Chinese
观想细丝与觉性一味，显现为五种智慧的自性，于母性的虚空中显现之坛城。念诵十个种子字，由父亲纺纱，母亲纺织，是为加持觉性细丝。同样，菩提心细丝与觉性一味，显现为身语意的自性，念诵三个种子字进行纺纱和纺织，是为事业细丝的加持。此处，加持和缝制细丝的仪轨意义相同，因此与下文缝制的部分结合起来会更好。缝制的方法和行为将在下文展示。接下来是颜色的剩余部分：必要、材料、数量、加持、倾倒方式和消除过失这六个方面。必要是：所象征的五种智慧被展示为象征物——颜料粉末。通过象征（一切）来引导。从颜料粉末的集合材料中，分别理解并讲述坛城的形象。如是说。材料是：上品是五种珍宝的粉末，中品是改变颜色的谷物粉末，下品是用五种颜色的颜料改变颜色的砖瓦等粉末。无论如何，都要混合大量的灰尘和少量的灰尘。如珍宝（袋）五种和谷物五种，以及具备五种来源的颜色。如是说。数量是：五种颜色的颜料各自被分为五组，或者用一组五种颜色也可以。如二十五种颜色，或者用五种颜色来绘制。如是说。加持是：净化，从空性中，在五种颜色的各自位置上，念诵吽 嗡 斯瓦 阿 昂 哈。 穆 朗 芒 邦 当。通过念诵，使誓言的颜色成为如来五部的自性，融入主尊的身中。观想菩提心融入颜料中，并念诵十个种子字和嗡 阿 萨瓦 奔杂 惹特那 萨玛耶 吽 吽（Om Ah Sarva Panca Ratna Samaye Hum Hum），尽力念诵后，念诵吽，观想珍宝的微尘颜料燃烧。倾倒和消除过失将在下文展示。接下来是金刚杵和铃的加持：如前一样净化，从空性中，在金刚杵的中心是大吉祥，向上的五个尖角是饮血五部，向下的五个尖角是部的五位佛母，上
English
Visualize the fine thread as being of one taste with awareness, manifesting as the essence of the five wisdoms, appearing in the mandala that arises in the space of the mother. Recite the ten seed syllables while the father spins and the mother weaves, which is the blessing of the awareness thread. Similarly, the bodhicitta thread is of one taste with awareness, manifesting as the essence of body, speech, and mind, and performing the spinning and weaving while reciting the three seed syllables is the blessing of the action thread. Here, the ritual of blessing and sewing the thread is considered to have the same meaning, so it would be better to combine it with the section on sewing below. The method of sewing and the conduct will be shown below. Next is the remainder of the colors: necessity, materials, number, consecration, method of pouring, and eliminating faults, these six aspects. The necessity is: the five wisdoms to be symbolized are shown as the symbolizing pigment powders. By symbolizing (everything), one guides. From the assembled materials of pigment powders, one should separately understand and explain the images of the mandala. As it is said. The materials are: the best is the powder of the five precious jewels, the medium is the powder of grains with changed colors, and the lowest is the powder of bricks and tiles, etc., with colors changed by five kinds of pigments. In any case, mix a large amount of dust and a small amount of dust. Like the five precious (bags) and the five grains, and the colors possessing the five sources. As it is said. The number is: the five kinds of pigments are each divided into five groups, or even with one group of five colors. Like twenty-five colors, or drawing with five colors. As it is said. The consecration is: purify, from emptiness, in the respective places of the five kinds of colors, recite Hum Om Sva Ah Ang Ha. Mum Lam Mam Pam Tam. By reciting, the colors of the samaya become the essence of the five Tathagata families, entering into the body of the main deity. Visualize the bodhicitta dissolving into the paint, and recite the ten seed syllables and Om Ah Sarva Panca Ratna Samaye Hum Hum as much as possible, and at the end, recite Hum, visualizing the fine particles of the precious jewel powder blazing. The pouring and eliminating faults will be shown below. Next is the consecration of the vajra and bell: purify as before, from emptiness, in the center of the vajra is the great glorious one, the five upward prongs are the five blood-drinking families, the five downward prongs are the five mothers of the families, up
Chinese
莲花八瓣上的八尊母，以及八位明妃。铃的中心和莲花八瓣的四个方向上的五部族母，四个角落的四位秘密明妃。以及口诀《般若波罗蜜多》和顶髻金刚饮血五部族的本尊生起。在第九个顶髻上，四个角落的四根柱子上观想忿怒尊父和母即可，这是唯一的区别。无论如何，都要迎请，赞颂，降临，引导，融入，安住，供养。念诵“吽 阿”，诸佛化为光。念诵“班杂 冈扎”，金刚是方便的自性，五种智慧的本体。铃是智慧的自性，空性，宣扬佛法的声音。两者都坚定地相信是究竟菩提心的自性。念诵“吽，金刚铃，持明者。方便与智慧无二。轮回与涅槃。于法如是自在转变。”摇动金刚杵，摇动铃。颅器加持：净化，从空性中，在誓言物之处，念诵“吽 哈 嘿 帕 彪 朗 帕 匝”，清晰地生起所有饮血尊嬉戏的坛城。迎请，赞颂，降临，引导，融入，安住，供养。念诵“嗡 咕雅 嘉那 布达 资达 玛哈 苏卡 吽 吽”，稍微念诵。念诵“吽”，观想化为光，凝聚成智慧甘露。第二，有支分的加持，分为本尊，宝瓶，弟子殊胜安住三个部分。第一，本尊殊胜安住，分为去除污垢，绘制坛城，真实安住三个部分。第一，在先前准备好的平坦光滑的法座上，用五种甘露涂抹，同时念诵“吽，自生清净具加持。智慧自生证悟之物。于秘密殊胜宫殿中。以尸林五物涂抹净化。班杂 阿弥利达 曼扎拉 吽”，无有遗漏地涂抹。第二，绘制坛城，分为前行和实际绘制坛城。第一，金刚国王和各自的王妃等四位，或者上师和助手等两位也可以。在各自的法器中，安住于坛城之主父和母的身上。
English
The eight consorts on the eight petals of the lotus, and the eight Yums. The five family Yums in the four directions of the center of the bell and the eight petals of the lotus, and the four secret Yums in the four corners. And generate the deities of the five blood-drinking families of the oral instruction "Prajnaparamita" and the Topknot Vajra. On the ninth topknot, it is only different to meditate on the wrathful deity father and mother on the four pillars of the four corners. In any case, invite, praise, descend, guide, dissolve, abide, and offer. By reciting "Hum Ah," the deities dissolve into light. By reciting "Vajra Ghante," the Vajra is the nature of skillful means, the essence of the five wisdoms. The bell is the nature of wisdom, emptiness, proclaiming the sound of the Dharma. Both firmly believe to be the nature of ultimate Bodhicitta. Recite "Hum, Vajra bell, Vidyadhara. Skillful means and wisdom are inseparable. Samsara and Nirvana. May you have such power over the Dharma." Shake the Vajra, ring the bell. Consecration of the skull cup: purify, from emptiness, in the place of the samaya substances, recite "Hum Ha He Phat Bhyo Ram Phat Dzah," clearly generate the entire mandala of the blood-drinking deities playing. Invite, praise, descend, guide, dissolve, abide, and offer. Recite "Om Guhya Jnana Bodhicitta Maha Sukha Hum Hum" a little. Recite "Hum," and visualize dissolving into light, condensing into the nectar of wisdom. Second, the consecration with limbs, divided into three parts: the deity, the vase, and the disciple abiding especially. First, the deity abiding especially, divided into three parts: removing impurities, drawing the mandala, and the actual abiding. First, on the smooth and flat seat previously prepared, apply the five nectars while sprinkling, reciting "Hum, self-born pure and blessed. Wisdom self-born accomplished substance. In the secret and wonderful palace. Purify with the five substances of the charnel ground. Pancha Amrita Mandala Hum," apply without omission. Second, drawing the mandala, divided into preliminary actions and the actual drawing of the mandala. First, the Vajra King and the four consorts of each royal lineage, or the master and the assistant, etc., two can also do it. In their respective implements, abide on the bodies of the lord and lady of the mandala.
Chinese
以五者一起进行清晰的标示，秘密的虚空加持等，如先前绘制线条时一样进行，驱逐邪魔。于空性三界的秘密坛城中，若投掷奇妙的金刚线，对于不居住于秘密誓言的，鬼神众生下劣者，不要住在这里，到其他地方去。这样说着，观想从鼻孔发出长长的吽字，菩提心化为愤怒的云和兵器的集合，以此摧毁一切邪魔，并观想它们聚集回来，形成守护的帐篷。然后，告知绘制线条的作业母：智慧女神，秘密之母，能随心所欲转变的伟大幻化之女，我敬礼以贪欲之姿态的方便，左边缠绕，右边回旋，以微笑的光芒结合月亮，秘密的菩提心引导者，您是女神，胜者的女儿，具有自性法之名者，是金刚事业之母，请做一切秘密的事业。这样告知。第二，关于实际绘制线条，分为绘制天线和绘制地线两种。第一种是：观想父尊母尊双方的手掌轮中，日月上有菩提心的明点，以五种姓的字形存在。上师从西向东，左手握拳抓住线绳的端点，右手拿着线笔指向从东向西的方向，唱诵：以此燃烧的事业金刚，以金刚舞的手印，牵引这菩提心的线，做这金刚秘密的事业。（藏文：ཙནྡྲ་དྷ་ར་ཧྲཱིཿ，梵文天城体：चन्द्र धर ह्रीः，梵文罗马拟音：candra dhara hrīḥ，汉语字面意思：月官 持 诃利）当给予时，观想菩提心的云彩，五种智慧的自性，与线绳融为一体，内外秘密自性的坛城全部显现并被描绘。在法界宫殿中，不可见广阔的坛城，五种智慧的光芒照耀，大乐的形象在手印中燃烧。仅仅念诵这些，将天线在四个方向画成十字形，或者从西向东看，画第一条梵天线，从南向北看，画第二条梵天线也可以。在它的上面，从火向风看，画第一条角线，从无实向有权看，画第二条角线，从火向北看，画东方的根线，从风向
English
Clearly mark with the five, and perform the secret sky consecration as before when preparing the thread, and dispel obstacles. In the secret mandala of the three thousand worlds, if the wonderful vajra thread is cast, may the spirits, beings, and outcasts who do not abide by the secret oath, not stay here, but move elsewhere. Saying this, visualize a long Hūṃ emanating from the nostrils, and the mind of enlightenment transforming into a wrathful cloud and a collection of weapons, thereby destroying all obstacles, and visualize them gathering back to form a protective tent. Then, instruct the karma consort for drawing the lines: Wisdom goddess, secret mother, great magical woman who transforms as desired, I pay homage to the means in the form of desire, entwining to the left and swirling to the right, joining the crescent with the radiance of a smile, secret guide of the mind of enlightenment, you are the goddess, daughter of the victorious ones, possessing the name of the nature of dharma, you are the vajra karma consort, please perform all secret actions. Thus instruct. Secondly, regarding the actual drawing of lines, there are two types: drawing the sky line and drawing the earth line. The first is: Visualize that in the hand wheels of the father and mother, the sun and moon have bindus of the mind of enlightenment, existing as the essence of the five family syllables. The teacher, facing from west to east, holds the end of the thread with the left fist, and with the right hand points the line marker from east to west, chanting: With this blazing karma vajra, with the mudra of the vajra dance, draw this line of the mind of enlightenment, perform this secret vajra action. (Tibetan: ཙནྡྲ་དྷ་ར་ཧྲཱིཿ, Sanskrit Devanagari: चन्द्र धर ह्रीः, Sanskrit Romanization: candra dhara hrīḥ, Literal Chinese Meaning: Moon Holder Hrīḥ) When giving it, visualize the cloud of the mind of enlightenment, the nature of the five wisdoms, merging with the thread, and the entire outer, inner, secret, and natural mandala becoming clear and depicted. In the palace of the sphere of dharma, the invisible and vast mandala, with the light of the five wisdoms radiating, the form of great bliss blazes in the mudra. Just reciting these, draw the sky line in the four directions in a cross, or looking from west to east, draw the first Brahma line, and looking from south to north, draw only the second Brahma line. On top of that, looking from fire to wind, draw the first corner line, looking from truthlessness to power, draw the second corner line, looking from fire to north, draw the eastern root line, looking from wind to
Chinese
是小鸟头。第三条线的外部线，从中心线相交的地方开始，两个小部分的牛背中央，黑暗的外部线中心位置的，左右超过两个小部分后，如前一样环绕黑暗的显现，用一个穆然小部分环绕。双重出现的轮、莲花和伞是每个小部分。各种金刚的左右角，第三条线的外部线和，两条中心线相交的地方，从那里开始环绕柱子装饰的顶端。然后两条线向外一条，出去后用之前的尺寸环绕。中央角的根部宽度，是一个大段，即使看不见，细微的边缘是两个小部分。在莲花轮伞的下方绘制，环绕中心的三分之一成圆形。在那之后环绕三圈，每圈一个小部分。在那之后接触到角线，在环绕的内部一个小部分。依次环绕中心和，外缘、辐条和辐条支撑。外部的箭线在外部，两个小部分两个小部分一个大段，环绕一半多一点的是，持明者、丝绸、莲花和，坟地、石墙、火焰山的地方。顶层寂静的坛城是，从中心开始到火焰山为止，因为与幻化寂静相同，从其他解释中了解，用于坛城等。如上所述应该了解，这是用口诀解释的方式。经部的直接指示是，这里是金刚的外缘七个，显现的次第在六个之间，六重轮的心髓燃烧。如是等等所说的那样，无论何时忿怒坛城的门都是九重，如前所述，九个门朝东重叠。如是所说，所有合格的解释者都解释为九重门，想要十一重等等只是随意的发挥。像这样在所有绘制线条的时候，导师和线条助手都向右绕行，并且应当认为所有方向都是相同的。线条的工作完成后，将线条放在之前的容器中，用普贤、洗脚水、四交等供养后，用“班杂 穆 (བཛྲ་མུཿ，वज्र मुः，vajra muḥ，金刚 穆)”遣除线条的智慧尊，放在僻静处。然后是“舍 (ཧྲཱིཿ，ह्रीः，hrīḥ，舍)”的长音