Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 《经部幻化心意三者的灌顶意义甘露之流》 下一页 《经部幻化心意三者的灌顶意义甘露之流》。 顶礼！《经部幻化心意三者的灌顶意义甘露之流》之仪轨。嗡 斯瓦斯谛 悉地 吽。经部幻化心三灌顶义，九次第乘之灌顶安住于此。彼之物灌顶，天灌顶之，坛城次第我将说。外内分界坛城中，四大天王与十方守护，一门神与十忿怒尊，总计二十五尊安住。所谓外灌顶十六者，灌顶物之加持中，手印、秘密、宝瓶与，念珠、顶髻、箭矢与，明镜、轮、海螺、十字杵，七宝、宝剑与，狮子、日月、箭弓与，吉祥八物等之，坛城二十九，及灌顶方便十五者，此安住于经部灌顶之修灌顶中。头饰、顶髻、班杂，菩提心、大便、小便与，红物、尿液、甘露与，金刚铃、橛、芥子与，念珠、灯、小鼓与，若无灌顶词则无坛城。总计六十九，前行之法。正行外灌顶水流与，内灌顶、修灌顶、口诀，四大水流汇集与，附带长寿之仪轨也。首先外灌顶水流与，六乘之第一者，天人乘之外利益之灌顶中，五部之身、五心髓与物灌顶，宝瓶、头饰、顶髻、念珠、盔甲、装饰、伞、食物八。十三，下方五者于此需取，六乘皆同。手印天灌顶各自中，于此毗卢遮那、能仁与，无量光、药师佛、四大天王，帝释、梵天、遍入天与，自在天等四者以，妃子、使者、仆役也，总计天神二十四与，汉字五十，藏文则，三十含字头也，总计一百一十八安住。内能力之灌顶坛城，下方五者需取。五。此亦六乘皆同。一百二十三，天人灌顶成就者。二
English
Table of Contents Distribution. Search Options. previous The Nectar Stream of Empowerment Meaning of the Three Sutra, Illusion, and Mind next The Nectar Stream of Empowerment Meaning of the Three Sutra, Illusion, and Mind. Homage! The ritual called "The Nectar Stream of Empowerment Meaning of the Three Sutra, Illusion, and Mind" May there be auspiciousness! Oṃ Svasti Siddhi Hūṃ. In the empowerment meaning of the three Sutra, Illusion, and Mind, the empowerment of the nine successive vehicles resides. I will explain the order of the mandala of its substance empowerment and deity empowerment. In the outer and inner boundary-cutting mandala, the four great kings and the ten directional guardians, one gatekeeper and the ten wrathful ones, reside in a total of twenty-five. The so-called sixteen outer empowerments, in the consecration of the empowerment substance, are hand seals, secrets, vase, rosary, crest jewel, arrow, mirror, wheel, conch shell, swastika, seven precious things, sword, lion, sun and moon, bow and arrow, and the eight auspicious symbols, etc. The twenty-nine mandalas, and the fifteen methods of empowerment, reside in the accomplishment empowerment of the Sutra empowerment. Head ornament, crest jewel, bandha, bodhicitta, excrement, meat, rakta, urine, nectar, vajra bell, stake, mustard seed, rosary, lamp, small drum, and without the empowerment words, there is no mandala. A total of sixty-nine, the preliminary practices. The main part is the outer empowerment stream, the inner empowerment, the accomplishment empowerment, and the oral instructions, the confluence of the four great streams, and the incidental life-prolonging ritual. First, the outer empowerment stream, the first of the six vehicles, in the empowerment of the outer benefit of the deva-human vehicle, the five bodies of the five families, the five essences, and the substance empowerment, vase, head ornament, crest jewel, rosary, armor, decoration, umbrella, and eight foods. Thirteen, the lower five must be taken here, all six vehicles are the same. From the respective hand seal deity empowerments, here are Vairochana, Shakyamuni, Amitabha, Medicine Buddha, the four great kings, Indra, Brahma, Vishnu, and Ishvara, etc., the four with consorts, messengers, and servants. A total of twenty-four deities, and fifty Chinese characters, and thirty Tibetan characters including the head characters, reside in a total of one hundred and eighteen. For the empowerment of inner power, the mandala of the lower five books must be taken. Five. This is also the same for all six vehicles. One hundred and twenty-three, the accomplished deva-human empowerment. Two
Chinese
在声闻乘中，手印是自在天和能仁，四种眷属和十六声闻，总集三十九，总集声闻之灌顶成就。第三，手印中，在缘觉乘中，释迦能仁和十二缘觉，能仁十二缘起，共四十四，缘觉之灌顶成就。第四，在菩萨乘中，手印是能仁、大佛母和观世音，十方佛和二十一个吉祥自在，不完整，五十三菩萨之灌顶成就。第五，在事续乘中，破一切恶趣、文殊、观世音，四忿怒尊，四境各一个嚓卡哩，十忿怒尊，八供养天女，八吉祥天女，以及四门神等，虽然说安住于本尊，但仅有灌顶而不存在，吉祥二十六。共六十二，事续之灌顶成就。第六，在瑜伽乘中，毗卢遮那佛被四佛母围绕，不动佛等四部，各自被四位菩萨围绕，内外嬉女等八天女，四门神和贤劫千佛中缺少四位，虽然这样说，但没有嚓卡哩，吉祥的灌顶是六十二。一百零二。一百一十九成就。第二，内灌顶之河流，九乘之第七，在摩诃瑜伽乘中，有幻化和寂怒两种，首先是寂静的加持，六十八，外加有益的灌顶中有十三种物质灌顶，以及寂静坛城的集合。手印自在天是五部，父母十尊和八忿怒尊，在寂静中等坛城中，五部父母十尊和十六位菩萨父母，以及八位门神父母，普贤父母能仁六尊。在寂静广大坛城中，普贤父母五部，父母十尊，各自被八小部围绕。其上，十六位菩萨父母，六能仁和八忿怒父母合集。从中等坛城中取。在寂静一聚中，从广大坛城的不动佛父母中，被八小部父母围绕。忿怒父母和八尊一起。
English
In the Shravaka Vehicle, the mudra is the empowerment of Ishvara and Shakyamuni, the four kinds of retinues and the sixteen Shravakas, a total of thirty-nine, the empowerment of the Shravakas is accomplished. Third, in the mudra, in the Pratyekabuddha Vehicle, Shakyamuni and the twelve Pratyekabuddhas, the twelve links of dependent origination of the Shakyamuni, a total of forty-four, the empowerment of the Pratyekabuddha is accomplished. Fourth, in the Bodhisattva Vehicle, the mudra is Shakyamuni, the Great Mother, and Avalokiteshvara, the Buddhas of the ten directions and twenty-one auspicious empowerments, not complete, the empowerment of the fifty-three Bodhisattvas is accomplished. Fifth, in the Kriya Vehicle, Vajravidāraṇa, Manjushri, Avalokiteshvara, the four wrathful deities, one chakali each in the four realms, the ten wrathful deities, the eight offering goddesses, the eight auspicious goddesses, and the four doorkeepers, etc., although it is said to abide in the deity, there is only empowerment and does not exist, twenty-six auspicious ones. A total of sixty-two, the empowerment of the Kriya is accomplished. Sixth, in the Yoga Vehicle, Vairochana is surrounded by the four mothers, the four families such as Akshobhya, each surrounded by four Bodhisattvas, the eight goddesses such as inner and outer play goddesses, the four doorkeepers and four missing from the thousand Buddhas of the Fortunate Aeon, although it is said so, there is no chakali, the auspicious empowerment is sixty-two. One hundred and two. One hundred and nineteen accomplished. Second, the river of inner empowerment, the seventh of the nine vehicles, in the Mahayoga Vehicle, there are two types: illusion and peaceful-wrathful. First, in the peaceful consecration, sixty-eight, plus thirteen material empowerments in the outer beneficial empowerment, and the collection of the peaceful mandala. The mudra empowerment is the five families, the ten parents and the eight wrathful deities, in the peaceful intermediate mandala, the five families, the ten parents, and the sixteen Bodhisattva parents, and the eight doorkeeper parents, Samantabhadra parents, six Shakyamunis. In the peaceful vast mandala, Samantabhadra parents, the five families, the ten parents, each surrounded by eight small families. Above that, the sixteen Bodhisattva parents, the six Shakyamunis and the eight wrathful parents are combined. Take from the intermediate mandala. In the single peaceful cluster, from the Akshobhya parents of the vast mandala, surrounded by eight small family parents. Wrathful parents and eight deities together.
Chinese
总的来说。不动、毗卢遮那、无量光，父、母和八个小的眷属。坛城广大的本尊有五十位。十六忿怒尊从下面的五个集合中取出。寂静的第五个集合中，有二十位忿怒尊父和母。五部父、母和小的眷属，坛城广大的本尊众有五十位。能力的灌顶有五轮。三百六十二位寂静尊成就。第二是忿怒尊的加持，六十八位，六位不齐全的，以及忿怒尊的坛城简略的，手印本尊五十八位。饮血五部父、母十位。处所的八母、使女八位。四门母和自在母，由二十八位组成。忿怒尊的中等坛城中，在十忿怒尊之上加上前面的五十八位。忿怒尊的广大坛城中，饮血五部父、母十位。各自的小眷属父、母八位和八位，八个嘎日玛，八个僧哈，四门母和自在母，二十八位，忿怒尊父、母二十位，总共有一百一十八位。忿怒尊的第一个集合中，金刚黑鲁嘎父、母两位。小的眷属父、母由八位围绕。二十位天女包括自在母。忿怒尊父、母二十位，加起来有七十八位。忿怒尊的第三个集合中，中央和东西的饮血尊，父、母十位、十位共三十位，处所的门母二十位，自在母二十八位，忿怒尊父、母二十位，总共有九十八位本尊。忿怒尊的第五个集合中，饮血五部各自带有眷属十位，二十位天女和自在母，以及二十位忿怒尊，总共一百零八位。五个集合，三个集合，一个集合，以及坛城广大和第四个集合的轮不存在，在其他地方看。与二十八种物质和灌顶一起成就利益。能力的灌顶有六轮。六百四十位忿怒尊成就。第三是成就灌顶之河，九乘中的第八乘，阿努瑜伽乘中，外在利益的灌顶，寂静本尊四十二位，物质灌顶三十二位。内在的能力灌顶，物质灌顶十七位。手印本尊的解说，二十位忿怒尊父、母，八个格日和僧哈
English
In general. Immovable, Vairochana, Amitabha, Father, Mother, and eight small retinues. The deities of the vast mandala are fifty. Sixteen wrathful deities are taken from the five lower aggregates. In the fifth peaceful aggregate, there are twenty wrathful Father and Mother deities. The five families of Father, Mother, and small retinues, the assembly of deities of the vast mandala are fifty. The empowerment of abilities has five chakras. Three hundred and sixty-two peaceful deities are accomplished. Second is the consecration of the wrathful deities, sixty-eight, six incomplete ones, and the abbreviated mandala of the wrathful deities, fifty-eight mudra deities. The five blood-drinking families of Father and Mother are ten. The eight mothers of the places, eight messenger women. The four gatekeepers and the powerful woman, are composed of twenty-eight. In the medium mandala of the wrathful deities, add the previous fifty-eight above the ten wrathful deities. In the vast mandala of the wrathful deities, the five blood-drinking families of Father and Mother are ten. Each of their small retinues of Father and Mother are eight and eight, eight Karimas, eight Simhas, four gatekeepers and the powerful woman, twenty-eight, twenty wrathful Father and Mother deities, totaling one hundred and eighteen. In the first aggregate of wrathful deities, Vajra Heruka Father and Mother are two. The small retinues of Father and Mother are surrounded by eight. Twenty goddesses including the powerful woman. Twenty wrathful Father and Mother deities, adding up to seventy-eight. In the third aggregate of wrathful deities, the central and east-west blood drinkers, Father and Mother ten, ten, totaling thirty, the gatekeepers of the places twenty, the powerful woman twenty-eight, twenty wrathful Father and Mother deities, totaling ninety-eight deities. In the fifth aggregate of wrathful deities, the five blood-drinking families each with ten retinues, twenty goddesses and the powerful woman, and twenty wrathful deities, totaling one hundred and eight. The five aggregates, three aggregates, one aggregate, and the chakras of the vast mandala and the fourth aggregate do not exist, look elsewhere. Accomplishing benefits together with twenty-eight substances and empowerments. The empowerment of abilities has six chakras. Six hundred and forty wrathful deities are accomplished. Third is the river of accomplishment empowerments, the eighth of the nine vehicles, in the Anuyoga vehicle, the empowerment of external benefits, forty-two peaceful deities, thirty-two material empowerments. The empowerment of inner abilities, seventeen material empowerments. The explanation of the mudra deities, twenty wrathful Father and Mother deities, eight Keris and Simhas.