mandala Equal to the Edge of Space Tantra" is written on golden pages and with lapis lazuli.
Chinese
用融化的蜡亲自书写的一整部书，由净心天子交给了喜金刚。他交给了文殊友。他交给了吉祥成就者。吉祥成就者打开后，形成了十三修部和十三续部。之后交给毗卢遮那，也被称为大圆满传承的末传承。这与所有这些的意义不相违背，耳传珍宝金刚桥的诀窍，从十三续部和十三修部中，父续是使动摇的风得以控制的口诀传承，母续是使乐受生起的加持传承，二者合二为一。如果将这些简要归纳，父续的意义归纳为控制动摇之风的口诀，母续的意义归纳为乐受明点的口诀。将这两者的意义合二为一，无法用语言表达，无法用心思考，存在于续部中的意义，是时间的象征。认识并理解它的方法，通过四种关键象征来阐明，无念、乐、三者自性无别地安住转变。光明、无念、乐三种自性无别地融为一体。在无有分别之时，无论是分别还是不分别的心的边际，或者语言的边际，即使是极其细微之处也不存在，对于那一点，没有任何被心所缘的思虑或禅修，因此是无修，未成为心之行境，因此是胜义谛，因此是义。远离心的意义，不会因缘而错乱或改变，因此是橛。对于它，没有希望和怀疑的心，因此是法界。将金刚桥从头到脚的所有意义都与这个意义结合起来，那无误、无造作、超思、不可言说的意义，也是心的边际或语言的边际，即使是极其细微之处也不存在的无修之义。所显示的本初清净的菩提心自性的意义，也是显示那无修之义。开启耳传口诀的巨大宝藏，也是因为获得了无修之义的宝藏，从能取所取中解脱，从而从轮回的痛苦中解脱。安立无修之义的巨大橛，也是那心的边际极其细微之处也不存在的胜义谛。
English
A complete book personally written in melted wax was given by the son of the pure-minded god to Kunga Rapdorje. He gave it to Jampal Shenyen. He gave it to Shri Singha. When Shri Singha opened it, he made it into thirteen practice sections and thirteen tantra sections. Then it was given to Vairotsana, and it is also known as the last lineage of the Great Perfection. This, not contradicting the meaning of all of those, the oral transmission, the precious Vajra Bridge's instructions, from the thirteen tantra sections and the thirteen practice sections, the father tantra is the instruction lineage that makes the moving winds controllable, the mother tantra is the blessing lineage that makes the experience of bliss arise, and the two are combined. If these are closely summarized, the meaning of the father tantra is summarized as the instructions for controlling the moving winds. The meaning of the mother tantra is summarized as the instructions for the bliss bindu. When the meaning of these two is combined into one, the meaning that resides in the tantra, which cannot be spoken of in words and cannot be thought of, is a symbol of time. The method of recognizing and understanding it is clarified by four key symbols, and the three essences of non-thought and bliss abide and transform inseparably. The three essences of clarity, non-thought, and bliss merge into one inseparably. At the time of inseparability, whether it is the edge of the mind that separates or does not separate, or the edge of language, even the slightest subtlety does not exist. For that, there is no thought or meditation that is made the object of the mind, so it is non-meditation. That which has not become the object of the mind is the ultimate truth, so it is meaning. The meaning that is free from mind does not err or change due to conditions, so it is a stake. For that, there is no mind of hope and doubt, so it is the expanse. Combining the entire meaning of the Vajra Bridge from head to toe with that meaning, that unerring, uncreated, inconceivable, inexpressible meaning is also the meaning of non-meditation in which even the slightest subtlety of the edge of the mind or the edge of language does not exist. The meaning of the essence of the primordially pure Bodhicitta itself that is shown is also showing that meaning of non-meditation. Unlocking the great treasure of the oral transmission's prophecies is also because the treasure of the meaning of non-meditation has been found, and by being separated from grasping and being grasped, one is liberated from the suffering of samsara. Driving in the great stake of the meaning of non-meditation is also the ultimate truth in which even the slightest subtlety of the edge of the mind does not exist.
Chinese
这就是那不会出错、不会改变、不会因缘而坏灭的钉子。这也是安住在无有希望和疑虑的法界中。这就是所指的，甚至连希望和疑虑的心的边际或言辞的边际，极其细微之处也不存在的法界。因为连心的极其细微之处也不存在，所以获得了心性完全清净之义的自在。因为自在自然圆满，所以不依赖于禅修、修行、善法，心性完全清净便得以确立，这也是它本身。因为连心的极其细微之处也不存在，远离了二取，所以身自然成为本具，从二取中解脱，这也是它本身。因为连心的极其细微之处也不存在，证悟为一，所以对于义，无法进行分别和辨析。因为证悟为一，所以超越了分别和辨析，这也是它本身。因为连心的极其细微之处也不存在，所以对于法的一般和自相的意义，不会成为心的行境。因此，这个意义也就是它本身。安住于此之时，是安住于等持之时；起立之时，是后得之时。因此，这个时间也就是它本身。因为连心的极其细微之处也不存在，所以认识到义，即不变法性的实相，并将其作为习惯之路。因此，殊胜的金刚道也是它本身。那些有缘与此口诀相遇的人们，仅仅通过证悟连心的极其细微之处也不存在的意义，便无需断除和修持的努力，从二取之心中解脱。因此，有缘者无需努力便能解脱，这也是它本身。解脱是自解脱而非他解脱，因为连心的极其细微之处也不存在，二取之心不住留，从无自性中解脱，除此之外没有其他解脱之处。而且，为了使这个口诀不错谬地包含在四种传承之中，从而完整地显示其意义，这四种传承是：语旨传承、词句传承、表号传承、加持传承。如果语旨传承断绝，就像没有父亲的儿子失去血统一样，会不知道这是谁的法，会产生不信任的过失。如果词句传承断绝，就像国王的血脉断绝一样，词句的根本
English
This is the very nail that does not err, does not change, and is not destroyed by conditions. It is also to aim at the sphere free from hope and doubt. This is what is pointed out, the sphere where even the edge of hope and doubt, or the edge of words, even the subtlest point of mind, does not exist. Because even the subtlest point of mind does not exist, one gains mastery over the meaning of the complete purity of mind itself. Because mastery is naturally complete, without relying on meditation, practice, or virtuous Dharma, the complete purity of mind itself is established, and that is it. Because even the subtlest point of mind does not exist, and one is free from dualistic grasping, the body naturally becomes inherent, and one is liberated from dualistic grasping, and that is it. Because even the subtlest point of mind does not exist, and one realizes oneness, one cannot analyze or discern the meaning. Because one realizes oneness, one transcends analysis and discernment, and that is it. Because even the subtlest point of mind does not exist, the meaning of the general and specific characteristics of Dharma does not become an object of mind. Therefore, this meaning is also it. When abiding in it, it is the time of equipoise; when rising, it is the time of subsequent attainment. Therefore, this time is also it. Because even the subtlest point of mind does not exist, one recognizes the meaning, the unchanging reality of Dharma, and makes it the path of habituation. Therefore, the supreme Vajra path is also it. Those who are fortunate enough to encounter this instruction, merely by realizing the meaning where even the subtlest point of mind does not exist, are liberated from the dualistic mind without the effort of abandoning or cultivating. Therefore, the fortunate are liberated without effort, and that is it. Liberation is self-liberation, not liberation by another, because even the subtlest point of mind does not exist. The dualistic mind does not abide, and one is liberated from selflessness, and there is no other place to be liberated. Moreover, in order to show this instruction completely and without error, including it within the four unbroken transmissions, these four transmissions are: the transmission of the command, the transmission of words, the transmission of signs, and the transmission of blessings. If the transmission of the command is broken, it is like a son without a father losing his lineage, and one would not know whose Dharma it is, and there would be the fault of distrust. If the transmission of words is broken, it is like the lineage of a king being broken, the root of words