English
Island. In the southwest corner is the Copper Island. In the northwest corner is the Zahor Island. In the northeast corner is the Kamarupa Island. In the center are Vajrasana and nine others. That is the place where the Dharma arises: west of Vajrasana, because grasping and the grasper have disappeared, it is west. That direction is facing away, so it is the direction. There, the male became a hero, and the female became a dakini. Hero is the wisdom of the Dharmadhatu, and the 'bo' is the wisdom of awareness. Space is the wisdom of the Dharmadhatu, and 'go' is the wisdom of awareness. Glory is realization, one's own glory and the glory of others' compassion. The land of Oddiyana. Dhana (དྷ་ན，Devanagari: ध न，Romanization: dhana, Literal meaning: wealth) is a place of rest in the mind. Kosha (ཀོ་ཤ，Devanagari: कोश，Romanization: kośa, Literal meaning: container) is what protects the mind. Island. The edge of the great ocean is salty. When the Udumbara flower blooms, it blooms once every thirteen years, one born and one disappears. Land. In that excellent and blissful garden, excellent food trees and various kinds of flowers grow, and after eating them, the Dharma nature arises in the continuum. Its light is in the sky. Its light is on Mount Meru. Just as a stone used to hit a dog can also be used as gold, if one realizes the Dharma nature, there is no realm of conceptual thought. The great charnel ground is called the place where the Golden Island and the Great Black Forest spread. The place of practice, gold is profound. The cave with vines does not break. There is activity. There, the lineage is a large retinue. An emanation of the gods, because there is no father. The teacher is the person who is the support of the practitioner. The great Garab Dorje resides there. At some time, from the state of no birth, in the naturally matured and completely pure pure sky, in the miracle of birth, from the completely pure body, speech, and mind of Vajrasattva, the mind-pure son of the gods emanated, appearing as a symbol of the means of manifestation. Manifested as form, manifested as a symbol of knowing wisdom. Having seen one formless body, the body color white, the right hand holding a golden nine-pronged vajra, the left hand holding a crystal bell resting on the hip, is a symbol of the two, means and wisdom. Wearing a purple skirt. Hand extended to the crown of the head, blessing, A (ཨ，Devanagari: अ，Romanization: a, Literal meaning: unborn) is a symbol of no birth. Ha (ཧ，Devanagari: ह，Romanization: ha, Literal meaning: cut off) is a symbol of no cessation. Ho (ཧོ，Devanagari: हो，Romanization: ho, Literal meaning: amazement) is a symbol of non-duality. Ai (འི་，Devanagari: ऐ，Romanization: ai, Literal meaning: exclamation) the self-sound of the Dharma lasted for seven days. After that, the teacher Garab Dorje rainbow in the pure sky of mind-nature Dharmadhatu.
Chinese
如果相信有相似的获得方法，就没有向其他人询问的方法了。如果心想什么时候应该询问住在那烂陀寺的班智达们，当询问那烂陀寺的班智达们时，因明的班智达用左眼看着，什么也没说。当用右眼看着果乘密法的班智达们并询问时，他们说：像这样的法性之义在这里没有证悟的，如果从这里向西走，在吉祥邬金的国土达那郭夏洲，外大海的旁边，生长着乌昙婆罗花的地方，名为殊胜快乐园的地方，有一个名为广大金洲嘿琛的尸林，那里有一个修行的处所，名为金岩洞尤瓦坚，那里住着种姓怙主之化身的上师嘎绕多杰，他曾亲见一个名为清净心天子，由显现之色所成，而非由触觉之色所成者，刹那间证悟了法性之义，他们说他拥有以一生证得佛陀之道的法。上师问去那里是困难还是容易，他们回答说：非常困难，大约要走十三个月。非常痛苦，会遇到凶恶的夜叉和凶恶的空行母，还会遇到凶恶的野兽和剧毒的蛇。他们说，如果没有这样的困难，我们也想去。那时，上师妙吉祥友的心中发生了什么障碍呢？他的心念穿透上师那里。上师心想，我的心念会得到加持，于是毫不犹豫地去了。没有障碍地去了，身体上也没有发生障碍，心念上也没有发生障碍，走了十三个月，在一个有山岩、野兽、人和非人居住的地方，遇到一个穿着出家人的服装，将裙子束在头上，手里拿着五箭和一张弓的人。心想这一定是上师，其他人不可能在这里立足，于是毫不犹豫地，用自己的血割开脉搏，滴了一滴金曼扎。也献上了一个，也磕了头。
English
If you believe there is a similar way to obtain it, there is no way to ask others. If you think about when you should ask the scholars residing in Shri Nalanda, when you ask the scholars of Shri Nalanda, the scholars of Hetuvidya look with their left eye and say nothing. When the scholars of the resultant secret mantra look with their right eye and ask, they say: There is no realization of such a meaning of Dharma-nature here. If you go west from here, in the land of glorious Oddiyana, the island of Dhanakosha, next to the great outer ocean, where the Udumbara flower grows, in a place called the Supreme Blissful Garden, there is a great charnel ground called the Golden Island He Chen, and there is a place of practice there, a golden rock cave called Yuva Can, where the incarnation of the lineage deity, Master Garab Dorje, resides. He has seen a being called the Son of Pure Mind, formed of the form of appearance, but not formed of the form of touch, and in an instant he has realized the meaning of Dharma-nature. They say that he has the Dharma to attain Buddhahood in one lifetime. The master asked whether it was difficult or easy to go there, and they replied: It is very difficult, it takes about thirteen months to go. It is very painful, you will encounter fierce yakshas and fierce dakinis, and you will also encounter fierce beasts and poisonous snakes. They said that if there were no such difficulties, we would also like to go. At that time, what obstacles occurred in the mind of Master Manjushrimitra? His mind penetrated to the master. The master thought that my mind would be blessed, so he went without hesitation. He went without obstacles, and there were no obstacles in his body, and there were no obstacles in his mind. After thirteen months, in a place where there were rocks, beasts, humans, and many non-humans, he met a person dressed in monastic robes, with his skirt tied on his head, holding five arrows and a bow in his hand. Thinking that this must be the master, and that others could not stand here, he did not hesitate, and cut open his pulse with his own blood and dripped a drop of gold mandala. He also offered one, and also prostrated.
Chinese
我寻找了他三次，也绕了他七圈，我请求您在我心中生起证悟，这样请求之后，他什么也没说。像这样做了三次，他什么也没说就走了。我想他大概是想给我口诀，所以在后面追了上去。去到了那个大尸陀林，白天三次晚上三次献上曼扎，也做了礼拜，也做了绕行，每个月都献上请求，但他什么也不说。在那里过了整整十三个月，心想上师还是没有放在心上，于是从嘎巴拉里拔出刀，因为灰心丧气想要割断自己的脖子，正想着割断就死在那里的时候，上师开口叫道：文殊友！我走到他跟前，他说：你想要什么？我说：我想要用一瞬间的时间证悟法性，用一生来成佛。他说：你到现在还不明白吗？我说：我到现在还不明白，没有证悟。上师嘎饶多吉开口说道：阿，无生。（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）。哈，无灭。（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：无灭）。霍，无生灭二者。（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：无生灭二者）。以诶（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：诶）显示了表诠。七天之中，法性的巨大自声持续不断地显现。为了表示那不消失或不分离，出现了名为苏日亚达拉（藏文：སཱུརྱ་དྷ་ར，梵文天城体：सूर्यधर，梵文罗马拟音：sūryadhara，汉语字面意思：日持）的表诠。证悟了无生灭，无明暗，无变迁，像这样在一个意义上具有四法印的自性。因此，当下获得了殊胜的成就，共同的成就也随之显现。例如，如果稻子收成好，稻草也会随之而来一样。一瞬间就像牧童行走或鸟儿飞翔一样，上师文殊友前往南方食人鬼的国度，贝塔拉洲，有九个尖顶的树林，夜叉居住的地方，一切功德生起之城。之后，虽然上师文殊友的慈悲没有远近之分，但是加持自然而然地降临到上师师利星哈身上。上师师利星哈心中想着什么时候，从多少劫来积累资粮，从多少劫来清净
English
I searched for him three times, and also circumambulated him seven times. I requested you to generate realization in me. After requesting like that, he didn't say anything. Even though I did that three times, he left without saying anything. Thinking that he probably wanted to give me instructions, I followed him from behind. I went to that great charnel ground, and offered mandalas three times during the day and three times at night. I also prostrated, and also circumambulated. Even though I offered a request every month, he didn't say anything. There, thirteen full months passed. Thinking that the master still didn't have me in mind, I took out a knife from the kapala, and feeling discouraged, I wanted to cut my own neck. Just as I was thinking of cutting it and dying there, the master called out, "Manjushrimitra!" When I went to him, he said, "What do you want?" I said, "I want to realize the meaning of the nature of reality in a single instant, and to attain Buddhahood in one lifetime." He said, "Don't you understand yet?" I said, "I still don't understand, I haven't realized it yet." The master Garab Dorje said, "Ah, unborn. (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: Unborn). Ha, unceasing. (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese Meaning: Unceasing). Ho, neither born nor ceasing. (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese Meaning: Neither born nor ceasing). The sign of ai (Tibetan: ཨེ, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Literal Chinese Meaning: Ai) was shown." For seven days, the great self-sound of the nature of reality arose continuously. To indicate that it does not disappear or separate, the sign called Suryadhara (Tibetan: སཱུརྱ་དྷ་ར, Sanskrit Devanagari: सूर्यधर, Sanskrit Romanization: sūryadhara, Literal Chinese Meaning: Sun Holder) appeared. He realized the unborn, the undimming, the unchanging, like that, in one meaning, the self-nature endowed with the four seals. Therefore, he obtained the supreme accomplishment immediately, and the common accomplishments also arose along with it. For example, if the rice harvest is good, the straw will also come along with it. In an instant, like a herdsman walking or a bird flying, the master Manjushrimitra went to the land of the Rakshasas in the south, the island of Betala, the grove with nine-peaked trees, the place where yakshas dwell, the city where all virtues arise. After that, although the compassion of the master Manjushrimitra has no near or far, the blessings naturally descended upon the master Shri Singha. The master Shri Singha thought, when, from how many eons have I accumulated merit, from how many eons have I purified
Chinese
学习之后，在一或两个无数劫后成佛，在那之前没有从轮回中解脱的方法。如果能在一瞬间领悟法性之义，有没有一生就能成佛的方法呢？一个念头特别地在他心中升起。然后，他没有问别人，而是询问了吉祥那烂陀寺的班智达们。他用右眼看着密宗的班智达们，用左眼看着因明的班智达们，然后提问。因明的班智达们什么也没说。结果，密宗的班智达们说：以前大约七代之前也说过这样的话。还有，名叫导师文殊友的人也这样说过，并对导师极喜金刚作了授记。现在你从这里往南方去，南方是食人鬼的国度，贝达洲，有树木交织的九峰园林，夜叉居住的地方，名叫吉祥功德皆生之城。名叫导师文殊友的人，导师极喜金刚住在黑云聚集的缝隙中，清净心之天子加持，为护法空行母三尊说法，在你眼前显现。极喜金刚加持后，就能在一瞬间领悟法性之义，有一生成佛之法，在那里相遇吧。那么去那里是难是易，是苦是乐，路途是近是远呢？如果路近我们也去，但路途非常遥远，要走十三个满月。恐惧非常大，会遇到凶恶的空行母，凶恶的夜叉，剧毒的蛇，凶恶的野兽。他有些犹豫，问道：有没有比这更近的方法呢？有比那更近的方法，须弥山的空隙，有一个地下的空隙，从那里过去路途就近了。但是那里也有剧毒的蛇，以及非人的城市，非常困难。问道：有没有保护的方法呢？用རྩི་མ་གྷི་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）可以保护剧毒的蛇，要涂在身上。用ཞུན་ཆེན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）可以阻挡。