English
Understand! All phenomena that appear, please declare that there is nothing other than me. If you include this prophecy of mine in the Tanjur, all the retinues gathered around you will realize the self-nature of the All-Creating Me, and everything will become my self-nature. When everything becomes my self-nature, for all phenomena that appear, everything will not be abandoned or taken, nor will the two truths be practiced, nor will the three purities be blessed with cleanliness, nor will meditation, mind generation, effort, and practice be performed. Because everything has already become the All-Creating Me, everything is equal in the All-Creating Me. The equal me does not need to do equal things, it was prophesied before that there is no need to do equal things. Thus it was said. The twelfth chapter, which specifically points out the source of the prophecy from the Bodhicitta All-Creating King. Then, because the Bodhicitta All-Creating King is the king of all prophecies, this method of explaining the general outline of all Dharmas is taught. Hey! Great Bodhisattva, listen! Because I am the general outline of the Dharma, there are five ways of explaining the reasons: explaining with five general meanings, namely, explaining the historical meaning, explaining the fundamental meaning, explaining the yoga meaning, explaining the necessary meaning, and explaining the meaning of words. First, in order to reveal the source of faith, the method of explaining the historical meaning will be taught. Because the root of all Dharmas is contained in the mind, therefore the fundamental meaning will be revealed. In order to distinguish the differences between the vehicles, the root of the yoga meaning will be revealed. In order to reveal that there is no need to strive for practice, the necessity will be revealed in the necessary meaning. In order to make the uncomprehended meaning understood, the meaning of the words will be expressed in sound. Hey! Great Bodhisattva. The necessity of revealing the historical meaning is: first, in order to reveal the source of faith, the method of explaining the historical meaning is: the method of explaining the blessing of self-nature, the method of explaining one's own essence, and the method of explaining the combination of meaningful words. Among the three self-natures of the All-Creating Me, the teachings that arise from me
Chinese
三身的。 自性以及体性以语词， 如何生起的根源也深信不疑。 喂！大菩萨谛听！ 根本义的必要开示是： 显有世间器情所摄的一切和， 佛陀有情所摄的一切众生， 都是我普作佛所造的缘故， 一切都离不开菩提心， 因为本来就没有其他叫做“他”的东西， 为了开示一切都是菩提心， 所以开示根本义的必要。 喂！大菩萨谛听！ 瑜伽义的必要开示是： 从我普作所生的三身， 报身和法身的教法， 密续等等瑜伽部类中， 即使各有差别和不同， 但过去因果是我的教法， 大圆满阿底瑜伽的这个意义， 被称为区分乘的圆满教言。 因此说是开示瑜伽义的必要。 喂！大菩萨谛听！ 必要义的必要开示是： 从无数劫以前， 对普作佛我具有信心的， 具业和具缘的极其瑜伽士， 没有见解和修习，没有誓言守护， 没有事业寻觅，没有道路行进， 没有地道修习，没有因和果， 没有胜义和世俗二者， 见到没有修习和成就， 没有生起心和没有对治而见到， 见到普作心的自性， 就是为了开示那样的必要。 如是说。 喂！大菩萨谛听！ 语词义的必要开示是： 普作佛菩提心我如来藏， 如何显现的诸法开示是： 普作如来藏的自性， 如果词语和文字没有发出声音， 那么有情意根的觉识， 如来藏的自性隐蔽不显现。 因此词语和文字发出声音， 因此说是语词义的必要。 喂！大菩萨，讲述什么和什么的传记呢？ 是导师、教法、眷属的传记， 导师普作三性中， 眷属的自性三身导师出现， 三身导师的讲述方式
English
Of the three bodies. Its nature and essence, with sound and words, How it arose, the source of that is also deeply believed. O great Bodhisattva, listen! The necessity of explaining the root meaning is: All that is encompassed by appearance and existence, vessel and essence, and All that is encompassed by Buddhas and sentient beings, Because I, the All-Creating Buddha, have done all, Everything is none other than the Bodhi mind, Because there is originally nothing else called "other," In order to show that everything is the Bodhi mind, Therefore, the necessity of explaining the root meaning is shown. O great Bodhisattva, listen! The necessity of explaining the meaning of Yoga is: From the three bodies that arose from me, the All-Creating, The teachings of the Enjoyment Body and the Dharma Body, In the Tantras and other Yoga classes, Even though there are individual differences and distinctions, The past cause and effect is my teaching, The meaning of the Great Perfection Ati Yoga is, Said to be the complete scripture that distinguishes vehicles. Therefore, it is said to explain the necessity of the meaning of Yoga. O great Bodhisattva, listen! The necessity of explaining the purpose meaning is: From the immeasurable eons of the past, Those yogis who have faith in me, the All-Creating Buddha, Extremely fortunate and endowed with karma, Without view or meditation, without vows to protect, Without seeking activities, without traversing the path, Without purification on the bhumis, without cause and effect, Without the two, ultimate and conventional, Seeing without meditation and accomplishment, Seeing without generating mind and without antidote, Seeing the nature of the All-Creating mind, That is to explain such a necessity. Thus it was said. O great Bodhisattva, listen! The necessity of explaining the meaning of words is: The All-Creating Buddha, Bodhi mind, I, the Tathagata, How the phenomena appear is explained: The nature of the All-Creating Tathagatagarbha, If words and letters are not proclaimed as sound, Then the consciousness of the mental faculty of beings, The nature of the Tathagatagarbha is hidden and does not appear. Therefore, words and letters are proclaimed as sound, Therefore, it is said to be the necessity of the meaning of words. O great Bodhisattva, what and whose history is being told? It is the history of the teacher, the teachings, and the retinue, From the three natures of the teacher, the All-Creating, The nature of the retinue, the three bodies of the teacher, appeared, The way of explaining the three bodies of the teacher
Chinese
三种地是：导师、教法三者的历史。 解释什么和什么的根本是：从我这里出现的三身导师，如其所说宣讲的一切法，为了显示根本是菩提心。 导师和教法以及眷属们的根本，是显示意义的理证。 我的自性是如是性一，四种瑜伽的分别，即见、行、誓言、修持，以及不共的差别各自的分别，由极瑜伽、勤奋修持超越来区分。 因此显示了瑜伽的意义的理证。 显示必要目的的决定词是：必要是三界一切有情，如果能见到自心如是性，就不会停留在佛语的地上，当下就能获得极瑜伽。 对于没有业、福报浅薄的人来说，即使不隐藏而显现也无法理解，就像想要珍宝的人，擦拭树木也不会改变一样。 对于业好、有福报、极瑜伽的人来说，见、誓言、事业、地道，以及发心、因果、修习、对治都不存在，见到胜义、世俗二者无别。 因此，见到心的如是性，对于这样的人来说，就是必要的必要。 如是说。 词语意义的必要的决定词是：没有的十种意义，没有的音声和词语，用词语表达，见到无为的意义，获得无需作为的作者，因此显示了词语意义的必要。 如是说。 从普作王菩提心论述心的讲述方式的第十三品。 之后，普作王菩提心宣说了自己的秘密殊胜的教言。 唉！大菩萨，普作我是一切秘密。 从我这里出现的三身导师，不显示我的三种自性，保密。 安住在我的三时诸佛，不显示我的自性，保密。 聚集在我的眷属一切众，不显示我的自性，保密。 我所造的三界有情，不显示我的自性，保密。 如果不保密而显示我的自性，三身导师就不会从我这里出现
English
The three grounds are: the history of the three, the teacher and the teachings. Explaining the root of what and what is: the three bodies of the teacher arising from me, all the teachings as they are taught, in order to show that the root is the mind of enlightenment. The root of the teacher and the teachings and the retinue is to show the reason for the meaning. My nature is suchness, one, the distinction of the four yogas, namely view, conduct, vows, practice, and the distinction of the different differences, are distinguished by the transcendence of extreme yoga and diligent practice. Therefore, the reason for the meaning of yoga is shown. Showing the definition of the purpose of necessity is: necessity is all sentient beings of the three realms, if one can see one's own mind as suchness, one will not remain on the ground of the Buddha's words, and one will attain extreme yoga in the present. For those who have no karma and little merit, even if they are not hidden but manifested, they cannot understand, just as a person who wants a precious jewel will not change by wiping a tree. For those who have good karma, are blessed, and have extreme yoga, there is no view, vows, actions, grounds and paths, and no generation of mind, cause and effect, meditation, practice, or antidote. Seeing that the ultimate and conventional are inseparable. Therefore, by seeing the suchness of the mind, for such a person, it is the necessity of necessity. Thus it is said. The necessary definition of the meaning of words is: the ten meanings of non-existence, the sound and words of non-existence, expressing in words, seeing the meaning of non-action, obtaining the agent who does not need to act, therefore showing the necessity of the meaning of words. Thus it is said. The thirteenth chapter of the Kunje Gyalpo Bodhicitta on the way of explaining the mind. Then, Kunje Gyalpo Bodhicitta spoke this secret and sacred instruction of his own. Alas! Great Bodhisattva, Kunje I am all secret. The three bodies of the teacher arising from me, do not show my three natures, keep secret. The Buddhas of the three times who abide in me, do not show my nature, keep secret. All the assemblies of my retinue, do not show my nature, keep secret. The sentient beings of the three realms created by me, do not show my nature, keep secret. If you do not keep secret and show my nature, the three bodies of the teacher will not arise from me
Chinese
如是说。菩提心一切之源国王中，对于无缘者保密的章节，第十四。 然后，菩提心一切之源国王显现了自己所出的大预言，宣说了这个预言。嗟！大菩萨，谛听！一切之源国王我，显现了三种显现，我显现了我的三种自性，即显现诸义的导师，以及想要理解意义的眷属们，和无误确定的意义这三者，一切之源我显现了。显现意义的显现是，法身和圆满受用身，以及化身这三种。眷属的首要即是导师三身，那显现意义的导师，具有远离能取所取的自性，以及显现我的体性和慈悲的自性这三种，从三种自性中显现，也显现了三导师。想要理解意义的显现是，三导师的三眷属，我所教导的差别是，安住于三时的诸佛，以及安住于三界的一切有情，那安住于无分别平等性者。
English
ra. If the three-bodied teacher does not arise from me, then the three teachings, three vehicles, and three wheels will not gather. If the three teachings, three vehicles, and three wheels do not gather, then the Buddha, Dharma, and Sangha, the three jewels, and the awareness of all supreme enlightenment will not exist. To the Buddhas of the three times who arise from me, if my own nature is not secretly revealed, there will be the fault of lacking the three bodies and three teachers. To the assembly of disciples gathered to me, if my own nature is not secretly revealed, then the distinctions of the three teachers and vehicles will not be distinguished. If my own nature is revealed with compassion to the sentient beings of the three realms created by me, then the place taught by the three teachers will disappear. If the place taught by the three teachers disappears, then who will call the dharmas created by me, the All-Creating One, 'perfectly complete'? Therefore, I, the All-Creating King, having extracted my own nature from myself, have revealed my own nature to myself. To the teachers and disciples who arise from me, I have not given the prophecy of the teachings. Since I am the All-Creating One, the supreme yogin, therefore, the nature of the All-Creating One should be revealed. Thus he spoke. The fourteenth chapter, which is secret to those without fortune, from the Mind of Enlightenment, the All-Creating King. Then, the Mind of Enlightenment, the All-Creating King, revealed this prophecy, having manifestly brought forth his own great prophecy. O great bodhisattva, listen! I, the All-Creating King, have revealed three manifestations: I have revealed my own three natures, namely, the teacher who reveals the meanings, and the disciples who desire to understand the meanings, and the three meanings that are unerringly certain. I, the All-Creating One, have revealed them. The manifestation of revealing the meaning is the Dharmakaya, the Sambhogakaya, and the Nirmanakaya, these three aspects. The first of the retinue is the teacher, the three bodies; that teacher who reveals the meaning has the nature of being free from grasping and being grasped, and the three natures of revealing my essence and the nature of compassion, accomplishing the meaning. From the three natures, he manifests, and also manifests the three teachers. The manifestation of desiring to understand the meaning is the three retinues of the three teachers; the distinction of my teaching is that the Buddhas who abide in the three times, and all the sentient beings who abide in the three realms, that which abides in non-conceptual equality.