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0556.First The Ladder of Empowerment of Hearing from the River of External Empowerment.g2.0f

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Tibetan

Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 第一 外部灌顶之河流中听闻灌顶之阶梯 下一页", "english_translation": "previous First: The Ladder of Empowerment of Hearing from the River of External Empowerment next" }, { "chinese_translation": "第一 外部灌顶之河流中听闻灌顶之阶梯", "english_translation": "First: The Ladder of Empowerment of Hearing from the River of External Empowerment" }, { } ] ============================================================

Chinese

宣告词是: 通过消除烦恼来消除痛苦。伟大的自在者持有清凉伞。通过对有缘之子进行灌顶,愿他获得殊胜的灌顶。阿毗ಷིཉྩ་ཧཱུཾ (藏文,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶)。灌顶处与融入处合一。任何障碍,任何能力产生是:通过消除烦恼的痛苦,烦恼止息,获得不生的殊胜灌顶。融入所想。宣告词是: 通过获得禅定仇恨,景象重叠。伟大的自在者持有珍宝库藏。通过对有缘种姓之子进行灌顶,愿他获得殊胜的灌顶。阿毗ཥིཉྩ་ཧཱུཾ (藏文,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶)。灌顶处与融入处合一。从禅定中未获得自在的垢染清净,愿他获得众多禅定的自在。融入所想。宣告词是: 无有恐惧犹如狮子。伟大的自在者持有金刚。通过对有缘之子进行灌顶,愿他获得殊胜的灌顶。阿毗ཥི་ཉྩ་ཧཱུཾ (藏文,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶)。灌顶处与融入处合一。任何障碍,任何能力产生是:从轮回的一切怖畏中解脱,愿他获得不坏的殊胜灌顶。融入所想。宣告词是: 轮回不平等,调伏勇士。伟大的自在者持有金刚。通过对有缘之子进行灌顶,愿他获得殊胜的灌顶。阿毗ཥིཉྩ་ཧཱུཾ (藏文,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶)。灌顶处与融入处合一。任何障碍,任何能力产生是:从轮回的痛苦中解脱,愿他获得对轮回无所不能的自在。融入所想。宣告词。 具备智慧力量,是智慧之最。伟大的自在者持有月亮。通过对有缘之子进行灌顶,愿他获得殊胜的灌顶。阿毗ཥི་ཉྩ་ཧཱུཾ (藏文,梵文天城体:अभिषिञ्च,梵文罗马拟音:abhiṣiñca,汉语字面意思:灌顶)。灌顶处与融入处合一。任何障碍,任何能力产生是:智慧散乱的垢染清净,愿他获得具备智慧力量的殊胜灌顶。所想是。宣告词。 不为轮回之风所动摇的山王。伟大的自在者持有珍宝稻穗。对有缘之子。他。阿毗。灌顶处与融入处合一。任何障碍,任何能力产生是:从轮回的怖畏中解脱,愿他获得不为轮回之风所动摇的殊胜灌顶。融入所想。宣告词是: 具备语音声,是伟大的声音

English

The proclamation is: By eliminating afflictions, suffering is eliminated. The great sovereign holds the cooling parasol. By bestowing empowerment upon the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: empowerment). Merge the place of empowerment and the place of absorption. Whatever obscurations, whatever abilities arise: By eliminating the suffering of afflictions, may afflictions cease, and may he obtain the supreme empowerment of non-arising. Merge into contemplation. The proclamation is: By obtaining meditative hatred, appearances are stacked. The great sovereign holds the treasure trove. By bestowing empowerment upon the fortunate son of the lineage, may he obtain the supreme and sacred empowerment. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: empowerment). Merge the place of empowerment and the place of absorption. Cleansing the impurities of not having obtained mastery over meditation, may he obtain mastery over numerous meditations. Merge into contemplation. The proclamation is: Free from fear, like a lion. The great sovereign holds the vajra. By bestowing empowerment upon the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: empowerment). Merge the place of empowerment and the place of absorption. Whatever obscurations, whatever abilities arise: By being free from all the terrors of saṃsāra, may he obtain the supreme empowerment of indestructibility. Merge into contemplation. The proclamation is: Saṃsāra is unequal, subduing heroes. The great sovereign holds the vajra. By bestowing empowerment upon the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: empowerment). Merge the place of empowerment and the place of absorption. Whatever obscurations, whatever abilities arise: By being liberated from the suffering of saṃsāra, may he obtain the empowerment of being unequal to saṃsāra. Merge into contemplation. The proclamation. Possessing the power of wisdom, is the supreme wisdom. The great sovereign holds the crescent moon. By bestowing empowerment upon the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca hūṃ (Tibetan, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: empowerment). Merge the place of empowerment and the place of absorption. Whatever obscurations, whatever abilities arise: Cleansing the impurities of scattered wisdom, may he obtain the supreme empowerment of possessing the power of wisdom. The contemplation is. The proclamation. The king of mountains, unmoved by the winds of saṃsāra. The great sovereign holds the precious sheaf. Upon the fortunate son. He. Abhi. Merge the place of empowerment and the place of absorption. Whatever obscurations, whatever abilities arise: By liberating from the terrors of saṃsāra, may he obtain the supreme empowerment of being unmoved by the winds of saṃsāra. Merge into contemplation. The proclamation is: Possessing the sound of speech, is the great sound

English

The great self-master performs the meditation mudra. Bestowing empowerment upon the fortunate son, by that empowerment, Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment merges with the place of abiding. What obscurations? What abilities arise? Cleansed of the defilement of ignorance regarding the scriptures, may you obtain the supreme empowerment of possessing the great sound of speech. Mind merges. The proclamation is: Having become one-pointed in samadhi, like a rhinoceros horn. The great self-master performs the equipoise mudra. Fortunate one, by that, Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment merges with the place of abiding. What obscurations? What abilities arise? Cleansed of the defilement of distraction, may you obtain the supreme empowerment of abiding in one-pointed samadhi. Mind merges. The proclamation is: Eliminating afflictions, destroying poison. The great self-master holds a conch shell. Fortunate one, by that, A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment merges with the place of abiding. What obscurations? What abilities arise? Cleansed of the obscuration of being unable to abandon afflictions, may you obtain the supreme empowerment of being able to pacify the suffering of afflictions. Mind merges. The proclamation is: Possessing emanations and miracles, therefore great magical power. The great self-master holds a torch. Fortunate son, by that empowerment, Abhishintsa Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment merges with the place of abiding. What obscurations? What abilities arise? Cleansed of the obscuration of being unable to emanate, may you obtain the supreme empowerment of possessing the miracles of magical power. Mind merges. The proclamation is: Making samsara tremble, the roar of a lion. The great self-master holds a whisk. Fortunate one, by that, Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment merges with the place of abiding. What obscurations? What abilities arise? Cleansed of the obscuration of being unable to proclaim the Dharma, may you obtain the empowerment of proclaiming the fearless lion's roar of the Dharma. Mind merges, the proclamation is: Samadhi is swift, therefore the mind is swift. The great self-master holds a fan. Fortunate son, by that empowerment, A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), the place of empowerment, the place of merging, What obscurations? What abilities arise? Cleansed of the obscuration of not swiftly generating samadhi, may you obtain the supreme empowerment of possessing swift samadhi. Like the rhinoceros horn and the parrot's state, external interdependent origination such as fruits, and internal interdependent origination such as ignorance, the cause and effect of arising samsara have been abandoned, and the reversed, past decay

Chinese

通过努力获得果实,超越六道世界的声闻地和第七地,到达独觉佛的境界。嗡 耶达玛 嘿度 扎巴瓦 嘿敦 爹香 扎塔 嘎多 嘿 瓦达。爹香 匝 约 尼若达 诶旺 巴地 玛哈 扎玛纳 耶 梭哈。(梵文:Om ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahā śramaṇaḥ ye svāhā,梵文罗马转写:Oṃ ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahā śramaṇaḥ ye svāhā,汉语字面意思:诸法因缘生,如来说是因,彼灭大沙门,是义如是说。)阿比辛恰 吽。说谛实语:种姓之子,你已获得缘起的灌顶,愿你获得如意自在的殊胜境界。缘起顺生是轮回之法,犹如无明老妇是盲人。缘起逆转是寂灭涅槃,愿你获得无明空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,缘起逆转是寂灭涅槃。行如陶师之轮,愿你获得行空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,识如猿猴。缘起逆转是寂灭涅槃,愿你获得识空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,名色如乘船。缘起逆转是寂灭涅槃,愿你获得名色空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,六处如空城。缘起逆转是寂灭涅槃,愿你获得六处空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,触如男女交合。缘起逆转是寂灭涅槃,愿你获得触空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,受如眼中箭。缘起逆转是寂灭涅槃,愿你获得受空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,爱如饮酒杯。缘起逆转是寂灭涅槃,愿你获得爱空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,取如取水果。缘起逆转是寂灭涅槃,愿你获得取空性的力量。阿比辛恰 吽。缘起顺生是轮回之法,有如行淫事。缘起逆转是寂灭涅槃,愿你获得有空性的力量。阿比辛恰 吽。缘起

English

Having accomplished the desired result, may I transcend the six realms of the world, the Hearer's stage, and the seventh stage, and reach the stage of the Solitary Buddha. Oṃ ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahā śramaṇaḥ ye svāhā. (Sanskrit: ॐ ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत्, तेषां च यो निरोध एवं वादी महा श्रमणः ये स्वाहा, IAST: Oṃ ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat, teṣāṃ ca yo nirodha evaṃ vādī mahā śramaṇaḥ ye svāhā, Literal meaning: The Tathagata has declared the cause of those dharmas which arise from a cause, and also their cessation. This is the doctrine of the Great Ascetic.) Abhiṣiñca hūṃ. Statement of Truth: Son of the lineage, by the empowerment of dependent arising, may you attain the supreme state of wish-fulfilling bliss. Dependent arising, the arising of cyclic existence, is like an ignorant old woman who is blind. Dependent arising, the cessation, is the transcendence of sorrow. May you attain the power of emptiness of ignorance. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, dependent arising, the reversal, is the transcendence of sorrow. Action is like a potter's wheel. May you attain the power of emptiness of action. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, consciousness is like a monkey. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of consciousness. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, name and form are like boarding a boat. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of name and form. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, the sense bases are like an empty city. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of the sense bases. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, contact is like a man and woman making love. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of contact. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, feeling is like an arrow striking the eye. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of feeling. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, craving is like drinking from a cup of wine. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of craving. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, grasping is like taking fruit from a tree. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of grasping. Abhiṣiñca hūṃ. Dependent arising, the arising of cyclic existence, existence is like engaging in sexual activity. Dependent arising, the reversal, is the transcendence of sorrow. May you attain the power of emptiness of existence. Abhiṣiñca hūṃ. Dependent arising,

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