Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 《密集续》的修法精要，名为《珍宝光芒》。法吉祥。 下一页 《密集续》的修法精要，名为《珍宝光芒》。法吉祥。 《密集续》的修法精要，名为《珍宝光芒》之论著。顶礼上师与坛城的一切圣众！至高无变俱生大乐体性，远离诸障无上功德皆圆满，掌管百族轮转之金刚持，无与伦比恩重如山之上师我敬礼！若依止之，殊胜共同诸成就，此生即能获得《密集续》之，亲近修持四支之义作明释，珍宝光芒闪耀而宣说。此中有三部分：所缘之境为所修，以何而修之方便，何者成就之果。第一，若遇顺缘，则果之功德定能生起，故生起欢喜。以所欲获得之成就二利圆满作为所缘之境，于能成之道精进，为于基上净治垢染之故，所缘乃净治之果成就。虽是如此，然所修能修之要，依赖于修基之确定。故修基或净基乃：诸法之自性，心性，三坛城无杂圆满安住，即总续云：一切自性于彼一，本来成佛大乐体，无生无灭之精要也，无作无为之三坛城，本来成就任运成。如是说。第二，以何而修之方便，有三总义：以五圆满把持修之基础，以亲近修持四支扶正主干，并与四河灌顶相连，以八后义总结结尾。第一总义是：导师乐显之事业书中说：第一具足五圆满，圆满无边导师以，具器之眷属聚集。
English
Table of Contents Distribution. Search Options Previous: The Essence of the Guhyasamaja Tantra Practice, called "The Jewel Light." Dharma Shri. Next The Essence of the Guhyasamaja Tantra Practice, called "The Jewel Light." Dharma Shri. A treatise called "The Essence of the Guhyasamaja Tantra Practice, called 'The Jewel Light.'" Homage to the Guru and all the deities of the Mandala! The supreme, unchanging, co-emergent great bliss nature, Completely perfect with unobstructed, unsurpassed qualities, The Vajradhara who controls the wheel of a hundred families, I pay homage to the Guru, the great treasure, whose kindness is incomparable! If one relies on him, all the supreme and common accomplishments, In this very life, one can attain the Guhyasamaja Tantra's, The meaning of the four branches of approach and accomplishment is made clear, The light of the blazing jewel shines forth and proclaims. This has three sections: the object to be focused on is what is to be accomplished, the means by which it is accomplished, and the result that is accomplished. The first is: If one encounters favorable conditions on the path, then the qualities of the result will definitely arise, so generate joy. Taking the complete attainment of both goals, which are to be attained, as the object of focus, Striving on the path of accomplishment, because it is necessary to purify the impurities on the ground, the object of focus is the accomplishment of the purified result. Although it is so, the key to what is to be accomplished and what accomplishes depends on the certainty of the basis of accomplishment. Therefore, the basis of accomplishment or the basis of purification is: The nature of all dharmas, the nature of mind, the three mandalas residing completely without mixture, that is, from the general tantra: All natures are one in that, From the beginning, Buddha is the nature of great bliss, It is the essence of no birth and no death, The three mandalas of no action and no agent, From the beginning, it is completely accomplished, spontaneously accomplished. Thus it is said. Second, the means by which it is accomplished has three general meanings: Holding the basis of accomplishment with the five perfections, Connecting the four branches of approach and accomplishment to straighten the main trunk, and empowering the four rivers, Concluding with the eight subsequent meanings. The first general meaning is: In the work record of the teacher Dewa Shepa it says: First, possess the five perfections, The perfect, boundless teacher, Gathers the retinue with the vessel.
Chinese
。在与正法相应的处所，完成地基仪式，具备住所，完备所需的物品。在四季之初，观察日月星辰的日期。如是五种圆满中，第一，以何者成办并开示的导师呢？即是见解、意乐、行持完全清净，成为功德之宝藏，智慧无尽，具备传承的灌顶、教诫，且具有誓言，不放过讲修的助缘，以善巧方便和慈悲心摄受他人等，对密咒的事业自在，导师的功德圆满。如根本续云：上师金刚轮王，是功德之殊胜宝藏，即使在轮回中询问也无尽，能克服障碍，掌握灌顶和传承。第二，与何者一同成办和听闻的眷属呢？总的来说，是稳重、调柔、具信、精进、智慧广大，对誓言和戒律信任的眷属。特别是，与导师意趣相同，善于讲解的金刚法友，通晓结合的技艺且具大悲心的明妃，具大勇猛的金刚金刚拉，保持温度的金刚乌鸦，能遮止所见的金刚眼，声音悦耳且精通事业次第的工匠，擅长烹饪且口齿伶俐的金刚厨师，精通内外手印的侍者等，成群结队的眷属。如根本续云：金刚持的明妃，乃至，是成办事业之圆满者。如是宣说。第三，在何处成办的处所呢？没有恶劣邪魔的侵扰，没有野兽、盗贼等危害，诸佛以足迹加持而具大加持力，前辈成就者证悟而吉祥，天地虚空的观察良好而赏心悦目，特别是与正法相应而易于成就等，处所的特征圆满具足。如释续《怖畏电光》云：在山峰汇聚之顶，以及旃檀森林、鲜花丛林，赏心悦目、吉祥喜悦的处所，绘制坛城。应良好观察天地虚空，而后行持事业。
English
. In places that are in accordance with the Dharma, complete the ground ritual, have a residence, and have all the necessary items. At the beginning of the four seasons, observe the dates of the sun, moon, planets, and stars. Among these five perfections, firstly, who is the teacher who accomplishes and teaches? They are a treasure of qualities with pure view, intention, and conduct, inexhaustible wisdom, complete empowerment, transmission, and instructions, possessing samaya, not wasting the conditions for teaching and practice, skillful in means and compassionate in taking care of others, and having mastery over all aspects of secret mantra practice, thus the qualities of the teacher are perfected. As the root tantra says: The Lama is the Vajra Wheel King, a treasure of supreme qualities, inexhaustible even when questioned in existence, able to overcome obstacles, and possessing complete empowerment and transmission. Secondly, who are the retinue with whom one accomplishes and listens? In general, they are a stable, gentle, faithful, diligent, and wise retinue who trust in samaya and vows. In particular, the Vajra friend who shares the teacher's intention and is skilled in explanation, the consort who knows the art of union and has great compassion, the Vajra Kinkara who has great courage, the Vajra Crow who maintains warmth, the Vajra Eye who can avert seeing, the craftsman with a melodious voice and skilled in the order of activities, the Vajra cook who is skilled in cooking and eloquent, the attendant who is skilled in internal and external signs, and so on, are the retinue connected in groups. As the root tantra says: The Vajra-holder's consort, up to, is the one who completes the garland of activities. This is what is taught. Thirdly, where is the place of accomplishment? It is free from the disturbances of evil spirits, free from the harm of wild animals, enemies, thieves, etc., blessed by the Buddhas' footsteps with great blessings, auspicious because previous accomplished ones have attained realization, pleasing because the examination of heaven, earth, and space is good, and especially easy to accomplish because it is in accordance with the Dharma, thus the characteristics of the place are well complete. As the explanatory tantra "Fearsome Lightning" says: On the peaks where mountains gather, and in sandalwood forests and flower gardens, draw the mandala in a pleasing, auspicious, and delightful place. Examine heaven, earth, and space well, and then perform the activities.
Chinese
如是说。在那吉祥善妙之处，先进行土地仪轨，应准备与坛城数量相符的具有特征的房屋。第四，依靠什么来修持的资具：如根本续中所说：“此处资具极丰盛。”等等，如是所说，修持本尊的身语意之所依，具有加持，以及修持成就的独特物质，以及殊胜的誓言物，如干净的班杂等，即修持物质秘密的资具。坛城的庄严和药物朵玛、血供等内外供品，以及乐器的各种类别等，即供品清净的资具。消除疾病的药物和医生，遣除敌人的武器，遣除邪魔的驱魔之物等，即遣除障碍违缘的资具。饮食衣服床垫等生活必需的资具。如其他经中所说修法圆满，对于修行断除疑惑的资具，总的和个别的续、传承、口诀等，即所需最胜的资具等也应准备。第五，何时修持的时间：总的来说，如根本续中所说：“春夏秋冬分为四季，每一季又分为上中下三等，最初的上等四时对于四种事业的时机是吉祥的。”特别是开始修持的时间，也如《历算》中所说，这四时是美好的。集密、胜乐、密集金刚经中也说：“时间是春夏秋冬的最初的四分之一最为吉祥。从初八到十五之间确定。选取吉祥的星宿。”因此，四个时段的最初，即最初的四分之一，其中太阳增长的时间是北行，月亮增长的时间是上弦。从初八到十五之间是吉祥的，从如胜日王星会合等的良辰吉日开始。如根本续中所说：“如此结合的时间也很重要，必须详细考察，掌握要领。从明智者的分支中，应该了解并善加结合。吉祥天日和财富以及美好的时节等，都是世间表相的分别念，如果考察，就会出现吉祥的征兆。”如是说。还有，修持多久的时间：如果从成熟解脱的角度来说，一年或六个月等等，是成就的
English
Thus it is said. In that auspicious and virtuous place, after the preliminary land ritual, one should prepare a characteristic dwelling that corresponds to the number of mandalas. Fourth, the equipment for relying on and accomplishing: As stated in the Root Tantra, "Here the equipment is abundant." As it is said, the supports of body, speech, and mind for the deity practice, possessing blessings, and the unique substances for accomplishing attainments, and the extraordinary samaya substances, such as clean bam, etc., are the secret equipment for practice. The ornaments of the mandala, medicine torma, rakta, etc., external and internal offerings, and various kinds of musical instruments, etc., are the pure equipment for offerings. Medicine and doctors for curing diseases, weapons for repelling enemies, exorcism items for dispelling obstacles, etc., are the equipment for averting obstacles and adverse conditions. Food, clothing, bedding, etc., are the necessary equipment for life. As explained in other scriptures, the equipment for perfecting the Dharma practice, the general and specific tantras, transmissions, and instructions for cutting off doubts in practice, etc., are also the supreme equipment needed. Fifth, the time for when to practice: In general, as stated in the Root Tantra, "Spring, summer, autumn, and winter are divided into four seasons, and each season is divided into three parts: superior, middling, and inferior. The first of the superior four is said to be auspicious for the time of the four activities." In particular, the time to start the practice is also said to be good in these four times, as stated in the almanac. In the Chakrasamvara, Hevajra, and Guhyasamaja tantras, it is also said, "The first quarter of the seasons of spring, summer, autumn, and winter is most auspicious. Determine from the eighth to the fifteenth. Take auspicious planets and stars." Therefore, the first of the four time periods, that is, the first quarter, and within that, the time when the sun increases is the northern course, and the time when the moon increases is the waxing phase. From the eighth to the fifteenth is auspicious, starting from good omens such as the conjunction of the victorious Phurbu star. As stated in the Root Tantra, "The time of such a combination is also important. It must be carefully examined and the key points grasped. From the branches of the wise, one should understand and combine well. Auspicious deity days and wealth, and good seasons, etc., are all conceptualizations of worldly appearances. If examined, auspicious signs will appear." Thus it is said. Also, the time for how long to practice: If considered from the perspective of maturation and liberation, a year or six months, etc., is for accomplishment.
Chinese
在未确定征兆之前，要一直修持，如果未成就，则以供养仪轨等方式，并非完全确定。对于有信心的弟子，则以二十一日或十一日等时间，完整修持息增怀诛四种事业。特别灌顶的时间是，修完本尊法后，生起殊胜菩提心之时。《决定解》中说：“最初生起菩提心时，圆满给予物质的十种灌顶。” 总义之二，以修持的四支来端正经文并进行灌顶，也有两种方式：为了区分经部和口诀部的两种方式，分别说明各自的目录；以及将这两种方式按照现在的修行方式合二为一进行修持的仪轨。第一种方式有两种：经部的修法依赖于根本续部的坛城；口诀部的修法将支分和有支分的根本坛城分开，依赖于全部的经部。 第一种是：宗喀巴大师在《坛城仪轨无垢光鬘》的结尾处所引导的修法次第所涵盖的内容。其中，修持的四支中，第一支修持也分为两种：首先要做的修持是，根本续部的第九品，以及以共同仪轨修持寂静和忿怒二尊的修法。要做的事业修持是：从准备到生起宫殿之间的十二个要点所涵盖的，与次第安布相关的修持。根本的修法次第中说：“黑汝嘎的修法中，说了修持四种方式，因为与次第安布相关，所以称为修持。”这里有十二个要点：积聚和陈设物品；观察地基；升起地基；通过清除尸体、埋藏宝藏和建造台座的方式来净化；那时，如果出现不好的征兆，则通过咒语、手印、禅定或火供来压制征兆；以混乱排列的次第在那里生起坛城，并通过祈请、驱逐邪魔等方式来占据和守护土地，这是第一个晚上的土地仪轨。第二天加持是支分和有支分的剩余部分。然后，切断外部边界的国王旗帜和内部边界的燃烧景象等四种边界。中间边界压制邪魔，并悬挂智慧本尊的门牌。增长福德的力量。