Chinese
虽然见到了各种各样的争论和辩驳，但所有这些有些是根本的立足点，有些是与必要性和权力相关的，因为佛法不依赖于文字而依赖于意义，所以除了明显的错误之外，不引用推论。这里，格鲁派的传承容易进入，加上隆派的祈愿文，组合成容易进入的方式，写在法布施的封面上，因为容易找到范例，所以保持原样，但祈愿文与续部的意图无关，而且仪轨繁琐，所以舍弃。在这个传统中，显密的一切教法都被解释为持明的宝藏，所以能依和所依的形态也是由佛陀的相好、北方之法、道和解脱的象征意义三者组成的，所谓内外和边际中心，是儿童近用的智慧的幼稚之处。因此，支分的坛城本尊也按照与乘的施设基础相符的旧式文字的章节来安排。一般来说，药师佛在显密二者中都有阐述，特别是招待的方法，也以昆利等处圆满具备三宝真实显现的坛城来赞叹。显密之间的矛盾关联没有思维的誓言。释迦牟尼佛在涅槃之际，抓住阿难的手说：“用欲望、精进、谨慎这三者守护我的佛法宝藏！”这样教导说，在这个五百年的末期，完全将教法在个人相续中修持的智慧能力很小，而且很少有人学习成熟于大续部的道路，但是对于以信愿学习的修持供养，供养这个持明的大宝藏的人们，从一切门供养教法的无量功德都会增长。这也是大圆满者让炯多杰所说。 上一页\t《集经》仪轨辅助品《教法海船》。让炯多杰。\t下一页
English
Although various kinds of arguments and refutations are seen, some of these are fundamental standpoints, and some are related to necessity and power. Since the Dharma relies on meaning rather than words, inferences are not cited except for obvious errors. Here, the Gelug tradition is easy to enter, and the aspirations of the Long tradition are combined into an easy-to-enter method, written on the cover of Dharma giving. Because it is easy to find examples, it is kept as is, but the aspirations are not related to the intention of the tantras, and the rituals are cumbersome, so they are discarded. In this tradition, all the teachings of Sutra and Tantra are explained as the treasury of Vidyadharas, so the forms of the support and the supported are also composed of the signs and examples of the Buddhas, the Dharma of the North, and the three symbols of the path, liberation, and meaning. The so-called inner and outer, and the center of the edge, are the childishness of the wisdom of children's use. Therefore, the mandala deities of the limbs are also arranged according to the chapters of the old-style script that are in accordance with the basis of the vehicle's establishment. In general, the Medicine Buddha is explained in both Sutra and Tantra. In particular, the method of invitation is also praised in mandalas such as Kunrig, which fully possess the actual manifestation of the Three Jewels. There is no vow of thought regarding the contradictory relationship between Sutra and Tantra. When Shakyamuni Buddha was about to pass into Nirvana, he took Ananda's hand and said, "Protect my Dharma treasury with desire, diligence, and caution!" He taught that at the end of these five hundred years, the wisdom and ability to practice the entire teachings in the individual's continuum is small, and few people learn to mature on the path of the great tantras, but for those who practice and offer with faith and aspiration, offering this great treasury of Vidyadharas, the immeasurable merit of offering the teachings from all doors will increase. This was also said by Dzogchenpa Rangjung Dorje. previous\tThe supplementary text for the ritual of the "Compendium of Sutras," "The Ship of the Ocean of Teachings." Rangjung Dorje.\tnext