Chinese
生起流转轮回之法，如男子女子生育子女。缘起逆转寂灭涅槃，获得生空之权。阿毗ཥིཉྩི་ཧཱུཾ（藏文，梵文天城体：अभिषिञ्चि हुं，梵文罗马拟音：abhiṣiñci huṃ，汉语字面意思：灌顶 吽）。缘起流转轮回之法，老死如衰老和死亡。缘起逆转寂灭涅槃，获得老死空性之权。阿毗ཥིཉྩ་ཧཱུཾ（藏文，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca huṃ，汉语字面意思：灌顶 吽）。从流转轮回之法中解脱，愿获得逆转寂灭涅槃之殊胜权。若欲广说，可将十二缘起一一对应。第二，能力之权有五种：闻权、修权、讲权、事业之权，以及金刚王一切经教之权。此五种权之仪轨亦与前同。第三，甚深秘密之权有三种：秘密权、智慧之权、无别大乐之权。此三种权之仪轨的代价是：于道之摄持，以权之摄持瓶，供养能仁自生十二尊，以及十二缘起。道之摄持，即是声闻乘之道，见修道之摄持，见、修、行、果如前声闻乘中所述。此处亦说，亦说其与声闻之差别。此后，若欲使权稳固，或作为安住之所作一小安立，于自己顶轮观想一红色明点，如豆大。于其上方观想一白色明点，亦如豆大。之后，将心专注于红色明点，观想其越来越大，越来越大，直至一切显现皆成红色。红色是贪著之自性，是流转轮回之法。又将心专注于白色明点，观想其越来越大，越来越大，直至一切显现皆成白色。白色是逆转寂灭涅槃之法。红白二者相融，从顶轮降下，融入心间，与自心无别融合，将轮回与涅槃一切皆转为平等性而安住。嘎六者，处所为鹫峰山，权之所依为缘起流转，有证悟轮回与逆转寂灭涅槃无别的必要。否则皆是声闻。
English
The Dharma of arising and revolving in samsara, like men and women giving birth to children. Reversing dependent origination, one attains nirvana. May I obtain the power of emptiness of birth. Abhiṣiñci hūṃ (Tibetan, Devanagari: अभिषिञ्चि हुं, Romanized Sanskrit: abhiṣiñci huṃ, Literal Chinese meaning: Empowerment Hūṃ). The Dharma of arising and revolving in samsara, old age and death are like aging and dying. Reversing dependent origination, one attains nirvana. May I obtain the power of emptiness of old age and death. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च हुं, Romanized Sanskrit: abhiṣiñca huṃ, Literal Chinese meaning: Empowerment Hūṃ). Having liberated from the Dharma of arising and revolving in samsara, may I obtain the supreme power of reversing and attaining nirvana. If you wish to elaborate, apply each of the twelve links accordingly. Secondly, the power of abilities has five aspects: the power of hearing, the power of practice, the power of teaching, the power of activities, and the power of the Vajra King's vast teachings. The rituals for these five powers are similar to the previous ones. Thirdly, the profound secret power has three aspects: the secret power, the power of wisdom and knowledge, and the power of indivisible great bliss. The offering for the rituals of these three powers is: for the path-taking, offer the vase of path-taking empowerment, twelve Sugatas and Pratyekabuddhas, along with the twelve links of dependent origination. The path-taking is the path of the Pratyekabuddha Vehicle, the path-taking of view and meditation, the view, meditation, conduct, and result are as described in the previous section on the Shravaka Vehicle. It is also explained here, and the differences from the Shravaka Vehicle are also explained. Then, if you want to stabilize the empowerment or create a small foundation for it to reside, visualize a red drop the size of a bean on your crown. Above that, visualize a white drop the size of a bean. Then, focus your mind on the red drop, visualizing it becoming larger and larger until all phenomena appear red. It is said that red is the nature of attachment, the Dharma of arising and revolving in samsara. Again, focus your mind on the white drop, visualizing it becoming larger and larger until all phenomena appear white. It is said that white is the Dharma of reversing and attaining nirvana. The two, red and white, merge, descending from the crown and dissolving into the center of the heart, merging indivisibly with your own mind, transforming all of samsara and nirvana into equality and abiding in it. The six Gags are: the place is Vulture Peak Mountain, the basis of empowerment is dependent origination arising. There is a need to realize the inseparability of samsara and reversing and attaining nirvana. Otherwise, all are Shravakas.
Chinese
如我等。 取道与。 大禅定乃直接观。 彼等乃是独觉之阶梯。 第三后续是，供养与曼扎，回向发愿与吉祥祝祷词，以及盛大庆典。 歌舞与嬉戏之姿态。 供赞回向忏悔。 请返还后收摄坛城。 独觉之灌顶圆满。 吉祥！
English
Like us. Taking the path and. Great meditation is direct observation. These are the steps of the Pratyekabuddha. The third, the subsequent, is: offering gifts and mandalas, dedication, aspiration prayers, auspicious words, and a grand celebration. Maintaining the demeanor of song, dance, and play. Offering praise, dedication, and seeking forgiveness. After requesting departure, dissolve the mandala. The empowerment of the Pratyekabuddha is complete. Mangalam!