English
In relation to the basis, the practice of taming the continuum with the sixteen supreme empowerments, making it a suitable vessel, and opening the doors are the activities of the first night. Then, starting from the second night, combine the number of days of the outer empowerments with the detailed and concise circumstances. Among the six mandalas of the outer empowerments, the four, gods and humans, hearers, solitary realizers, and bodhisattvas, are the clarifications between the previously cited "mandala offering," and so on, so combine them here as well. After the arrangement and accomplishment of these four mandalas are completed, the first practitioners each receive their vows according to their own four ways of definite arising, and thus enter the mandala. For the two, Kriya and Yoga, their respective preliminary preparations precede them. After constructing and accomplishing the twenty-one deity families of the Kriya root mandala and the Vajradhatu mandala of Yoga according to their respective traditions, those who enter there are made. After that, the ten root outer empowerments are divided into one hundred and eight coarse branches, and they are to be conferred with the key points of giving and receiving each empowerment. Second, the branch of approach, the order of bestowing the river of arising inner empowerments, is as follows: Invite witnesses and recite. Straighten the peaceful ritual and offer tsok and homa. Perform the consecrations of the limbs and those with limbs. Tomorrow morning, offer three portions and golden libation. The outer boundaries of the Great Kings and the directional guardians. The intermediate boundary of the ten wrathful ones and the suppression of oath-breakers. The four inner boundaries are established by the boundary of view. Bless the place, retinue, and equipment with the three samadhis. Place Goma Ye on the platform. Bless the mantra mother and draw the lines. Draw the mandala where the great assembly gathers by applying colors according to the great ritual manual. Decorate the forms of the mudras and the offering substances, practice substances, and so on. Straighten the peaceful and wrathful activities in the six times. Recite, approach, offer tsok, and perform homa. After completing seven days in this way, the master himself enters the mandala with awareness. After admitting the disciples, the eleven root inner empowerments are divided into six hundred and six branches and bestowed. Third, the branch of accomplishment, the order of bestowing the river of accomplishment empowerment fame, is as follows: The three boundaries, outer, inner, and intermediate, are established as before. In particular, hang the door plaque of Yamantaka on the intermediate boundary. Bless the place, equipment, and retinue. Place Goma Ye on the platform. Draw the lines.
Chinese
加持后，设立自性禅定的虚空线，以及显现事业的地线。如依彩绘所绘，汇集根本续部的盛大法会仪轨之章节，建立坛城，如寂静处秘密仪轨。手印的形态，修法所依的灯，供品和坛城的装饰等陈设。之后，开启表征之门，行表征礼拜，设立标志，陈列衣饰，降临加持，行礼拜，立誓言，祈请成就，进行圆满忏悔，从而使事业之鬘得以圆满。坛城生起，迎请，供养，念诵，以四种事业端正亲近修持之正行。于天神之颂歌中，以空性之词供养和赞颂。荟供，圆满忏悔，遣除朵玛等于六时中行持。以此方式，于七日圆满之最后，上师自身进入坛城，从本尊和物中获得成就后，将弟子引入坛城，授予修法灌顶，分为根本十三和支分一百一十五而传授。 第四，大修之支分，授予圆满秘密灌顶之河流的次第是，此乃从大成就明妃之虚空中所取，故为大修。对此，布置表征之坛城并修持，引入世俗和胜义菩提心之坛城后，授予两种圆满秘密灌顶之河流。经部和诀窍部的两种方式的目录略述完毕。 上一页\t《集经》修法精要《珍宝光芒》。 法吉祥。\t下一页
English
Having blessed, establish the sky line of self-nature meditation and the earth line of manifested activity. As depicted by the colors, according to the chapter of the practice method of the great assembly of the root tantras, establish the mandala, like the secret ritual of the charnel ground. The forms of the mudras, the lamp as the support of practice, the offerings, and the decorations of the mandala are arranged. Then, open the door of symbols, perform the symbolic prostration, establish the signs, display the garments and ornaments, descend the blessings, perform prostrations, make vows, request accomplishments, perform fulfillment and confession, thereby completing the garland of activities. Generate the mandala, invite, offer, recite, and straighten the main practice of approaching and accomplishing with the four activities. In the hymns of the deities, offer and praise with words of emptiness. Perform the tsok offering, fulfillment and confession, and dispel the nyulle, etc., in the six times. In this way, at the end of the completion of seven days, the master himself enters the mandala, and after obtaining accomplishments from the deity and substances, the disciple is brought into the mandala, and the empowerment of practice is conferred, divided into thirteen roots and one hundred and fifteen branches. Fourth, the branch of the great practice, the order of bestowing the river of complete secret empowerment is that this is taken from the space of the great accomplished consort, therefore it is a great practice. For this, arrange and practice the mandala of symbols, and after entering the mandala of conventional and ultimate bodhicitta, bestow the two kinds of rivers of complete secret empowerment. The catalogs of the two methods of the sutra and secret instruction sections have been briefly described. previous The Essence of Practice of the Compendium Sutra, "The Light of Precious Jewels." Dharma Shri. next