Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous\t'dus pa mdo'i rgyun khyer nyer bsdus dpag bsam snye ma dpal chen 'dus pa\tnext" }, { "english_translation": "'dus pa mdo'i rgyun khyer nyer bsdus dpag bsam snye ma dpal chen 'dus pa" }, { "chinese_translation": "འདུས་པ་མདོའི་རྒྱུན་ཁྱེར་ཉེར་བསྡུས་དཔག་བསམ་སྙེ་མ་安住。 向大会合之神顶礼！འདུས་པ་མདོའི་རྒྱུན་ཁྱེར་是：在寂静处，聚集佛像和供品朵玛等所需之物后，从“金刚阿阇黎 佛吉祥”等开始，归纳后回向大菩提。 以三次使相续清净。 一切法皆空且无我，从普贤母的虚空界清净自性中，念诵“班杂 玛哈西日 嘿热嘎”，自身转成忿怒金刚身，身色蓝黑色，一面二手，持金刚杵和血海螺，与明妃克罗地施瓦日玛双运之身。 念诵“帕 帕 班杂 克罗达 匝拉 曼达拉 哈拉 哈拉”，从心间的吽字放出忿怒尊的云，摧毁一切恶毒者。 从收摄中，在上下四方十处，位于日轮上的十方护方神的中心，以金刚橛的方式安立“嗡 班杂 克罗达 基拉亚 帕 扎”，所有这些都转成十忿怒尊，即“嗡 吽 嘎ra 班杂 玛哈 克罗达 吽 吽 帕”。 同样，在吽 嘎ra的位置上，依次放入“比杂亚，尼拉丹达，亚曼达嘎，阿雅 阿杂拉 哈亚格里瓦 阿瓦拉吉达，阿姆日达昆达利，带洛迦西扎亚，玛哈巴拉”，通过念诵这些，依次，上方是吽 匝，东方是胜者，南方是持青杖者，南方是阎魔敌，西南方是不动明王，西方是马头明王，风方是欲王，北方是甘露瓶，东北方是三界胜者，下方是大力量者，上半身是忿怒尊，下半身是燃烧的金刚橛之相，折磨着障碍。 具有空性之母，二十个幻化女和再次幻化的亿万眷属的云散布，充满一切方向，变得坚不可摧。 吽！ 上下四方，无论显现何物，以观修十忿怒尊父母的加持力，居住在十方的障碍们", "english_translation": "'dus pa mdo'i rgyun khyer nyer bsdus dpag bsam snye ma resides. I prostrate to the deity of the great assembly! 'dus pa mdo'i rgyun khyer is: In a secluded place, after gathering the necessary items such as statues and offering tormas, starting from \"Vajra Acharya Buddha Glorious,\" etc., summarize and dedicate to great enlightenment. Purify the lineage three times. Since all dharmas are empty and selfless, from the pure self-display of the space of Samantabhadri, by reciting \"Vajra Maha Shri Heruka,\" one's own self transforms into the wrathful Vajra body, dark blue in color, with one face and two hands, holding a vajra and a blood-filled conch, in union with the consort Krodheshvari. By reciting \"Phat Phat Vajra Krodha Jwala Mandala Hala Hala,\" from the Hum at the heart, clouds of wrathful deities emanate, utterly destroying all malicious ones. From the gathering back, in the ten directions above and below, at the heart of the ten direction protectors residing on the sun, by establishing \"Om Vajra Krodha Kilaya Phat Dza\" in the manner of a phurba, all these transform into ten wrathful deities, namely \"Om Hum Kara Vajra Maha Krodha Hum Hum Phat.\" Similarly, in place of Hum Kara, insert \"Vijaya, Nila Danda, Yamantaka, Arya Achala Hayagriva Aparajita, Amrita Kundali, Trailokyashijaya, Mahabala,\" and by reciting these, in order, above is Hum Dza, east is Vijaya, south is Nila Danda, south is Yamantaka, southwest is Achala, west is Hayagriva, wind is Kamaraja, north is Amrita Kundali, northeast is Trailokyashijaya, below are the Mahabala, the upper body is a wrathful deity, the lower body is in the form of a burning phurba, tormenting the obstacles. Possessing the mother of space, the twenty emanated women and the clouds of billions of further emanations spread, filling all directions, becoming utterly indestructible. Hum! Whatever appears in the directions above and below, by the blessing of meditating on the ten wrathful deities, male and female, the obstacles residing in the ten directions" } ] ============================================================
Chinese
一切清除之后，愿修法没有丝毫障碍！那摩 吽！如是作结界。然后，班杂萨玛扎萨。观想上师、持明、寂怒诸佛如海会众充满虚空。本来从无二法身清净中，因无明之故而妄加增益和诽谤，成为苦乐种种之自性。为遣除彼，而受持诸佛之誓言。我等以无明之身语意，以放逸之行违越誓言，诸佛及眷属心中有何不悦，祈请大悲尊者您宽恕。吽！二障虽显现为实物，然以心中显现忏悔之加持力，领悟到二障本来清净之义，愿二种智慧得以显现！那摩 吽！然后，将供品等以 རཾ་ཡཾ་ཁཾ 清洗焚烧后，使其空性。从空性中，于器界之梵字（བྷཉྫ），于五种智慧自性之精华或物质所住之中央，大殊胜嘿汝嘎，观想自身明观为甘露旋绕，左手拇指与无名指上有马头明王父母。班杂 阿弥利达 嗡 阿 吽 舍。如是念诵。自身以光聚集轮回涅槃之甘露而融入，融化，马头明王父母与嬉戏之菩提心混合为一味，成为智慧之甘露，从空性中，于托巴五母之虚空界中。嗡 嘛哈 巴利当 爹 匝 巴林 达 巴拉 巴 泰 ഗുഹ്യ സമാ ഹൂം 啪特。如是念诵。朵玛成为五种智慧之嬉戏，成为欲妙受用之宝藏。从空性中，于莲花燃烧之器界中。嗡 嘛哈 惹达 匝拉 曼达拉 吽 舍 啪特。如是念诵。精华红液智慧之波涛汹涌，三界之红液全部融入并混合。从空性中，于供器界之净土中，供品成为五种智慧之显现，化为欲妙之云。那摩萨曼达 布达南 嘎嘎那 萨玛耶 梭哈。嗡 舍利 班杂 惹嘎 杜贝 杜。布贝 布。阿洛给 舍。根德 根。如是念诵而加持。吽！共同物质之事物无论显现为何，以供养加持之威力，愿圆满一切所欲之功德，于
English
After clearing everything away, may there be no obstacle to accomplishment! Namo Hum! Thus, seal it off. Then, Vajra Samaja. Visualize the assembly of gurus, vidyadharas, peaceful and wrathful victorious ones, like an ocean, awakening throughout the sky. Originally, from the purity of the non-dual Dharmakaya, due to the power of ignorance, imputations and slanders are made, becoming the nature of various joys and sufferings. To reverse this, vows of the victorious ones are taken. We, with our ignorant body, speech, and mind, have violated the vows through careless behavior. Whatever displeases the victorious ones and their retinue, please, compassionate ones, forgive us. Hum! Although the two obscurations appear as substantial entities, through the blessing of confessing them manifestly in the mind, realizing the meaning of the obscurations being primordially pure, may the two wisdoms be manifestly clear! Namo Hum! Then, the offering substances, with Ram Yam Kham, are burned, scattered, and washed, purifying them into emptiness. From the state of emptiness, in the vessel of the sphere of space (Bham), in the center where the essence or substance of the five wisdoms resides, the great supreme Heruka, visualize yourself clearly as swirling nectar, with Hayagriva, father and mother, on the thumb and ring finger of the left hand. Vajra Amrita Om Ah Hum Hrih Thah. Recite this. By the light, I gather the nectar of samsara and nirvana and dissolve it, melting. Hayagriva, father and mother, mix with the playing bodhicitta into one taste, becoming wisdom nectar. From the state of emptiness, in the space of the five mother kapalas. Om Maha Balitam Te Jwa Balim Ta Bala Bhataih Guhya Sama Hum Phat. Recite this. The torma becomes the play of the five wisdoms, becoming a treasure of desirable qualities and enjoyments. From the state of emptiness, in the sphere of the lotus ablaze. Om Maha Rakta Jwala Mandala Hum Hrih Thah. Recite this. The essence, red liquid, the waves of wisdom churn, and all the red liquid of the three realms enters and mixes. From the state of emptiness, in the pure land of the offering vessel's sphere, the offering substances become the manifestation of the five wisdoms, transforming into clouds of desirable qualities. Namas Samanta Buddhanam Gagana Samaye Svaha. Om Shri Vajra Raga Dhupe Dhu. Pushpe Pu. Aloke Hrih. Gandhe Gandha. Bless by reciting this. Hum! Whatever appears as the reality of common substances, by the power of the blessing of the offering, may the qualities of all desires be completely fulfilled, in
Chinese
愿三界一切善逝皆受供养。那摩 吽！如是说。正行生起次第者：以空性于法性之义中平等安住。吽！从空性界中，对于未能如是了悟之有情，以悲悯之自性光辉，增上观之妙用。超越因缘，化身之无量宫。乃是色究竟天大会聚集之宫殿。燃烧之宫殿，内外次第共九层。九重门庭之外，具有因果之。双重马蹬，中央宫殿之内。金刚巨岩，千瓣莲花盛开。方便智慧如日月，自在之夫妇。二十四处之上，勇猛暴怒之虎。怖畏狮子，凶猛豹，以及。暴怒熊，大力象，以及。威严水牛，执持摩羯，以及。嗔恨食肉者，旁生主八尊轮番。傲慢男女，四对重叠之上。轮回涅槃一切功德之薄伽梵。伟大中之至伟，因陀罗尼罗之光彩。具有百千日之光芒，七三之面容。八足，四十二手中。寂静之本尊四十二尊等。天颜母尊，九首十八臂。根本之双手，持金刚、海螺、血。余者持处所母、忿怒母等。父母以忿怒之姿，平等交合。有寂一切法界，无余。薄伽梵之足下莲座，直至。头顶轮宝之间，自性圆满。自在及九尊嘿噜嘎。四处隆起及四处断裂处。八识聚，嘎日等八尊。第一重坛城之门庭，八忿怒母。第二重坛城之门庭，八抛瓦母。第三重坛城之门庭，二十八自在母。一切皆具各自四门神。以燃烧之舞姿，九种姿态庄严。此等乃自显报身之坛城。基现任运成就，真实之色究竟天。第四重坛城，三十二空行母。第五重坛城，七母四姐妹。第六重坛城，三组六大金刚。第七重，忿怒本尊父母十六尊。第八重，使者二百四十尊。第九重坛城，六十母众等。为调伏邪见者，以化身摄受之
English
May all Sugatas of the three realms be offered to. Namo Hum! Thus it is said. The actual generation stage is as follows: Having placed oneself equally in the meaning of suchness with shunyata. Hum! From the realm of emptiness, for beings who have not realized it as such. The inherent radiance of compassion, the skill of superior insight. Transcending cause and condition, an immeasurable mansion of emanation. It is the palace where the great assembly of Akanishta gathers. A blazing palace with nine inner and outer levels. Outside the ninth gate porch, with cause and effect. Double stirrups, inside the central palace. A great vajra rock, a thousand-petaled lotus blooming. Skillful means and wisdom as sun and moon, a sovereign couple. Above the twenty-four places, a brave and fierce tiger. A terrifying lion, a cruel leopard, and. A wrathful bear, a mighty elephant, and. A majestic buffalo, holding a makara, and. A hateful carnivore, a bestial chief, eight in turn. Arrogant male and female, above four pairs superimposed. The Bhagavan, the common glory of all samsara and nirvana. The greatest of the great, the hue of Indranila. Possessing the light of a billion suns, a face of seven and three. Eight feet, with forty-two hands. The forty-two peaceful deities, etc. The supreme mother with a heavenly face, nine heads and eighteen arms. The two root hands hold a vajra, a conch, and blood. The remaining hold the place-dwelling mother, the phramen, etc. The father and mother are in union in a wrathful manner. All the dharmadhatu of existence and peace, without exception. From the lotus seat at the feet of the Bhagavan, up to. The wheel ornament on the crown of the head, perfectly complete in its nature. The supreme power and the nine glorious Herukas. At the four protuberances and the four breaks. Eight consciousness aggregates, Gari and the like, eight deities. In the first circle's porch, eight phramen. In the second circle's porch, eight poramas. In the third circle's porch, twenty-eight powerful women. All possess their own four gatekeepers each. Majestic with the blazing display of nine dances. These are the self-appearing sambhogakaya mandalas. The ground appearance is spontaneously accomplished, the true Akanishta. In the fourth circle's porch, thirty-two dakinis. In the fifth circle's porch, seven mothers and four sisters. In the sixth circle's porch, three groups of six great gingchen. In the seventh, sixteen wrathful father-mother deities. In the eighth, two hundred and forty messengers. In the ninth circle's porch, sixty mothers, etc. To subdue the misled, gathered by emanation.
Chinese
嗡 啥！以……迎请。（种子字，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jah hum vam hoh，汉语字面意思：加 吽 旺 吼）融入，以谛瑟吒班杂固定，与誓言之轮无别安住。 吽！ 佛与有情事物无论显现为何，以迎请融入善逝的加持力，从本以来了悟成佛之义，愿无二任运成就。 顶礼吽！ 之后，观想于法界以智慧或天神以天神嬉戏之方式进行供养。 嗡 萨瓦 达塔嘎达 萨瓦 班达囊 嘎若弥。 阿谛布 吼！ 扎谛扎 吼！ 如是顶礼。 吽！ 无论显现何种好坏大小差别，以顶礼坛城天神的加持力，从本以来了悟大融合之义，愿无二任运成就。 顶礼吽！ 供养是： 吽！ 大种虚空是，五大种之宝藏。 从虚空中，生出欲妙。 愿生出欲妙之供养。 嗡 纳嘛 萨瓦 达塔嘎喋 贝 希瓦 穆克 贝 萨瓦 达 乌嘎喋 萨帕惹纳 嘿芒 嘎嘎纳 康 梭哈，普贤。 嗡 阿哈惹 阿哈惹 萨瓦 维迪亚 达惹 布吉喋 纳嘛 萨曼达 布达囊 嘎嘎纳 康 萨玛耶 梭哈，供养足水。 嗡 希 班杂 惹嘎 杜贝 杜。 布贝 布。 阿洛给 啥。 根喋 嘎。 如是交叉献上四供品。 吽！ 无论显现何种自他事物，以供养坛城天神的加持力，了悟三轮清净之义，愿三种悉地任运成就。 顶礼吽！ 药供是： 以嘛哈班杂 阿弥利达 卡嘿供养。 嘎雅 悉地 嗡。瓦嘎 悉地 阿。 哲达 悉地 吽。 如是取受药之悉地。 吽！ 无论显现何种四百零四种疾病，以甘露妙药供养之加持力，永时损害之疾病皆得解脱，愿无生无死任运成就。 顶礼吽！ 食子是： 以嘛哈巴令达 扎谛扎 卡嘿供养。 吽！ 无论显现何种八万魔障，以誓言物食子供养之加持力，立即寻隙之损害皆得消除，愿无变任运成就。 顶礼吽！ 血供是： 以嘛哈惹嘎 扎谛扎 卡嘿供养。