English
Then, let them recite the confession three times. And bless the nectar with "Om Ah Hum Sarva Panca Amrita Vajra Yaksha Krodha Hana Hana Hum Phat." Hum! All the Buddhas, Bodhicitta and Vajradhara, as well as accomplished yogis, if they are stingy, Vajra Yaksha will cut and drink your heart, it truly resides in the heart. This is the water of hell for sentient beings, it burns those who break their vows, if you keep your vows, accomplishments will be achieved through this Vajra nectar water. After saying this, visualize the nectar turning into the syllable Hum, dissolving into the center of each person's heart, and knowledge also turning into the syllable Hum. Recite Om Ah Hum, and with the vajra, place three drops of nectar on the tongue. The disciples also taste it, and recite "Vajra Samaya Idante Naraka," indicating that the tasting is complete. Second, adding the mixture, place the nectar on the tongues of all new and old dharma friends, and place bindus on the three places. Recite "Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako 'Ham." Similarly, apply it to speech and mind as well. Then, briefly explain the method of keeping vows, from now on, the fate of new and old dharma friends is equal. After conveying this information, mix the groups. Fifth, according to the sadhana, first arrange and practice the mandala of Vajrapani's rescue from hell. According to the empowerment ritual, explain the profound Dharma and the basis of discussion, and then perform the opening empowerment. After that, all the gurus and disciples together enjoy the tsok, and offer the remaining torma. All unprepared items are collected completely on that day. The above is the ritual of the first night, and the general preliminary work has been completed. Third, relying on the branch and the root mandala with branches for recitation practice, divided into two parts. The first part is relying on the branch mandala, which is the activity of bestowing the six outer empowerments according to the instructions. It is said that the divine physician Shakyamuni also performed outer empowerments every day, which is the twenty-one-day extensive Dharma ritual. Here, according to the middle eleven-day empowerment, according to the practice of the divine physician Agar and Gland Chenpo Dorje Wo, according to the O's work list, the second night is the four empowerments of gods, humans, shravakas, pratyekabuddhas, and bodhisattvas, the night of completing the preliminary work, the worker
Chinese
用香和香水擦拭过的坛城，用线划分为四大洲。东南方布置天人的坛城，西南方布置声闻的坛城，西北方布置缘觉的坛城，东北方布置菩萨的坛城。第二天进行各自的修供，将朵玛法事汇集在一起，依次授予四种灌顶。那天晚上进行克里亚的准备。第三天进行坛城的建造、修持、进入和灌顶等。完成之后，进行瑜伽的准备，第四天进行坛城的修供，让弟子进入并进行灌顶等。这些仪轨的程序，可以从《修法成就如意宝》和《灌顶仪轨》中了解。前行期间的荟供法事，将日月坛城不收摄而放置。在此期间，每晚由业者诵读寂怒仪轨，进行荟供和布施食子，也进行护法的布施仪轨。口诀派的念诵支分之外灌顶的次第结束。第二，具有支分的依靠根本坛城的念诵支分是，因为地的仪轨已经在前面进行过了，所以这里第五天的仪轨中，早上进行证人迎请和驱鬼，诵读寂静仪轨，供养荟供，如果愿意也可以进行寂静的火供。然后按照坛城仪轨，进行事业瓶、线、颜色、金刚铃、颅器水等支分的加持，对于具有支分的，在坛城上放置“果玛耶”，然后画天地线，进行本尊的准备，陈设本尊瓶，进行瓶的准备等，将所有物品都准备好。按照灌顶仪轨，进行弟子的准备之后，享用荟供，布施朵玛后，与瑜伽相应地睡觉。如果梦不好，第二天早上进行遣除的仪轨等。第六天的仪轨中，早上如果需要进行遣除恶梦的寂静或猛厉的火供，那么通过自生本尊可以去往“果楚汝”，如果不需要，那么第二天早上早起，清晰地观想自生本尊的生起次第和圆满次第，按照坛城仪轨，迎请准备的本尊，铺设彩粉。首先由上师稍微绘制之后，也让其他弟子绘制。下午由业者进行三份的朵玛法事，将第三份向外抛弃的同时，念诵猛厉的咒语
English
The mandala, which has been wiped with incense and perfume, is divided into four continents with a line. In the southeast, arrange the mandala of gods and humans; in the southwest, arrange the mandala of Shravakas; in the northwest, arrange the mandala of Pratyekabuddhas; and in the northeast, arrange the mandala of Bodhisattvas. The next day, perform individual sadhana offerings and gather the Torma rituals together. Bestow the four empowerments in order. That night, prepare for Kriya. On the third day, perform the construction, sadhana, entry, and empowerments of the mandala. After that is completed, prepare for Yoga. On the fourth day, perform the sadhana offering of the mandala, allow the disciples to enter, and perform the empowerments, etc. The procedures for these rituals can be learned from the "Sadhana Accomplishment Wish-Fulfilling Jewel" and the "Empowerment Ritual." During the preliminary period of the Tsok practice, leave the mandala of the sun and moon uncollected. In the meantime, each night, the worker recites the peaceful and wrathful texts, performs the Tsok offering, and offers the leftovers. Also, perform a protection deity offering ritual. The sequence of outer empowerments, which is a branch of the oral tradition's recitation, is completed. Second, the recitation branch that relies on the root mandala with branches is: Because the earth ritual has already been performed, here, in the ritual arrangement for the fifth night, in the morning, perform the summoning of witnesses and the exorcism, recite the peaceful text, offer the Tsok, and if desired, also perform a peaceful fire offering. Then, according to the mandala ritual, perform the consecration of the branch items such as the activity vase, thread, colors, vajra bell, and skull cup water. For those with branches, place "Gomaye" on the platform, then draw the lines of heaven and earth, prepare the deities, arrange the vase of deities, prepare the vase, etc., and arrange all the items. According to the empowerment ritual, after preparing the disciples, enjoy the Tsok, offer the Torma, and sleep in accordance with yoga. If there is a bad dream, perform the ritual of dispelling it the next morning, etc. In the ritual arrangement for the sixth night, in the morning, if it is necessary to perform a peaceful or wrathful fire offering to dispel bad dreams, then through the self-generation deity, one can go to "Gochuru." If it is not necessary, then get up early the next morning, clearly visualize the generation stage and completion stage of the self-generation deity, and according to the mandala ritual, invite the prepared deity and spread the colored powders. First, the master draws a little, and then also allows the other disciples to draw. In the afternoon, the worker performs the three-part Torma ritual, and while throwing the third part outwards, recites the wrathful mantra
Chinese
眷属俱胝，外轮守护者，我等瑜伽士，各自眷属等，嗡 奈谛哩底耶 梭哈。 谛叉 班匝 坚固。于西方，空性之中，嗡 瓦如拿亚 梭哈。如是生起水神。嗡 瓦如拿亚 吽 匝 引请。匝 吽 榜 霍 融入。嗡 瓦如拿亚 萨巴热瓦ra 布贝等供养并献供食。执持钩索等之后，眷属等，外轮等，我等，各自等，嗡 瓦如拿亚 梭哈。谛叉 班匝 坚固。于西北方，空性之中，嗡 瓦雅威 梭哈。如是生起风神。嗡 瓦雅威 吽 匝 引请。匝 吽 榜 霍 融入。嗡 瓦雅威 萨巴热瓦ra 布贝等供养并献供食。风即生命等之后，眷属等，外轮等，我等，各自等，嗡 瓦雅威 梭哈。谛叉 班匝 坚固。于北方，空性之中，嗡 咕贝ra亚 梭哈。如是生起夜叉。嗡 咕贝ra亚 吽 匝 引请。匝 吽 榜 霍 融入。嗡 咕贝ra亚 萨巴热瓦ra 布贝等供养并献供食。夜叉手中等之后，眷属等，外轮等，我等，各自等，嗡 咕贝ra亚 梭哈。谛叉 班匝 坚固。于东北方，空性之中，嗡 额夏拿亚 梭哈。如是生起自在天。嗡 额夏拿亚 吽 匝 引请。匝 吽 榜 霍 融入。嗡 额夏拿亚 萨巴热瓦ra 布贝等供养并献供食。与自在者等之后，眷属等，外轮等，我等，各自等，嗡 额夏拿亚 梭哈。谛叉 班匝 坚固。于上方，空性之中，嗡 勃ra合玛纳 苏日亚 赞扎亚 梭哈。如是生起梵天。嗡 勃ra合玛纳 苏日亚 赞扎亚 吽 匝 引请。匝 吽 榜 霍 融入。嗡 勃ra合玛纳 萨巴热瓦ra 布贝等供养并献供食。上方梵天等之后，眷属等，外轮等，我等，各自等，嗡 勃ra合玛纳 苏日亚 赞扎亚 梭哈。谛叉 班匝 坚固。于下方，空性之中，嗡 普日体威 比亚 纳给 比亚 阿苏热 比亚 梭哈。如是生起龙族。嗡 普日体威 比亚 纳给 比亚 阿苏热 比亚 吽 匝 引请。匝 吽 榜 霍 融入。嗡 普日体威 比亚 纳给 比亚 阿苏热 比亚 萨巴热瓦ra 布贝等供养并献供食。下方龙族等之后，眷属等，外轮等，我等
English
Along with retinues, protectors of the outer wheel, we yogis, our own retinues, Om Naitri Tya Ya Svaha. Tishtha Vajra be firm. In the west, from emptiness, Om Varunaya Svaha. Thus generate the water deity. Om Varunaya Hum Dza invite. Dza Hum Bam Ho dissolve. Om Varunaya sapariwara pushpe etc. offer and present the torma. After holding the hook etc., retinues etc., outer wheel etc., we etc., our own etc., Om Varunaya Svaha. Tishtha Vajra be firm. In the northwest, from emptiness, Om Vayave Svaha. Thus generate the wind deity. Om Vayave Hum Dza invite. Dza Hum Bam Ho dissolve. Om Vayave sapariwara pushpe etc. offer and present the torma. Wind, which is life etc., after that, retinues etc., outer wheel etc., we etc., our own etc., Om Vayave Svaha. Tishtha Vajra be firm. In the north, from emptiness, Om Kuberaya Svaha. Thus generate the Yaksha. Om Kuberaya Hum Dza invite. Dza Hum Bam Ho dissolve. Om Kuberaya sapariwara pushpe etc. offer and present the torma. Yaksha in hand etc., after that, retinues etc., outer wheel etc., we etc., our own etc., Om Kuberaya Svaha. Tishtha Vajra be firm. In the northeast, from emptiness, Om Ishanaya Svaha. Thus generate the powerful one. Om Ishanaya Hum Dza invite. Dza Hum Bam Ho dissolve. Om Ishanaya sapariwara pushpe etc. offer and present the torma. With the powerful one etc., after that, retinues etc., outer wheel etc., we etc., our own etc., Om Ishanaya Svaha. Tishtha Vajra be firm. Above, from emptiness, Om Brahmanah Suryachandraya Svaha. Thus generate Brahma. Om Brahmanah Suryachandraya Hum Dza invite. Dza Hum Bam Ho dissolve. Om Brahmanah sapariwara pushpe etc. offer and present the torma. Above Brahma etc., after that, retinues etc., outer wheel etc., we etc., our own etc., Om Brahmanah Suryachandraya Svaha. Tishtha Vajra be firm. Below, from emptiness, Om Prithivi Bhyah Nage Bhyah Asure Bhyah Svaha. Thus generate the Nagas. Om Prithivi Bhyah Nage Bhyah Asure Bhyah Hum Dza invite. Dza Hum Bam Ho dissolve. Om Prithivi Bhyah Nage Bhyah Asure Bhyah sapariwara pushpe etc. offer and present the torma. Below Nagas etc., after that, retinues etc., outer wheel etc., we
Chinese
且，自己的。嗡，大地诸神，龙族诸神，阿修罗诸神，梭哈。安住金刚，令其坚固安住。（此处为了便于愚钝者理解，详细阐述了方位守护神等的方位。注。）如是，四大天王和十方守护者，各自率领军队，毫无间隙地充满整个环境，思维建立起坚不可摧的王权帐篷。第二，关于间隔，分为三部分。第一，以十忿怒尊划定界限：与守护土地相关联，如果安放十忿怒尊的橛，则此处不需要生起次第。用古古香熏香和供养橛，祈请道：在直至修持事业圆满完成之前，请行息灭一切障碍之事业！仅作如此祈请即可。如果之前未安放，则将十根八指长的楝木橛，以旃檀涂面，带有绸缎顶饰的橛子安放在前方。念诵：班杂 玛哈 希 嘿汝嘎。由此，自身转变为愤怒金刚，身色蓝黑、蓝白红色，三面六臂，右三手持金刚杵、宝剑、敌杖，左三手持绳索、铁钩、犁铧。具有十万太阳的光辉，以九种舞姿展现妩媚，以尸陀林装束庄严，与明妃忿怒自在母双运之身。念诵：啪 啪 班杂 卓达 扎拉 曼达拉，哈拉 哈拉。由此，从鼻间的长吽字和菩提心云中，放射出金刚智慧的光芒兵器，以及忿怒尊喧闹的军队，彻底摧毁了十方所有的傲慢者。迎请主要的十方守护神，在上下四隅十个方位，各自在太阳座垫上，以醉酒倾倒之姿安住。再次，忿怒尊的军队收摄回来，融入前方安放的橛中，化为十忿怒尊。嗡 吽 嘎ra 班杂 玛哈 卓达 吽 吽 啪。 毗扎亚，亚曼达嘎，黑茹嘎，阿弥利达滚扎利，尼拉丹达，扎罗割亚 毗扎亚，阿巴ra 扎达，阿雅 阿扎拉，玛哈巴拉。念诵十忿怒尊各自的咒语后，念诵：嗡 嘎 嘎 嘎达亚 嘎达亚 萨瓦 杜斯当 啪。 嘎拉亚 嘎拉亚 萨瓦 巴巴当 啪。 吽 吽 吽。 班杂 嘎拉亚 班杂 达ra 阿嘉巴亚地 萨瓦 毗格南 嘎雅瓦