Chinese
以周遍，自他利益之显现明晰，大续之名义于意中解说，引导众生之怙主如是说。出自《文殊语续》，随喜品第五品完毕。《文殊语续》，开显意义明灯之品，要义圆满。明咒护法请守护教言，于四部根本续部中，秘密是意之密意，见及后时衰败故未宣说。据说有十七部大续，其中大部分显现的，仅仅是开头使用部分，安乐已作痛苦法界富饶巴嘎拉，无动自然圆满法界自性增长，不迁智慧宝，无为任运圆满明点大，一切无碍无别我之传承，无生法界中一切生，真实义中菩萨大，无可修故本自住，无可寻故现量法界，无可愿故自性圆满，无言诠故瑜伽士我，果位决定故一切法界，诸业受用无论如何受用，明点自性故无可舍，贪嗔痴亦然，无可舍故我之传承，痴自性故不可思，名相自性故法界虚空，色相无故菩提身，明点本初即誓言，誓言无名，无死故甘露法界，由差别性故智慧大，须弥山顶千日出，智慧意之日出矣，出已无没，禅定自性故无禅定，禅定无所缘，禅定他处不觅法，如金刚宝炽燃，一切皆如是，不变故如黑棉，可变故如白棉，若观察乃黑棉之法界，任运安住故果位决定，从面清净故如莲花，不变故明点乐，无为故明点乐，无三时故明点乐，无可寻故明点乐，勤奋追逐故法界不动，网自性故黑暗聚乐，明点自性故明点微乐，若证胜顶则大处乐，无始圆满
English
With pervasiveness, the appearance of self and other's benefit is clear. The meaning of the great tantra's name is explained in the mind. The protector of beings, the Lord, said thus. From the Manjushri Speech Tantra, the chapter on rejoicing, the fifth chapter is complete. From the Manjushri Speech Tantra, the chapter on showing the lamp of meaning, the essence is complete. Mantra protectors, please guard the teachings. Among the four great root tantras, the secret is the mind's intention. Seeing the decline in later times, it was not taught. It is said that there are seventeen great tantras, of which most of what appears is only the beginning part of the usage. Bliss has made suffering, the realm of reality is rich, Bhagala. Unmoving, spontaneously perfect, the nature of reality increases greatly. Imperishable wisdom is precious. Without action, spontaneously perfect, the great bindu. All unobstructed, inseparable, my lineage. From the unborn realm of reality, all are born. In the ultimate meaning, the great Bodhisattva. Because it cannot be cultivated, it abides from the beginning. Because it cannot be sought, the directly perceived realm of reality. Because it cannot be wished for, it is complete in itself. Because it is beyond words, the yogi self. Because the state is determined, the realm of all. Practices are used, and whatever is used, because it is the nature of bindu, it cannot be abandoned. Attachment, hatred, and ignorance are also, because they cannot be abandoned, my lineage. Because it is the nature of ignorance, it is unthinkable. Because it is the nature of names, the realm of reality is space. Because forms are absent, the body of enlightenment. The bindu is originally the vow. The vow has no name. Because there is no death, the realm of nectar. Because of the distinctiveness, wisdom is great. On the peak of Mount Meru, a thousand suns rise. The sun of the wisdom mind has risen. Having risen, there is no setting. Because it is the nature of meditation, there is no meditation. Meditation is without object. Meditation does not find Dharma elsewhere. Like a vajra jewel blazing, all are just like that. Unchanging, like black cotton. Changeable, like white cotton. If examined, it is the realm of black cotton itself. Spontaneously abiding, the state is determined. Pure from the face, like a lotus. Unchanging, the bindu is bliss. Without action, the bindu is bliss. Without the three times, the bindu is bliss. Unsearchable, the bindu is bliss. Diligently pursuing, the realm of reality does not move. The nature of the net, the bliss of the dark mass. The nature of the bindu, the bliss of the small bindu. If the victorious peak is realized, then the great place is bliss. Beginningless and complete.
Tibetan
སུ་སྦྱངས་པའི་བྷ་ག་ལ།། དབྱེར་མེད་ལྷུན་རྫོགས་ཐིག་ལེ་དབྱིངས་ཉིད་ཆེ།། སྐུ་གསུང་ཐུགས་ཤར་མུ་ཁྱུད་དཀྱིལ།། རྣམ་པར་དག་པས་བྱང་ཆུབ་རྒྱུ།། འགྲོ་བའི་ལམ་ཆེན་མཁའ་དབྱིངས་ཉིད།། ཐིག་ལེ་ཡེ་ནས་རྡོ་རྗེ་དབྱིངས།། ཐིག་ལེ་ཉིད་པས་འདུ་འབྲལ་མེད།། དེ་བས་ཐིག་ལེ་བདལ་བའི་དབྱིངས།། བདལ་བ་ཉིད་ན་ནུབ་པ་མེད།། བྱང་ཆུབ་སེམས་ཀློང་ཡང པའི་དཀྱིལ་འཁོར་རྫོགས་སོ།།།།
Chinese
善于修习的婆伽（Bhaga）。 无别任运圆满明点法界自性大。 身语意显现周遍坛城。 以清净而菩提生。 是为众生的大道虚空。 明点本即金刚界。 以明点之性故无集散。 因此明点广大之法界。 广大之性中无没落。 菩提心性空广大之坛城圆满。
English
Bhaga, well-trained. The essence of the indivisible, spontaneously perfect bindu-dhātu is great. Body, speech, and mind manifest in the center of the surrounding mandala. Through purity, bodhi arises. It is the great path of beings, the very sky. The bindu is inherently the vajra-dhātu. Because of the nature of the bindu, there is no gathering or scattering. Therefore, the bindu is the expanse of the vast dhātu. In the nature of vastness, there is no setting. The mandala of the vast expanse of bodhicitta is complete.