English
OM HRIH! Invoked by... (Seed Syllable, Sanskrit Devanagari: जः हूँ वं होः, Sanskrit Romanization: jah hum vam hoh, Literal Chinese Meaning: Add Hum Vam Hoh) Absorbed. Stabilized by Tishtha Vajra, may it abide inseparable from the wheel of samaya. HUM! Whatever appears as Buddhas and sentient beings, through the blessings of inviting and absorbing the Sugatas, having realized the meaning of being enlightened from the beginning, may it be spontaneously accomplished without duality. Homage to HUM! Then, contemplate offering homage in the manner of wisdom playing in the sphere or deities playing with deities. OM SARVA TATHAGATA SATVA BANDHANAM KAROMI. ATI PU HO! PRATIJA HO! Thus, offer homage. HUM! Whatever appears as good or bad, great or small differences, through the blessings of paying homage to the deities of the mandala, having realized the meaning of great integration from the beginning, may it be spontaneously accomplished without duality. Homage to HUM! The offering is: HUM! The great element space is the treasury of the five great elements. From space, desires arise. May the offering of desires arise. OM NAMA SARVA TATHAGATEBHYO VISHVA MUKHEBHYAH SARVA TATHA UDGATE SAPARANA HIMAM GAGANA KHAM SVAHA, Samantabhadra. OM AHARA AHARA SARVA VIDYA DHARA PUJITE NAMAH SAMANTA BUDDHANAM GAGANA KHAM SAMAYE SVAHA, offering of foot-washing water. OM SHRI VAJRA RAGA DHUPE DHU. PUSHPE PU. ALOKE HRIH. GENDHE GA. Thus, offering the four intertwined. HUM! Whatever appears as self and other objects, through the blessings of offering to the deities of the mandala, having realized the meaning of the complete purification of the three spheres, may the three kinds of siddhis be spontaneously accomplished. Homage to HUM! The medicine offering is: Offering with MAHA PANCHA AMRITA KHAHI. KAYA SIDDHI OM. VAKKA SIDDHI AH. CITTA SIDDHI HUM. Thus, taking the siddhi of medicine. HUM! Whatever appears as the four hundred and four diseases, through the blessings of offering the supreme nectar medicine, may all diseases that harm for a long time be liberated, may birth and death be spontaneously accomplished without. Homage to HUM! The torma is: Offering with MAHA BALINGTA PRATICCHA KHAHI. HUM! Whatever appears as the eighty thousand obstacles, through the blessings of offering the samaya substance torma, may all harms that seek opportunities immediately be eliminated, may unchanging spontaneity be accomplished. Homage to HUM! The rakta is: Offering with MAHA RAKTA PRATICCHA KHAHI. HUM! Whatever objects are attached and clinging to,
Chinese
愿（莲师）的传承以大喜悦遍布。愿以此加持，无边众生皆得金刚持之位。愿我等所有誓言的缺失得以圆满，成为成就的容器，在文字轮大集之处成佛，轮回清净如初。阿拉拉霍！如是说。我等显现进入此誓言者，虽不会有切割、砍断、痛苦在身上发生，然未被刀触及的痛苦极其难以忍受，仅见身之部分便足以存活，光芒融入身体的千日之光，如光芒般恒常于此世间显现，身语意于此生得金刚光明，一切愿望祈请于此时赐予。如是说。吽！心中所想之事物无论显现为何，以祈愿显现之加持力，心中所想皆能自然成就，进而，所有利生事业皆能自然成就。那摩吽！之后是念诵的专注：བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་ཀ་པཱ་ལ་བྷྲཱུཾ་ཕཊ་ཛཿ （藏文，梵文天城体：भ्रूं विश्व विशुद्धे कपाला भ्रूं फट् जः，梵文罗马拟音：bhrūṃ viśva viśuddhe kapālā bhrūṃ phaṭ jaḥ，汉语字面意思：勃隆，一切，清净，颅器，勃隆，啪，匝），ཧཱུྃ་ༀ་སྭཱ་ཨཱཾ་ཧཱ་ཕཊ་ཛཿ（藏文，梵文天城体：हुं ॐ स्वा आं हा फट् जः，梵文罗马拟音：huṃ oṃ svā āṃ hā phaṭ jaḥ，汉语字面意思：吽，嗡， स्वाहा，阿，哈，啪，匝），ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ་རཾ་ཕཊ་ཛཿ（藏文，梵文天城体：हुं ह हे फट् भ्यो रं फट् जः，梵文罗马拟音：huṃ ha he phaṭ bhyo raṃ phaṭ jaḥ，汉语字面意思：吽，哈，嘿，啪， بھيو，让，啪，匝）。从等持的坛城中，将自性的坛城，包括所依和能依，分开，于前方的虚空中，以火焰山半开之状安住。我与前方的诸本尊之智慧萨埵心间，以各自的法器种子字为标志，被念诵的咒语所围绕。从我的心间，咒语的光芒以供养的方式散发，令智慧的本尊众欢喜。祈请意誓言的传承。身语意的加持和成就一切以光芒的形式赐予我并融入，并且，从主尊眷属散发的光芒，将不清净的器情净化为清净的器情，如是观想。身体的任何动静皆为誓言的手印，口中的念诵为法性的声音，心中的忆念分别于法界智慧无别，了知根本为菩提心。嗡 阿 扎 玛哈 希日 嘿汝嘎 吽。嘎 达 玛哈 卓地 效瓦日 吽 啪。如是念诵主尊的心咒。嗡 咕雅 嘉那 菩提 资达 玛哈 苏
English
May the lineage of (Padmasambhava) be filled with great joy. By the blessing of that, may all limitless sentient beings attain the rank of Vajradhara. May all our broken vows be fulfilled, and having become vessels of accomplishment, may we awaken at the great gathering place of the Wheel of Letters, and may samsara be pure from the beginning. Alala Ho! Thus, and may those of us who manifestly enter into this samaya, although cutting, severing, and suffering will not occur on the body, the suffering of not being touched by a knife is extremely unbearable, so that merely seeing a part of the body is enough to sustain life, and the light of a thousand suns entering the body, like light, may it always appear in this world, and may body, speech, and mind receive Vajra radiance in this life, and may all hopes and wishes be granted at this very moment. Thus, say. Hūṃ! Whatever appears as an object of thought in the mind, by the blessing of the manifestation of aspiration, whatever is thought in the mind may be spontaneously accomplished, and furthermore, may all activities for the benefit of beings be spontaneously accomplished. Namo Hūṃ! Then, the focus of recitation is: bhrūṃ viśva viśuddhe kapālā bhrūṃ phaṭ jaḥ (藏文，梵文天城体：भ्रूं विश्व विशुद्धे कपाला भ्रूं फट् जः，梵文罗马拟音：bhrūṃ viśva viśuddhe kapālā bhrūṃ phaṭ jaḥ，汉语字面意思：勃隆，一切，清净，颅器，勃隆，啪，匝), huṃ oṃ svā āṃ hā phaṭ jaḥ (藏文，梵文天城体：हुं ॐ स्वा आं हा फट् जः，梵文罗马拟音：huṃ oṃ svā āṃ hā phaṭ jaḥ，汉语字面意思：吽，嗡， स्वाहा，阿，哈，啪，匝), huṃ ha he phaṭ bhyo raṃ phaṭ jaḥ (藏文，梵文天城体：हुं ह हे फट् भ्यो रं फट् जः，梵文罗马拟音：huṃ ha he phaṭ bhyo raṃ phaṭ jaḥ，汉语字面意思：吽，哈，嘿，啪， بھيو，让，啪，匝). From the mandala of samadhi, separating the mandala of self-nature, including the support and the supported, may it abide in the sky in front in the form of a half-open fire mountain. In the hearts of the wisdom beings of the deities in front of me, marked by their respective emblems and seed syllables, may they be surrounded by the mantra to be recited. From my heart, the light rays of the mantra emanate in the manner of offerings, causing the assembly of wisdom deities to rejoice. Invoking the lineage of the heart commitment. May all the blessings and accomplishments of body, speech, and mind be bestowed upon me in the form of light rays and dissolve, and may the light rays emanating from the main deity and retinue purify the impure vessel and essence into a pure vessel and essence, thus contemplate. Whatever movement of the body is done is the mudra of samaya, the recitation of speech is the sound of the nature of reality, the thoughts of the mind are inseparable from the wisdom of the sphere of reality, realizing the root as the mind of enlightenment. Oṃ āḥ tra mahā śrī heruka hūṃ. Ka ta mahā krodhi śvari hūṃ phaṭ. Thus reciting the heart mantra of the main deity. Oṃ guhya jñāna bodhicitta mahā su
English
Kha Hum! This is the essence of the entire peaceful realm on the upper floor. Recite Om Rulu Rulu Hum Bhyo Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and the general collection of wrathful deities. If desired, recite the generation stage mantras as much as possible according to the sadhana. The measure of recitation: the best is to see the signs of the mantra recitation of the deity; the intermediate is six months of mantra recitation, etc.; the lowest is numerical recitation. In detail: Samantabhadra Great Supreme One hundred thousand times, the five peaceful families and the nine wrathful deities one hundred thousand times each, the retinue of peaceful and wrathful deities, the sovereign mothers, etc., five thousand times, the obedient ones one thousand times each, the general recitation three hundred thousand times each. The intermediate is the six peaceful families and the ten wrathful deities, with the general recitation as before. In brief: the main recitation one hundred thousand times, the general recitation of the peaceful deities three hundred thousand times, the wrathful deities four hundred thousand times. Hum! Whatever suffering of cause, effect, and effort may appear, by the power of the four methods of recitation and practice, may I realize the meaning of all-encompassing Samantabhadra, and may the three siddhis be spontaneously accomplished. Namo Hum! The gathering of the recitation place: After the praise and confession as above, recite Hum! By this, may the mandala of wisdom merge inseparably with the mandala of samaya. Recite the Hundred Syllable Mantra. In the subsequent ritual, the gathering implements, etc., are purified with Om Krodheshvari Sarva Dva Bhyama Shvadha Ni Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Burn, scatter, and wash with Ram Yam Kham to purify them. In the empty activity vessel, in a lotus-burning container, the gathering substances are transformed into the nectar of wisdom, becoming a treasure of enjoyment with all desirable qualities complete, each manifesting as goddesses playing, like inconceivable clouds emanating forth. Bless by reciting Om Ah Hum three times. Inviting: Om! The accumulation of merit and wisdom is complete, in the mandala of self-awareness without beginning or end, the wheel of the four wisdoms radiating forth, please come to the supreme gathering mandala. JAH HUM BAM HOH! EHYA HI RULU RULU HUM BHYO JAH JAH. General offering: Om Ah Hum! Surato Maha Raga Pana Pem Penu Surato (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc. Siddhi Pala Om Ah Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Specific offering: Om Shri Vajra Ragadhu Pedhu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Pushpe Pu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Aloke Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gandhe Gha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Lasya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Male Tram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Girti Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Nirti Ah. The first of the special offerings: JAH HUM BAM HOH! Shri Heruka Maha Vajra Idam Dhupa Pushpa Dipam Gandham Balim Te Pratitsa HOH! Shri Mam Kha Kha Khahi Khahi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思).
Chinese
思维以六种妙欲的供养令欢喜和满足。中间是：念诵百字明咒，思维所有仇恨都得以净化。最后是：ཪྣྲི་ཡཾ་ཛཿཪྣྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿ ཏྲི་ཡཾ་ཛཿཏྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿཛཿཧཱུྃ་བྃ་ཧོས་勾召，以ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་སརྦ་དུ ཥྚཾ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་解脱。思维以maha mamsa rakta kini riti kharam khahi的力量，事业的结合达到圆满。会供的享用是：知晓所有坛城者都显现为自己的蕴、界、处，并非其他，自供令一切欢喜，一切满足。是利益一切的良药。瑜伽士大自在，一切食用且庄严。阿拉拉霍！食用、穿戴、饮用和穿着。具备五种欲妙，如虚空之云般密集堆积，坛城融入坛城本身。阿拉拉霍！这样以内火供享用而满足。吽！无论享用轮的物品显现为何，以会供供养的加持力，从执着的痛苦中解脱，愿大乐的享用得以圆满。那摩吽！剩余供品是：以嗡啊吽霍加持。以呸呸迎请宾客。嗡班匝布达ra纳贝玛嘎玛达吉尼扎地扎芒巴林达吽嗡扎姆舍阿阿啪特。嗡乌吉扎巴林达卡卡卡嘿卡嘿。吽！无论年份、角落、月亮、妩媚、损害显现为何，以空行母自在剩余聚集供养的力量，恶兆、恶梦、损害全部消除，愿无有障碍违缘的痛苦。那摩吽！这样回向。亚嘿嘎恰令离开。守护誓言物是：扎姆ra纳扎洛嘉啪特。嗡啊吽。嗡啦啦，咧咧，当当，爹爹，卡拉玛，玛玛森卓玛吽炯吽吽。玛哈班匝阿弥达卡嘿。玛哈巴林达卡嘿。玛哈ra达卡嘿。吽！无论世间罗刹女六道显现为何，以朵玛不减少地供养的力量，愿世间罗刹女六道全部满足，救度十方之事业得以圆满。那摩吽！这样念诵后，亚嘿嘎恰令离开。收摄是：供养赞颂忏悔后安住，之后，吽！这样念诵。
Chinese
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English
previous\tCondensed Daily Practice of the Gathering Sutra, A Wish-Fulfilling Ear of Grain by Palchen Dupa\tnext