English
It is like a great rain of Dharma falling from the tantric class. In this snowy land of Tibet, at the beginning of the establishment of the holy Dharma, during the time of Lha Thothori Nyantsen, the Sutra Pitaka and the Empowerment Collection Mudra, etc., descended in the Yumbu Lakhang Palace. Based on this, the two teachings of Sutra and Tantra are flourishing in this cool land, like an auspicious interdependence. The Tang Dynasty book says: "Granting the teachings of the Dharma, empowerment of scriptures and volumes." Third, the empowerment with the image of the deity of the Yidam, the image of the Great Mudra, is a unique feature of our own tradition. The Tang Dynasty book says: "Empowerment of knowledge and skill, empowerment of the deity of the Yidam." Fourth, the empowerment of knowledge and skill is actually the empowerment of Atiyoga. The Tang Dynasty book says: "Complete Great Mudra, supreme empowerment." Especially in the aspect of the unsurpassed secret mantra Buddhism, the vase empowerment, the secret empowerment, the wisdom empowerment, and the great bliss or fourth empowerment are definitely four. These are also divided into empowerment, path, view, tenet, dying yoga, and fruit, respectively. First, the vase empowerment, in the symbolic model mandala, the Vajra Acharya shows the five wisdom empowerments at the time of the Vajra disciple's empowerment, as well as the vow Vajra Acharya empowerment, with ten empowerments of external benefit and five empowerments of internal ability. Second, the path is the method of purifying the internal and external aggregates, realms, and sources, the path of the generation stage. Third, the view that takes this as the path is the three self-natures of the appearance aspect, the three self-natures of the emptiness aspect, and the three self-natures of the union, which are the three self-natures of the view. Fourth, the tenet of this is the non-duality of samsara and nirvana. Fifth, the dying yoga has three types: transforming appearance, light ball, and sound transference. By this method of practice, all the impurities of the body channels are purified. Sixth, the fruit is the accomplishment of the manifestation body. As a reason for recognition, in the stainless confession lineage, at the time of the vase empowerment confession, it is said: "Confess that the path of the generation stage form is unknown." It is the path. It also says: "Confess in the realm of the three self-nature views." It is the view. It also says: "Accept and confess that the tenet of samsara and nirvana is non-dual."
Chinese
因此，关于见解和未证悟时死亡之际转变显现，以及不知光团以声音转移等等，这些是临终瑜伽。对于身体的脉之主要和次要，本来不知安住于化身，不知观修形相的本自明清的本尊身，忏悔化身自性任运成就为果。因为这样说的缘故。第二是密灌顶：物质秘密菩提心之坛城中的灌顶，从父亲和母亲以及二者获得等等，以实物或方便和表示给予。道之自性加持的次第，依靠轮和不依靠轮的甚深圆满次第。见解是烦恼自生，分别念自生，执着处自生，明朗宽广的自生，即是四种自生智慧。宗派不杂染完全圆满。临终瑜伽光明。以此行进之方便，清净语脉字之垢染，从而成就果位报身。忏悔续的其余部分，在密灌顶的忏悔之时说：依靠轮和不依靠轮的口诀要点，未修持体验安乐之道，我于自性加持道中忏悔。这是关于道。烦恼和分别念即是执着处，明朗宽广的自生智慧安住。见解于自生智慧之界中等等，这是关于见解。宗派不杂染完全圆满之状态中等等，这是关于宗派。临终教言光明之状态中等等，这是关于临终瑜伽。于果位报身之状态中忏悔。等等这样说的缘故。同样，第三灌顶也是，以实物或智慧手印，在莲花坛城中智慧智慧的灌顶。那是迅速快捷的使者之道，即是方便道。见解是俱生智慧。宗派是乐空广大。临终瑜伽是何时死亡之时金刚萨埵将要显现。以此行进之方便，清净意界甘露之垢染，从而解脱果位法身。忏悔续的第三灌顶的忏悔之时说：于母自性欲乐加持平等中，轮于方便道中等等，这是关于道。四喜见解俱生之状态中等等，这是关于见解。乐空
English
Therefore, regarding the view and the transformation of appearances at the time of death when not realized, and not knowing the transference of the sphere of light by sound, etc., these are the yoga of dying. For the main and secondary of the body's channels, originally not knowing to abide in the nirmanakaya, not knowing to meditate on the self-clear deity body of form, confessing the nirmanakaya's nature spontaneously accomplished as the result. Because it is said so. The second is the secret empowerment: the empowerment in the mandala of the secret substance bodhicitta, obtained from the father and mother and both, etc., given by substance or means and symbols. The order of blessing the nature of the path, the profound completion stage relying on the wheel and not relying on the wheel. The view is self-born afflictions, self-born thoughts, self-born clinging ground, clear and vast self-born, that is, the four self-born wisdoms. The tenet is unmixed, completely perfect. The yoga of dying is clear light. By that means of proceeding, purifying the defilement of the letters of the speech channel, thereby accomplishing the result sambhogakaya. The remainder of the Confession Tantra, at the time of confession of the secret empowerment, says: The key points of the oral instructions relying on the wheel and not relying on the wheel, not meditating on the path of experiencing bliss, I confess in the nature of the blessed path. This is about the path. Afflictions and thoughts are the clinging ground, clear and vast self-born wisdom abides. The view is in the realm of self-born wisdom, etc., this is about the view. In the state of unmixed, completely perfect tenet, etc., this is about the tenet. In the state of clear light of the dying instructions, etc., this is about the yoga of dying. Confessing in the state of the result sambhogakaya. Etc., because it is said so. Similarly, the third empowerment is also, with substance or wisdom mudra, the wisdom empowerment in the lotus mandala. That is the swift and quick messenger path, that is, the means path. The view is coemergent wisdom. The tenet is bliss-emptiness vast. The yoga of dying is when Vajrasattva will appear at the time of death. By that means of proceeding, purifying the defilement of the mind element nectar, thereby liberating the result dharmakaya. The Confession Tantra's third empowerment's confession says: In the equality of the mother's nature desire blessing, the wheel in the means path, etc., this is about the path. In the state of the four joys view coemergent, etc., this is about the view. Bliss-emptiness
Chinese
因为说了“不理解小乘宗义”等宗义，以及“在空性金刚萨埵的状态中”等空性瑜伽，以及“在果位法身的状态中”等等。因此，第四灌顶也是，在胜义菩提心的坛城中，第四灌顶是觉性力量的灌顶。其道是红白黑三脉的金刚波浪。见解是诸法极其清净。宗义是乐空广大。空性瑜伽是大手印。通往的方法是，通过它来净化智慧风的垢染，从而获得果位自性身。如《忏悔续》的大乐忏悔篇中所说：“金刚波浪三脉状态中”等等是道，以及“见解诸法清净状态中”等等是见解，以及“乐空广大的宗义”等等是宗义，以及“空性大手印的状态中”等等是空性瑜伽，以及“果位自性身中”等等。因此，授予这些灌顶的上师也确定为四种：断除增益的上师授予瓶灌顶，指示智慧的上师授予秘密灌顶，指示俱生智慧的上师授予第三灌顶，指示彼性的上师授予第四灌顶，也必须这样做，如《无垢忏悔续》的开篇中所说：“安住于道的上师有四种：断除外在增益的上师，指示内在自生智慧的上师，指示秘密俱生智慧的上师，以及最终指示彼性的上师，即诸法极其清净的彼性之导师”。如是上师观察所化众生的根器，指出三种痛苦的过失，即不净显现，以及指示修道瑜伽之方便所产生的体验显现，以及对以该道获得果位之方式生起欢喜的清净显现，以此三种来调伏根器。阿赖耶识因的根器以见解来确定。身体方便的根器以四灌顶之道来调伏。大手印果位的根器自生任
English
Because it is said, "Not understanding the tenets of the Lesser Vehicle," etc., regarding tenets, and "In the state of emptiness, Vajrasattva," etc., regarding the yoga of emptiness, and "In the state of the resultant Dharmakaya," etc. Therefore, the fourth empowerment is also, in the mandala of ultimate Bodhicitta, the fourth empowerment is the empowerment of the power of awareness. Its path is the Vajra waves of the red, white, and black three channels. The view is that all phenomena are utterly pure. The tenet is great bliss and emptiness. The yoga of emptiness is the Great Seal. The method of proceeding is to purify the defilements of the wisdom wind through it, thereby attaining the resultant Svabhavikakaya. As it is said in the Great Bliss Confession chapter of the Confession Tantra: "In the state of the Vajra waves, the three channels," etc., is the path, and "In the state of the view, all phenomena are pure," etc., is the view, and "The tenet of great bliss and emptiness," etc., is the tenet, and "In the state of emptiness, the Great Seal," etc., is the yoga of emptiness, and "In the resultant Svabhavikakaya," etc. Therefore, the gurus who bestow these empowerments are also determined to be four: the guru who cuts off superimpositions bestows the vase empowerment, the guru who shows wisdom bestows the secret empowerment, the guru who shows co-emergent wisdom bestows the third empowerment, and the guru who shows thatness bestows the fourth empowerment, which must also be done, as it is said in the introduction to the Stainless Confession Tantra: "There are four holy gurus who abide on the path: the holy guru who completely cuts off external superimpositions, the holy guru who shows the internal self-arisen wisdom, the holy guru who shows the secret co-emergent wisdom, and the ultimate guru of thatness, the holy guru who shows the thatness of all phenomena being utterly pure." Such a holy guru examines the disposition of the disciples and points out the faults of the three sufferings, which are impure appearances, and the appearances of experiences arising from showing the means of the yoga of practicing the path, and cultivates joy in the way the path accomplishes the result, thereby taming the disposition with these three pure appearances. The disposition of the Alaya causal continuum is determined by the view. The disposition of the body's means is tamed by the path of the four empowerments. The disposition of the Great Seal's resultant continuum is self-arisen and spontaneou
Chinese
于那成就中介绍。那些也总集了因、道、果之三瑜伽的要义。总之，那些也唯有不离上师的口耳传承、量士夫诀窍，并且以经验量确立，为了生起定解而与证悟语和历史量结合，为了没有恶劣论者的责难之垢染，是经续教言的量，即四灌顶之水流未竭的灌顶持明传承的加持之传承未衰损，那诀窍的要点未颠倒，令所化之信敬心满足，外内密三之缘起如实安立，从见、修、行三门进入密咒之善道的规矩善妙宣说，极其合理。无垢王忏悔续中说：特别是，未证悟不净之显现和，验相之显现和，清净之显现等，未证悟阿赖耶因之续和，道方便之续和，大手印果之续，未证悟因之瑜伽和，道之瑜伽和，果之瑜伽，未证悟善逝之教言真实语之量，瑜伽自在经验随念之量，上师金刚阿阇黎耳传传承口诀之量，事物之究竟依赖缘起历史之量，为了证悟那些而宣说这些，为了灌顶之水流未竭和，加持之传承未衰损和，诀窍之要点未颠倒和，能令信敬心满足之故，安立外之缘起和，内之缘起和，秘密之缘起和，究竟如是之缘起，以善逝之教言量和，上师之口诀量和，自之觉性量而确定，抛弃见之毒，依止修之甘露，以行而舍弃庸俗，进入密咒秘密道。因为这样说的缘故。总之，那些不是仅仅作为讲述的基础，而是可以成为现量之行境，因此必须依止一位具诀窍的上师。特别是，可以进入这样无有错谬的道吗？