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0587.Oral Transmission Precious Vajra Bridge Instructions Great Commentary. Teacher Kunzang Dorje..g2.0f

English

When the meaning of pure reality manifests, even without conceptualization, it can still function. Just as consecrating a Garuda stupa to be an enemy of the nagas, even though the Garuda mask has no conceptualization, through the power of the consecration's blessing, it becomes an enemy of the nagas and cannot be harmed. Similarly, although the Dharmakaya has no conceptualization, through the blessing of generating bodhicitta and making aspirations for the benefit of others, it appears as the two form bodies in the perceptions of others, becoming the main force in guiding beings, pacifying the suffering of samsara, and enabling beings to attain nirvana from liberation. Therefore, although the essence has not gone beyond one, in reality, the Dharmakaya is without conceptualization, the Nirmanakaya is clear for the benefit of others, and the Sambhogakaya is blissful for the benefit of both. The essence of the three bodies is indivisible, and one does not even dwell on the subtle points of thought or speech that say it is divisible or indivisible, but attains complete perfection in a single state. As the root tantra, the Wisdom Secret, says: "My essence is the Dharmakaya, completely free from all extremes of elaboration, perfectly endowed with the extremes of elaboration, the movement of wisdom is completely ceased, through the power of aspiration and the karma of those to be tamed, the appearance of the two bodies is perfectly complete." Again, as it says in the same text: "Through the power of aspiration and the karma of those to be tamed, the essence of blessing and qualities is supreme, here the three bodies are in a single state." Therefore, the yogi who realizes the Vajra Bridge of Dharmata will not take another rebirth, but will attain Buddhahood in one lifetime and one body, becoming like a wish-fulfilling jewel that fulfills all needs without conceptualization. For one's own benefit, it is the Dharmakaya; for the benefit of others, it is the Nirmanakaya; and for the benefit of both, it is the Sambhogakaya. Without any effort, the three bodies are naturally attained. The Wisdom Secret has five tantras: the Body Tantra, the Speech Tantra, the Mind Tantra, the Quality Tantra, and the Activity Tantra. Among them, the Wisdom Secret Activity Tantra says: "The yogi who realizes the uncreated Dharmata will not take another rebirth, will attain the precious Buddhahood, without any effort, the three bodies will naturally arise." The above describes the experience of meditation at the time when the meaning dawns as an experience. The determination of the meaning

Chinese

到达的时候,意义在体验中显现的时候,这三者讲述了耳传金刚桥的诀窍。这个口耳相传的金刚桥也具有四种传承,这四种传承是:口语传承、词语传承、符号传承、加持传承。如果口语传承断绝,就像父亲众多的儿子失去了姓氏一样,不知道属于哪个方向,不知道是什么。如果词语传承断绝,就像国王的血脉断绝一样,因为没有抓住词语的根本,就会变得毫无意义,散漫无章,不知道意义的所在。如果没有符号传承,就像盲人失去了拐杖一样,没有拐杖,即使在平坦的地上也会产生怀疑,同样,不明白如何将智慧的意义付诸实践,会对实相的意义产生怀疑。如果没有加持传承,就像仓库和人群之间的灯熄灭了一样,仓库的任何东西都无法获得,去到人群中也会白费力气,就像被浪费一样,无法获得上师的意旨,也无法在自己的相续中产生体验,因此会变成障碍,毫无益处。如果口语传承没有断绝,就能获得噶举派的意旨。如果词语传承没有断绝,就能证悟真实的意义。如果符号传承没有断绝,就能亲眼见到自性。如果加持传承没有断绝,就不会堕入空行母的子宫,当下就能获得殊胜和共同的成就,在一生一世中,就能成就自他二利,获得圆满的佛果。口语传承是开启耳传口诀的巨大宝藏。词语传承是讲述金刚语道,心的钥匙。符号传承是开启符号意义的口诀。加持传承是讲述进入的方式,修持的方法,上师的加持啊哈吙。此外,在与虚空平等,享用一切安乐的《བཀའ་ས་མནྟ་》续部中,有九界、两万卷、十六万品。从其中分离出来的,有确定金刚心要意义的十三部续部,以及体验莲花心要意义的十三部修部。其中,父续是掌握动摇之风的诀窍的传承,母续是

English

At the time of arrival, at the time when meaning manifests in experience, these three teach the pith instructions of the Ear-whispered Vajra Bridge. This Oral Transmission Vajra Bridge also possesses four lineages, namely: the lineage of the Word, the lineage of the Phrase, the lineage of the Sign, and the lineage of Blessing. If the lineage of the Word is severed, it is like a son of many fathers losing his lineage, not knowing which direction he belongs to, not knowing what anything is. If the lineage of the Phrase is severed, it is like the lineage of a king being cut off; because the root of the phrase is not grasped, it becomes meaningless and chaotic, and the essence of the meaning is not understood. If there is no lineage of the Sign, it is like a blind person without a cane; without a cane, even on a smooth plain, doubts will arise. Similarly, not knowing how to put the meaning of wisdom into practice, doubts will arise about the meaning of reality. If there is no lineage of Blessing, it is like a lamp dying between a treasury and a crowd; nothing from the treasury can be obtained, and going to the crowd is in vain, like being wasted. The intention of the lama is not attained, and experience cannot be generated in one's own mindstream, thus becoming an obstacle and being of no benefit. If the lineage of the Word is not severed, the intention of the Kagyu is attained. If the lineage of the Phrase is not severed, the true meaning is realized. If the lineage of the Sign is not severed, the nature of mind is directly seen. If the lineage of Blessing is not severed, one will not go to the womb of a dakini; supreme and common siddhis are attained right now; in one lifetime and one body, the benefit of oneself and others is accomplished, and perfect Buddhahood is attained. The lineage of the Word is the unlocking of the great treasure of the Ear-whispered instructions. The lineage of the Phrase is the teaching of the Vajra words, the key to the mind. The lineage of the Sign is the pith instruction for unlocking the meaning of signs. The lineage of Blessing is the teaching of how to enter, the method of practice, the blessing of the lama, Ah Ha Ho. Furthermore, in the tantra of 《བཀའ་ས་མནྟ་》, which is equal to space and enjoys all bliss, there are nine sections, twenty thousand chapters, and one hundred and sixty thousand verses. From these, there are thirteen tantras that establish the meaning of the Vajra essence, and thirteen practice sections that take the meaning of the Lotus essence into experience. Among these, the father tantra is the lineage of the pith instructions for grasping the moving winds, and the mother tantra is

Chinese

显现安乐之觉受的加持传承。其中,父续之义的概括为,动摇风之口诀。母续之义的概括为,安乐明点之口诀。此二者合一,无有修持,钉入意义之大橛。十三部续部的意义。十三部修部的精髓。耳传珍宝金刚桥之教言。如身体诸根中的眼睛。如身躯中的心脏。如大海中的甘露。领悟刹那之义,一生即可成佛之口诀圆满了。如大海中精华的譬喻是:耳传灌顶之口诀中说:此耳传幻化金刚桥,乃是噶举心髓,如天鹅从水中提取乳汁,如龙王从宝箧中取出珍宝,如从海面提取甘露,如从莲花中提取精华甘露。如是说。此口耳传承金刚桥之教言,不可示于非器之人,其依据是:对于无有保密、不具誓言、非器之人,若示此珍宝耳传,则在尸林泥淖洲,众多世间空行母,将真实啖食血肉。如是说。不分别安住之义,智慧之边际深邃而精微,不住于任何细微之处,不离此义即是守护誓言。又,于智慧秘密中说:若见不可言说之觉性之义,则得自生光明之誓言。如是说。宝库幻化之钥匙中说:对于三世一切诸佛,唯有一种自性誓言。于自显不变之法性中,若不离自住之觉性,即是心性赤裸之誓言,对于三世一切诸佛,没有比此更殊胜之誓言。如是说。此耳传金刚桥之甚深教言,由至尊上师仁波切衮桑,赐予名为上师嘉耶谢僧格者,置于其心间。由此所生之任何善业,愿以其功德力,使饱受烦恼轮回痛苦折磨之众生,从轮回中彻底解脱,并迅速获得无上菩提。吉祥!

English

The lineage of blessings that brings forth the experience of bliss. Therein, the condensed meaning of the father tantra is the instruction on the moving wind. The condensed meaning of the mother tantra is the instruction on the bliss bindu. These two being inseparable, driving the great stake of meaning without meditation. The meaning of the thirteen classes of tantras. The essence of the thirteen classes of practices. The oral transmission, the precious Vajra Bridge's instructions. Like the eye among the body's senses. Like the heart within the torso. Like nectar within the ocean. Having realized the meaning of a moment, the instructions for attaining Buddhahood in one lifetime are complete. The analogy of the essence within the ocean is: From the Oral Transmission Empowerment Instructions: This Oral Transmission, the miraculous Vajra Bridge, is the essence of the Kagyü's heart. Like a swan extracting milk from water, or a Naga extracting jewels from a jeweled box, like extracting nectar from the ocean's surface, like extracting the essence of nectar from the bhaga. Thus it is said. This Oral Transmission Vajra Bridge instruction should not be shown to those who are not vessels, for its basis is: To those who are without secrecy, without samaya, and are not vessels, if this precious Oral Transmission is shown, then in the charnel ground of Adhamshoda Island, many worldly dakinis will actually devour flesh and blood. Thus it is said. The meaning of the indivisible state of being, the edge of wisdom being deep and subtle, not abiding even in the slightest, not straying from this meaning is keeping the samaya. Also, in the Wisdom Secret it is said: If you see the meaning of inexpressible awareness, you will obtain the self-born clear samaya. Thus it is said. From the Treasury, the Key of Miracles: For all Buddhas of the three times, there is only one nature samaya. In the unchanging nature of self-appearance, if self-abiding awareness does not stray, it is the samaya of mind itself, for all Buddhas of the three times, there is no samaya that comes from other than that. Thus it is said. This profound instruction of the Oral Transmission Vajra Bridge, was given by the venerable and precious Lama Kunsang, placing it in the heart of the one called Lama Gya Yeshe Senge. By the merit of whatever virtue arises from that, may all sentient beings tormented by the suffering of samsara's afflictions, be completely liberated from those samsaras, and quickly attain unsurpassed enlightenment. Auspiciousness!

Chinese

那摩咕噜!法身普贤王如来清净之基,报身金刚萨埵无碍之能,化身清净心识天子之象征,三身不离所需之界。胜者意之传承甚稀有,祈愿善逝诸佛陀吉祥! 噶饶多吉化身大乘种姓,文殊亲教师成就勇士意,师利星哈班智达大学者,毗卢遮那藏汉大译师,持明表示之传承甚稀有,祈愿持明传承众吉祥! 米庞贡布具缘具业者,菩提幢坚赞桑昂仁钦益,库久嘉哇之殊胜,大传承持有者持明您吉祥! 菩提扎巴谢饶炯乃与,惹果益西嘉瓦增敦与,祈愿传承扎巴四位吉祥! 丹巴觉色仁钦衮桑与,化身沃巴噶丹益西僧格与,祈愿传承子四位吉祥! 初以加持而摄受,中以口诀而宣说,后以随许而印持,口耳传承之善逝圣者与,成就者之教传次第诸,补特伽罗窍诀之传承甚稀有,善逝先辈众之子,历经无量诸苦行,故见善逝加持佛陀意,了悟灌顶义,心性现前故,成就者具足相,无余而逝世,吉祥长寿勤利众,金刚桥梁之传承甚稀有,祈愿成就加持者吉祥! 圆满现证大加持,真实意之本尊,寂怒诸本尊,等同虚空边,如雨降悉地之本尊众甚稀有,祈愿寂怒诸本尊众吉祥! 大力嘿汝嘎父母意之子,护田等空行母三众,为守护甚深教言,自誓复自誓,引导具信入道,救度破誓之徒,示现寂怒之化身,安排缘起,赐予共同殊胜之成就甚稀有,祈愿护田空行母三众吉祥!身语意之