Chinese
成了痛苦本身。 从对普贤忏悔开始， 请享用意识食子的供养。 如果不知道自生任运成就， 无论如何寻求都会变成痛苦本身。 从对事业普贤忏悔开始， 请享用命气食子的供养。 如果不知道五蕴是胜者的身， 无论如何生起都会变成痛苦本身。 从对自性普贤忏悔开始， 请享用自生食子的供养。 如果不知道所取是智慧本身， 无论如何行持都会变成痛苦本身。 从对誓言普贤忏悔开始， 请享用明点食子的供养。 如果不知道自生本来清净， 无论如何行持都会变成痛苦本身。 从对清净普贤忏悔开始， 请享用血肉食子的供养。 如果不知道受用是幻化， 无论如何积聚都会变成痛苦本身。 从对行为普贤忏悔开始， 请享用资具食子的供养。 将内外情器食子聚集后， 化为大悲食子， 供养为智慧嬉戏的食子， 请享用法性界食子。 念诵嗡 ཤྲི་བྷ་ཏྲ་ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）后，无造作的食子是： 不执著显有世间的外食子，五根明澈无分别的内食子，无生究竟之义的秘密食子，以普贤十八尊无二的方式进行供养。 第八是会供： 如虚空大中说： “会供的庄严陈设， 安住自性故不减损， 任运安住故不回向， 是本来清净的甘露。” “十二处生处尤其， 以增上意乐不可取。”因此，应作无造作的会供。也就是，对于大乘之下的寂怒本尊无量众，供养血肉等物，以及酒等饮食的各种，加持为三摩地欲妙天女后进行供养也可以，但相比之下，在此阿底瑜伽乘中，以自性的普贤十八尊，无有因缘
English
Becomes suffering itself. From confessing to Samantabhadra, the All-Good, Please accept the offering of the consciousness torma. If you do not know that self-arisen is spontaneously accomplished, No matter how you seek, it will become suffering itself. From confessing to the activity of Samantabhadra, the All-Good, Please accept the offering of the life-breath torma. If you do not know that the aggregates are the body of the Victorious Ones, No matter how you generate them, it will become suffering itself. From confessing to the nature of Samantabhadra, the All-Good, Please accept the offering of the self-arisen torma. If you do not know that what is grasped is wisdom itself, No matter how you practice, it will become suffering itself. From confessing to the samaya of Samantabhadra, the All-Good, Please accept the offering of the bindu torma. If you do not know that self-arisen is primordially pure, No matter how you practice, it will become suffering itself. From confessing to the purity of Samantabhadra, the All-Good, Please accept the offering of the flesh and blood torma. If you do not know that enjoyment is illusion, No matter how you accumulate, it will become suffering itself. From confessing to the conduct of Samantabhadra, the All-Good, Please accept the offering of the implements torma. Having gathered the outer and inner environment and contents tormas, Transform them into a great compassion torma, And offer it as a wisdom play torma, Please accept the dharmata realm torma. Saying Om Shri Bhatra Ah, the unconstructed torma is: The outer torma is without grasping at appearance and existence. The inner torma is the five senses clear and without conceptualization. The secret torma is the meaning of unborn ultimate. Offer in the manner of non-duality to the eighteen Samantabhadras. The eighth is the tsok offering: From the Great Sky: "Even the array of tsok ornaments, Because it abides in its own nature, it does not diminish. Because it abides spontaneously, it is not dedicated. It is the nectar of primordial purity." "The twelve sources and places of birth especially, Cannot be grasped by superior intention." Therefore, one should make an unconstructed tsok offering. That is, to the vast assembly of peaceful and wrathful deities below the Great Vehicle, offering substances such as meat and alcohol, and various kinds of food and drink, blessing them as samadhi desire-enjoyment goddesses and offering them is also good, but compared to that, in this Atiyoga vehicle, the eighteen Samantabhadras of self-nature, without cause and condition.
Chinese
自然显现，无作者而任运成就，即是说，八识及其对境自性清净，对于此，以无取舍之方式，将供品，即显有轮回涅槃所摄的一切法，献给无有能取所取之佛，显有无有能取所取，以无有能取所取之心而供养，安住于无有能取所取之意，二资粮自然圆满。如虚空般无有边际，安住于不变法身之界中，未作之明点汇聚于一尸林，不生不灭之界中事业圆满。如是说。总而言之，外生起次第，任何本尊的事业，内圆满次第普贤义的事业，胜义生起圆满二者超越言诠，故为无有勤作的事业，此乃衡量正法的准绳。将智慧游舞的十八种灌顶全部应用。第九，种下愿望，将在宣讲瓶灌顶之时述说。第五，关于我恒常之窍诀的智慧游舞灌顶之方法是，在会供之后，以身之要点，具足毗卢七法，呼气三次，缓呼气为基础，心之要点如此修持：师徒二者的心识于珍宝炽燃之宫殿中，十六瓣莲花之中心，观想白色ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），十六花瓣上观想十六个白色ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。之后，上师心间莲花中心的后方ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化为光，光如箭矢般白色且细长，以金刚杵触碰莲花中心的后方ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），其亦化为白色之光，由此亦放射出白色细长之光，触碰上方宝瓶之ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），其亦化为白色之光，此光触碰弟子心间中心的后方ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），清净轮回之习气与一切分别念，于心性清净之自性白色ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）上，不散乱地系念而安住。上师以金刚杵取走安住于莲花中心的后方ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之上的宝瓶，伴随乐音或无乐音皆可，于上方事业之后。
English
Naturally arising, spontaneously accomplished without a maker, that is to say, the eight consciousnesses and their objects are naturally pure. To this, all the dharmas encompassed by appearance, existence, samsara, and nirvana are offered without acceptance or rejection, to the Buddha who has no grasping of subject and object. Appearance and existence have no grasping of subject and object. Having offered with a mind free from grasping subject and object, and abiding in a mind free from grasping subject and object, the two accumulations are naturally perfected. Like the sky, there is no end to it. Abiding in the realm of the unchanging Dharmakaya, the unmade bindu gathers in a single charnel ground, and activity is perfected in the realm of non-arising and non-ceasing. Thus it is said. In short, the outer generation stage, the activity of whatever deity, the inner completion stage, the activity of the meaning of Kuntuzangpo, the activity of the meaning that transcends the expression of the two, generation and completion, is the measure of the Dharma, because it is an activity without effort. Apply all eighteen empowerments of wisdom play. Ninth, planting aspirations will be spoken of at the time of explaining the vase empowerment. Fifth, the method of the wisdom play empowerment of the secret teaching of the self-eternal is, immediately after the tsok offering, with the body posture, complete with the seven dharmas of Vairochana, exhale three times, base the slow exhalation, the mind posture should be meditated upon as follows: In the palace of the blazing jewel of the minds of both the master and the disciple, in the center of the sixteen-petaled lotus, visualize a white ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）, and on the sixteen petals, visualize sixteen white ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）. Then, the back ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A） in the center of the lotus residing in the guru's heart melts into light. That light is white and slender like an arrow. When the vajra touches the back ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A） in the center of the lotus, it also melts into white light. From that, a white, slender light radiates and touches the ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A） of the vase above. It also melts into white light, and that light touches the back ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A） in the center of the disciple's heart, purifying the karmic imprints of samsara and all conceptual thoughts. On the white ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）, the essence of the purity of mind itself, fix the awareness without distraction and remain in meditation. The guru takes the vase above the back ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A） residing in the center of the lotus with the vajra, with or without music, after the above activity.
Chinese
祈愿之后，愿这法性无实之本空，与此见解不离不弃。愿这法性无体验之乐空，与此禅修不离不弃。愿这心性无漂泊之自空，与此行持不离不弃。愿这法性不变之本空，超离思虑，与此果不离不弃。如是祈愿之果愿能成就。愿祈愿之力坚固。愿心安住于真如之义。如是说。上师将宝瓶置于弟子头顶，于梵穴滴水。令饮宝瓶之水并沐浴，从而使灌顶稳固。供养者们则合奏唢呐与乐器。后续之智慧是，弟子们各自将先前所修之“阿”字交付于智慧，此“阿”字亦应以光明清澈且无住之状态安住。第六，灌顶之譬喻如云“如人示心”，以自我审视之口诀，象征以智慧之力获得灌顶之力量，使心远离一切分别念。第七，管口诀窍之介绍是，以无住之状态安住的弟子们。于各自耳中插入珍宝或木头等乌比，上师则传授他人未得之名为金翅鸟羽翼之口诀：“清明而不动摇，自然生起。”如是说三遍。第八，口诀之意关联解说，是对先前以管口诀窍之灌顶意义进行介绍的弟子们共同宣说，以此贯穿所有灌顶。亦如是说：一切莫散乱，谛听且铭记于心。此觉性菩提心，名为“我”，其特征是通达未作矫饰之义，称为证悟心之真如。此即一切法之精华，譬如人之心脏。如是于此觉悟中，三时不动摇地安住，称为我常之口诀，即清明而不动摇之大安住。自然生起。所谓“置于沉掉之间”，是何故安立？乃因一切皆未离法性。
English
Having made the aspiration, may this essential emptiness of reality, which is without substance, never be separated from this view. May this bliss-emptiness of reality, which is without experience, never be separated from this meditation. May this self-emptiness of mind, which is without wavering, never be separated from this conduct. May this essential emptiness of reality, which is unchanging and beyond thought, never be separated from this result. May the fruit of this aspiration be accomplished as wished. May the power of aspiration be strong. May the mind abide in the meaning of suchness. Thus speaking, the lama places the vase on the disciple's head and drips water on the crown. By having them drink the vase water and bathe, the empowerment is made firm. The offering-makers then combine the oboe and musical instruments. The subsequent wisdom is that the disciples each entrust the wisdom to the 'A' that they previously meditated on. This 'A' should also abide in a state of clarity and brightness, without abiding in any way. Sixth, the example of empowerment is like 'showing the heart of a person,' which, through the oral instruction of self-examination, symbolizes the mind being free from all conceptualizations by the power of obtaining the empowerment of the skill of awareness. Seventh, the introduction of the oral instruction of the tube-mouth is for the disciples who abide in a state of non-abiding. Precious jewels or wood, etc., are inserted into each person's ear, and the lama imparts the oral instruction called the golden Garuda wings, which others have not obtained: 'Clear and unmoving, naturally arising.' This is said three times. Eighth, the explanation of the connection of the meaning of the oral instruction is to be explained in common to the disciples who were previously introduced to the meaning of the empowerment of the oral instruction of the tube-mouth, thereby connecting to all empowerments. It is also said thus: Listen without distraction and hold it in your mind. This awareness, the mind of enlightenment, is called 'I,' and its characteristic is that understanding the unfabricated meaning is called realizing the suchness of the mind. This is the essence of all dharmas, like the heart of a person. Thus, abiding unmoving in the three times in this very realization is called the oral instruction of the constant self, which is the great abiding that is clear and unmoving. Naturally arising. The phrase 'placed between sinking and rising' means: Why is it placed? It is because everything has not departed from reality.
Chinese
这是为了适应的理由。因此，智慧的伟大智慧本身，如此显现，从根本上清除了希望和恐惧。而且，贤者婆什说：心是无常的，让未被改造的本性安住。这很清楚。第九，以持明者体验之歌来激励：大鹏鸟的意境，心性空明，龙的禅定。在檀香树的森林里，正午时分，国王达嘿纳达洛说道： 吽，这是不变的法性。一切的基础，未被改造的菩提心。超越了能取所取的分别念。显现的无形菩提心。不思不虑，不执着念头。心性自性，无思如虚空。不散乱，不混杂，安住于无为。对于无可修饰的伟大自性，不思不虑地安住于觉性。从中，没有丝毫可修饰之处。从生生世世，我生为国王。从托哈德隆打破我慢，过去曾发起殊胜菩提心，并接受了心与法融合的延续。为了幻身现在衰败，普贤王如来的心之光芒照耀着我。 གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོ་，唱诵金刚歌。授予与理性的布谷鸟及其后续解释相关的第二个灌顶，共有九个部分。第一个灌顶，以智慧认知之诀窍的力量授予灌顶，就像将骨头放入容器中一样。第二，授予该灌顶后，获得了什么确信？通过理性自生，获得了与佛陀心意合一的确信，就像转轮圣王睁开盲人的眼睛一样。第三，将该确信转化为道用的修行是：不作任何努力的无为修行，就像国王占据王位一样。第四，在个人相续中持有的事业与所有十八个灌顶相同。第五，以智慧认知之诀窍授予灌顶的方法是：身体安住于毗卢遮那佛的七支坐法，气息以缓和之风控制。在上师和弟子们的心宝殿中，观想十六瓣莲花上有包含一百个阿字，如前四个灌顶一样清晰。上师的心宝殿安住于其中