Chinese
为了增长而以吉祥物加持后，为了利益其他众生而用偈颂赞颂：如来欢喜啊欢喜啊！金刚萨埵请永远不要舍弃我！芥子能摧毁成就的障碍，酸奶能滋养禅定的精华，茅草具有无量功德的善根，红丹能摄集众多天女，镜子能如实了知一切法如影像，海螺能获得三界的名声，雄黄能息灭三毒，护持法命，木橘能获得无上菩提之心！如是说后，以吉祥物加持，如所说各自的功德一样，变得吉祥。因此，何止能清净自他相续的五无间罪、四重罪、八邪罪等，即使是轻蔑上师等难以违越的金刚乘誓言的异熟果，也能通过这个特殊的灌顶事业而得以清净和消除，这是不可思议的事业，因为具有重大的意义，所以要感到高兴和喜悦。这样，讲述开场白的次第结束后，现在要讲述即使灌顶也不会成就的八种障碍：诸佛的一切殊胜成就，灌顶和加持的生起，譬如清澈的海洋，日月影像得以显现，如同浑浊的水会阻碍一样，加持殊胜灌顶生起的障碍，被说成有八种。对先前的导师和上师，做出违背教言和轻蔑的行为，是灌顶和成就的第一种障碍。无上众生的金刚兄弟，如果没有嗔恨和悲悯之心，是灌顶和成就的第二种障碍。对菩提心没有敬意，舍弃引导解脱道的本尊，是成就生起的第三种障碍。对成为慈悲对象的有情众生，断绝关系是第四种障碍。将密咒秘密的见修行，全部施予他人是第五种障碍。对指示解脱道者没有敬意，被悭吝束缚是第六种障碍。以谄诳无力而行事
English
After consecrating with auspicious substances for the sake of increase, praising with verses for the benefit of other beings: Tathagata, be pleased, be pleased! Vajrasattva, please do not abandon me forever! Mustard seeds destroy the obstacles to accomplishment, yogurt nourishes the essence of samadhi, durva grass possesses immeasurable collections of virtuous roots, red lead gathers many goddesses under one's power, mirrors realize all dharmas like reflections, conch shells obtain fame in the three realms, orpiment pacifies the three poisons and sustains the life of the Dharma, and bilva fruit leads to the attainment of the essence of unsurpassed bodhi! As it is said, after saying this, by consecrating with auspicious substances, just as the respective qualities are spoken of, they become auspicious. Therefore, what need is there to mention the purification of the five inexpiable sins, the four heavy sins, the eight wrongdoings, etc., of one's own and others' minds? Even the maturation of the broken vajrayana vows, which are difficult to transgress, such as disrespecting the guru, can be purified and eliminated by this special empowerment activity. This is a wonderful activity, and because it possesses great meaning, one should be joyful and delighted. Having completed the sequence of explaining the introduction, now I will explain the eight obstacles that prevent accomplishment even if empowerment is given: The supreme accomplishment of all Buddhas, the arising of empowerment and blessings, is like the clear ocean in which the reflections of the sun and moon appear, just as turbid water obstructs them. The obstacles to the arising of supreme blessings and empowerment are said to occur in eight ways. To act against the instructions and to despise the previous teacher and master is the first obstacle to empowerment and accomplishment. If there is no hatred or compassion for the vajra siblings of the supreme beings, it is the second obstacle to empowerment and accomplishment. To have no respect for bodhicitta and to abandon the deities who lead to liberation is the third obstacle to the arising of accomplishment. To sever ties with sentient beings who are the objects of compassion is the fourth obstacle. To give all the secret views and practices of mantra to others is the fifth obstacle. To have no respect for those who show the path of liberation and to be bound by stinginess is the sixth obstacle. To act with deceit and without power
Chinese
。成就产生的第七个障碍是：贪图欲望、名利，舍弃秘密的誓言，这被认为是第八个障碍。谁能舍弃这些过失，就被称为是成就之王的法器。这样宣讲并解释意义。这里，将梦兆检验的三个步骤连接起来，似乎是学员准备工作中的疏忽，因此不需要。像这样，劝诫从不成就的八种障碍中解脱出来。如前所述，与具有特殊利益的主题相关联，无间罪的净化事业非常殊胜。也就是，在大集经的坛城中依次进入的最初，被称为净化相续的共同沐浴开门，在金刚手降伏恶趣坛城中灌顶时，学员的行为是上师与秘密主无二无别，进入坛城并献上曼扎作为请求灌顶的供养。祈祷文是：秘密主主尊，我向您顶礼。我渴望伟大的解脱，因此，请赐予我灌顶和誓言，以及作为怙主和勇士的庇护，引导我进入大乘殿堂，并将智慧和知识赐予我。念诵三遍。然后，观想上师与金刚手无二无别，被佛陀和菩萨的眷属围绕，显现在前方的虚空中，念诵八支忏悔文：合掌，金刚上师佛陀吉祥，向安住于三时者顶礼。皈依三宝的福田，以无二之意皈依。以实际和意幻化现的清净供品，请您享用。断绝成就之河的障碍，所有罪业都忏悔。对十方三轮清净之法，不执着的行为随喜。清净的四边无垢染，发起圆满菩提心。于善逝菩提萨埵前，以三清净献上身。生生世世所造诸业，汇集回向大菩提。念诵三遍，以净化相续。这里，似乎有很多关于顶礼和皈依发心的仪轨，但在旧的文本中没有出现，而且这里也没有遗漏，就到此为止。然后是净除恶趣之业的加行。
English
The seventh obstacle to the arising of accomplishments is: indulging in desires, profit, and fame, and abandoning secret vows. This is shown as the eighth obstacle. Whoever abandons these faults is said to be a vessel for the empowerment of accomplishment. Thus it is proclaimed and the meaning explained. Here, connecting the three steps of dream analysis seems to be a neglect in the student's preparation, so it is not necessary. Thus, having advised to turn away from the eight obstacles that prevent empowerment, as previously explained, in connection with a topic of special benefit, the activity of purifying the five heinous crimes is extraordinary. That is, at the beginning of gradually entering the mandala of the Great Assembly Sutra, when empowering in the mandala of Vajrapani Subduing the Evil Destinies, which is known as the opening of the general ablution for purifying the continuum, the student's action is that the guru and the secret lord are inseparable, entering the mandala and offering a mandala as the fee for requesting empowerment. The prayer is: Secret Lord, principal one, I prostrate to you. I desire great liberation, therefore, grant me empowerment and vows, and refuge as protector and hero, lead me into the great vehicle's mansion, and bestow wisdom and knowledge upon me. Recite three times. Then, visualize the guru and glorious Vajrapani as inseparable, surrounded by the assembly of Buddhas and Bodhisattvas, appearing in the sky in front, and recite the eight-limbed confession: Joining palms, Vajra Master, Buddha, glorious one, I prostrate to the one who abides in the three times. The field of relying on the Three Jewels, I take refuge with non-dual mind. Actual offerings and pure offerings emanated by the mind, please accept them. Obstacles that cut off the river of accomplishments, I confess all misdeeds. I rejoice in the non-attached conduct of the pure Dharma of the ten directions and three wheels. The pure four limits are without stain, I generate the complete Bodhicitta. To the Sugata Bodhisattvas, I offer my body with the three purities. All the actions of countless lifetimes, I gather and dedicate to the great Bodhi. Recite three times to purify the continuum. Here, there seem to be many general and specific rituals for taking refuge and generating Bodhicitta, but they do not appear in the old texts, and there is nothing missing here, so that is all. Then comes the preliminary practice of purifying the karma of the evil destinies.
Chinese
愿一切都变得纯净！प्रेत क चक्षु प्रवेशय फट् (藏文，梵文天城体，preta ka cakṣu praveśaya phaṭ，将鬼的眼睛引入，汉语字面意思)。念诵后弹指。嗡 帕匝 帕匝 萨瓦 प्रेत क 嘎达 黑吞 吽 帕特(藏文，梵文天城体，oṃ paca paca sarva preta ka gati hetuṃ hūṃ phaṭ，嗡，烹煮，烹煮，一切鬼的去处，原因，吽，帕特，汉语字面意思)。念诵后拍掌。通过上师心间的光芒，激发显现的三个字。智慧的火风化为水，净化心间的प्रे(藏文，梵文天城体，pre，प्रे，汉语字面意思)字。朗 扬 康（藏文，梵文天城体，rāṃ yaṃ khaṃ，राम यं खं，朗 扬 康，汉语字面意思）进行净化。阿（藏文，梵文天城体，a，अ，阿，汉语字面意思）字使प्रे(藏文，梵文天城体，pre，प्रे，汉语字面意思)字不可见，从而净化因贪欲之门积累的罪障。然后如前一样。嗡 苏惹达 斯瓦。班杂 阿嘉利。班杂 班达 班。以三宝的真谛加持，愿这位善男子因烦恼愚痴之门积累的业力，导致转生为旁生的种子和习气都变得纯净！तिर्यक गति चक्षु प्रवेशय फट् (藏文，梵文天城体，tiryak gatī cakṣu praveśaya phaṭ，将旁生道的眼睛引入，汉语字面意思)。念诵后弹指。嗡 玛塔 玛塔 萨瓦 तिर्यक 嘎达 黑吞 吽 帕特(藏文，梵文天城体，oṃ matha matha sarva tiryak gati hetuṃ hūṃ phaṭ，嗡，搅动，搅动，一切旁生道的去处，原因，吽，帕特，汉语字面意思)。念诵后拍掌。通过上师心间的光芒，激发显现的三个字。智慧的火风化为水，净化脐间的ཏྲི(藏文，梵文天城体，tri，त्रि，特里，汉语字面意思)字。朗 扬 康（藏文，梵文天城体，rāṃ yaṃ khaṃ，राम यं खं，朗 扬 康，汉语字面意思）进行净化。阿（藏文，梵文天城体，a，अ，阿，汉语字面意思）字使ཏྲི(藏文，梵文天城体，tri，त्रि，特里，汉语字面意思)字不可见而融入，从而净化因愚痴之门积累的罪障。顺便为了净化傲慢和嫉妒等的业障，拍掌并念诵，在断除一切恶趣时：嗡 纳摩 巴嘎瓦德 萨瓦 杜尔嘎德 巴热修达那 惹杂亚 达塔嘎达亚 阿哈德 桑雅桑 布达亚。达迪亚塔。嗡 修达内 修达内 萨瓦 巴巴姆 比修达那 秀德 比秀德 萨瓦 嘎玛 阿瓦惹那 比秀德 梭哈。为了内心不混乱，转生到清净的刹土，纳摩 惹那 扎亚亚。嗡 康 嘎尼 康 嘎尼。若匝尼 若匝尼。卓达尼 卓达尼。扎萨尼 扎萨尼。扎德哈那 扎德哈那。萨瓦 嘎玛 帕让 帕让尼 麦 萨瓦 萨瓦囊匝 梭哈。这位善男子从无始轮回以来积累的一切罪障，香定 咕噜 耶 梭哈。这样念诵。然后，弟子以金刚手菩萨的形象安住，为了请求根本殊胜的十六灌顶，合掌说道：具德圆满佛陀一切主，以慈悲心垂念于我，请您今天赐予我灌顶大甘露。这样祈请三次。上师的心间散发出的光芒
English
May everything be purified! preta ka cakṣu praveśaya phaṭ (Tibetan, Sanskrit Devanagari, preta ka cakṣu praveśaya phaṭ, bring the ghost's eyes into, literal Chinese meaning). Snap your fingers after reciting. oṃ paca paca sarva preta ka gati hetuṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, oṃ paca paca sarva preta ka gati hetuṃ hūṃ phaṭ, oṃ, cook, cook, all ghost's destination, cause, hūṃ, phaṭ, literal Chinese meaning). Clap your hands after reciting. Through the light from the master's heart, stimulate the appearance of the three letters. The fire wind of wisdom turns into water, purifying the pre letter in the heart. rāṃ yaṃ khaṃ (Tibetan, Sanskrit Devanagari, rāṃ yaṃ khaṃ, राम यं खं, rāṃ yaṃ khaṃ, literal Chinese meaning) is purified. The letter a (Tibetan, Sanskrit Devanagari, a, अ, a, literal Chinese meaning) makes the pre letter (Tibetan, Sanskrit Devanagari, pre, प्रे, pre, literal Chinese meaning) invisible, thereby purifying the sins accumulated from the gate of greed. Then as before. oṃ surata stvaṃ. vajra añjali. vajra bandha baṃ. By the blessing of the truth of the Three Jewels, may all the seeds and habits of this son of good family, who has accumulated karma through the gate of ignorance and delusion, which will lead to rebirth as an animal, be purified! tiryak gatī cakṣu praveśaya phaṭ (Tibetan, Sanskrit Devanagari, tiryak gatī cakṣu praveśaya phaṭ, bring the eyes of the animal realm into, literal Chinese meaning). Snap your fingers after reciting. oṃ matha matha sarva tiryak gati hetuṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, oṃ matha matha sarva tiryak gati hetuṃ hūṃ phaṭ, oṃ, stir, stir, all animal realm's destination, cause, hūṃ, phaṭ, literal Chinese meaning). Clap your hands after reciting. Through the light from the master's heart, stimulate the appearance of the three letters. The fire wind of wisdom turns into water, purifying the tri letter in the navel. rāṃ yaṃ khaṃ (Tibetan, Sanskrit Devanagari, rāṃ yaṃ khaṃ, राम यं खं, rāṃ yaṃ khaṃ, literal Chinese meaning) is purified. The letter a (Tibetan, Sanskrit Devanagari, a, अ, a, literal Chinese meaning) makes the tri letter (Tibetan, Sanskrit Devanagari, tri, त्रि, tri, literal Chinese meaning) invisible and merges into it, thereby purifying the sins accumulated from the gate of ignorance. By the way, in order to purify the karma obscurations of arrogance and jealousy, clap your hands and recite, when cutting off all evil destinies: oṃ namo bhagavate sarva durgati pariśodhana rājāya tathāgatāya arhate saṃmyaksaṃ buddhāya. tadyathā. oṃ śodhane śodhane sarva pāpaṃ viśodhana śuddhe viśuddhe sarva karma āvaraṇa viśuddhe svāhā. In order to prevent the mind from being confused and to be reborn in a pure land, namo ratna trayāya. oṃ kaṃ kani kaṃ kani. rocani rocani. troṭani troṭani. trāsani trāsani. pratihana pratihana. sarva karma paraṃ paraṇi me sarva satva nāñca svāhā. All the sins accumulated by this son of good family from beginningless samsara, śāntiṃ kuru ye svāhā. Recite like this. Then, the disciple abides in the form of Vajrapani, in order to request the sixteen fundamental and supreme empowerments, he joins his palms and says: Glorious and complete Buddha, Lord of all, with compassion, please think of me, please grant me the great nectar of empowerment today. Pray like this three times. The light emanating from the master's heart