Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
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English
Table of Contents Distribution. Search Options previous The Companion to the Practice of the Sutra of Gatherings, the Ship of the Ocean of Teachings. Rangjung Dorje. next The Companion to the Practice of the Sutra of Gatherings, the Ship of the Ocean of Teachings. Rangjung Dorje. Herein lies the book called "The Companion to the Practice of the Sutra of Gatherings, the Ship of the Ocean of Teachings." Namo Guru Nirma Maricyai. The city of the vajra body possessing the six elements, possessing the wheel complete with the three accomplished seats, the deity who delights in the realm of pure and equal wisdom, I pay homage to the realm of the yoga of the lineage. In the early translation of the Vajrayana, among the three tenets of the three divisions of Sutra, Illusion, and Mind, the root tantra, the Sutra of the Vajra Arrangement, the All-Gathering Wisdom, enters the mandala of the Ogmin Great Assembly Gathering and the basis for wishing to attain accomplishment is matured in the mandala of the nine stages and abides in the samaya. The sequence of those who are enlightened in the tenth stage connected with the ritual of colored powders is known from the mandala ritual. Even if one relies on a cloth painting for easy entry, it is good to take and protect the ground. Mandala decorations, placements, empowerment substances, offerings, torma, etc., are as in the visible lineage. Here, the activities of the ritual have three parts: preliminary, main, and subsequent. The first is: From the Vajra Action Sequence: "The ten directions with their children, the powerful Buddhas, now me, future sentient beings, for the sake of the three needs, I give the body." Thus, remembering the meaning of the pure seven branches, such as giving the body to the Buddhas of the three times as a distinction of merit. Vajra Acharya, Buddha, Glorious, etc., to briefly dedicate to great enlightenment, like this three times. Second, this particular mantra vehicle, in order to liberate the immeasurable realms of sentient beings, generates the asceticism of the supreme bodhicitta. Hum. From the beginning, unborn, pure dharmakaya, etc. In the courtyard of the ninth mandala are sixty mothers, reciting the sixty mothers མ་མོ་ཤྭ་ར་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. Imagine that from the dark purple light rays of the body, sixty female messengers who perform actions reside with fifteen in each direction of the courtyard. Third, among the three stages of guest methods gathered by the five paths such as desire and intention, the first
Chinese
将波多支分的坛城，清晰地安立为积聚福德的田地：作为根本的马匹降临处的四方第八块布上，安住着玛哈瑜伽的本尊众。东方是佛陀合一和黑汝嘎嘎拉波；南方是月密明点和至上第一怙主；西方是密集金刚和马王嬉戏；北方是经部幻化和修部噶举等坛城的本尊众，以誓言和慈悲安住。七块布上安住着四续瑜伽部的本尊众：东方是遍照如来，四部族母的自性，金刚不动佛，金刚萨埵，金刚国王，金刚贪，金刚善。南方是宝生佛，金刚宝和，金刚光辉，金刚手印，金刚笑。西方是无量光佛，金刚法，金刚利，金刚因，金刚语。北方是不空成就佛，金刚业，金刚护，金刚夜叉，金刚拳。四隅是八供养天女，菩提萨埵弥勒，见有义，除一切恶趣，灭苦暗，香象，勇健行，虚空藏，智慧顶。无量光，月光，善护，网光，金刚藏，慧无尽，豪迈增，普贤，即贤劫十六菩萨，四方各住四位。六块布上安住着行续部的本尊众：东方是薄伽梵毗卢遮那佛，四部佛。南方是八供养天女。西方是时母，莲花母，无畏母，光母，辉母，无垢母，胜者种姓母，意贤母，即八吉祥天女。北方是八大天，八大龙，八大行星，十方护法，二十八星宿，九大怖畏，四大天王，即七十五位具光怙主安住。五块布上安住着事续部的本尊众
English
Clearly establishing the mandalas of the branches of Po-do as fields for accumulating merit: On the eight cloths in the four directions of the fundamental horse-landing place, reside the deities of Mahayoga. In the east are Buddha Samyoga and Heruka Galpo; in the south are Chandra-guhya-tilaka and the Supreme First Lord; in the west are Guhyasamaja and Horse Supreme Play; in the north are the deities of the mandalas of the Tantra Section Magical Illusion and the Practice Section Eight Commands, etc., abiding with samaya and compassion. On the four seventh cloths reside the deities of the Yoga Tantra: In the east are Vairochana Sarvadarshin, the nature of the four families of mothers, Vajra Akshobhya, Vajrasattva, Vajra King, Vajra Attachment, and Vajra Good. In the south are Ratnasambhava, Vajra Ratna, Vajra Glory, Vajra Hand Symbol, and Vajra Laughter. In the west are Amitabha, Vajra Dharma, Vajra Sharp, Vajra Cause, and Vajra Speech. In the north are Amoghasiddhi, Vajra Karma, Vajra Protection, Vajra Yaksha, and Vajra Fist. In the intermediate directions are the eight offering goddesses, Bodhisattva Maitreya, Seeing Meaningful, Eliminating All Bad Destinies, Destroying the Darkness of Suffering, Incense Elephant, Courageous Walker, Space Treasury, Wisdom Top. Amitabha, Moonlight, Good Protector, Net Light, Vajra Essence, Inexhaustible Wisdom, Increased Pride, Samantabhadra, the sixteen bodhisattvas of the Fortunate Aeon, reside four each in the four directions. On the six cloths reside the deities of the Conduct Tantra: In the east are the Bhagavan Vairochana, the Buddhas of the four families. In the south are the eight offering goddesses. In the west are Timemother, Lotus One, Fearless One, Light One, Radiant One, Immaculate One, Victorious Lineage One, Mind Good One, the eight auspicious goddesses. In the north are the eight great gods, the eight great nagas, the eight great planets, the ten directional protectors, the twenty-eight constellations, the nine great terrifiers, the four great kings, the seventy-five glorious protectors reside. On the five cloths reside the deities of the Action Tantra.
Chinese
方位是：东方有圣族三怙主，南方有调伏之神释迦牟尼，增益之神遍照如来，转变之神甘露漩，获得之神宝生如来，满足之神不空成就，以及掌权之神金刚手，即事部六尊神。西方有娇女等八位天女，北方有四位门神。四张法衣上安住着菩萨众神：东方是佛陀薄伽梵、大母、舍利子、观世音等八位近侍子、八位菩萨。南方是欢喜吉祥佛、宝源佛、无忧佛、宝光佛、胜王佛、莲花殊胜吉祥佛、日光吉祥佛、大伞殊胜吉祥佛、象殊胜吉祥佛、莲花吉祥佛，即十方诸佛和五位供养天女。西方是殊胜光明吉祥佛、禅定王佛、月光童子、法幢、自在王、庄严王、宝光、莲花王、金刚不动、无碍王等。北方是智慧光、伞饰殊胜、童子幢、士夫殊胜、狮子吼、胜王、青成就、红喜悦、不动等。三张法衣上安住着独觉众神：东方是胜者释迦牟尼和如犀牛角般的独觉佛，以及在僧团中修行的僧团。南方是无畏、累积光明、调伏勇士、消除烦恼之苦。西方是智慧敏捷、大显神通、消除痛苦者、大音声。北方是如犀牛角般的、山王、如狮子、意变，所有这些都具有比丘阿罗汉的形象，头顶略有发髻。两张法衣上安住着声闻众神：东方是薄伽梵释迦王和贤劫千佛。南方是阿难陀、舍利子、目犍连子、迦叶波、无障、阿周陀、迦底延那、马胜等八位化身者，近侍眷属、牛主、大迦叶波、罗睺罗、难陀、名闻、施财、
English
The directions are: In the east are the three protectors of the noble family; in the south is the god who tames, Shakyamuni; the god who increases, Vairochana; the god who transforms, Ambrosia Swirl; the god who obtains, Ratnasambhava; the god who satisfies, Amoghasiddhi; and the god who empowers, Vajrapani, the six deities of the Kriya class. In the west are the eight goddesses, including the coquettish one; in the north are the four gatekeepers. On the four cloths reside the assembly of Bodhisattvas: In the east are the Buddha Bhagavan, the Great Mother, Shariputra, Avalokiteshvara, and the eight close sons, the eight Bodhisattvas. In the south are the Buddha Joyful Glory, the Source of Jewels, the Free from Sorrow, the Radiance of Jewels, the King of Victors, the Lotus Supreme Glory, the Sun Light Glory, the Great Umbrella Supreme Glory, the Elephant Supreme Glory, the Lotus Glory, the Buddhas of the ten directions, and the five offering goddesses. In the west are the Supreme Light Glory, the King of Samadhi, the Youthful Moonlight, the Banner of Dharma, the Powerful King, the King of Arrangement, the Radiance of Jewels, the Lotus King, the Vajra Immovable, the Unobstructed King, and so on. In the north are the Light of Wisdom, the Supreme Umbrella Adornment, the Youthful Banner, the Supreme Person, the Lion's Roar, the King of Victors, the Blue Accomplishment, the Red Joy, the Immovable, and so on. On the four cloths of the third group reside the assembly of Pratyekabuddhas: In the east are the Victorious Shakyamuni and the Pratyekabuddhas like rhinoceros horns, and the assembly that practices in the sangha. In the south are the Fearless One, the Accumulated Light, the Tamer of Heroes, the Eliminator of the Torment of Afflictions. In the west are the Quick Wisdom, the Great Display of Miracles, the Eliminator of Suffering, the Great Sound. In the north are the Rhinoceros Horn-like, the King of Mountains, the Lion-like, the Mind-Transformed, all of whom have the appearance of monks and Arhats, with a slight topknot. On the four cloths of the second group reside the assembly of Shravakas: In the east are the Bhagavan Shakya King and the thousand Buddhas of the Good Aeon. In the south are Ananda, Shariputra, Maudgalyayana, Kashyapa, Unobstructed, Ajita, Katyayana, Ashvajit, the eight emanated individuals, the close attendants, the Lord of Cattle, Mahakashyapa, Rahula, Nanda, Mingwen, Shicai,
Chinese
即八个自续部。西方的圣者住处有支生：不败者，森林住者，具时者，金刚母之子，贤者，金贝，婆罗堕遮，薄拘罗，罗睺罗，小道示，金者，道示，龙部，隐匿者，不退转者们，以及沙弥月官，居士达摩等，具有十二种修习的功德。北方有入流果，一来果，不来果，阿罗汉，即从入流果位差别所生的四双八辈士夫。生主母等的五百比丘尼，居士离车毗无垢称，居士母萨嘎等居士父母的眷属们安住于此。第一块布四块，在良辰吉日和大节日里，与世间相合而进入的眷属，天人的乘之天众是：东方薄伽梵一切明智遍照如来和金刚不动佛，南方释迦王，西方药王四位依次是：自在天父母，梵天父母，遍入天父母，大自在天父母各自带着自己的使者向佛陀顶礼。第二是持明者瑜伽士：嗡 嘛哈咕噜夏日让嘎利吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在果位的马降之处的正上方虚空中，阿底瑜伽的大车，大名声的导师十二位，化身极喜金刚，妙吉祥友，师利星哈，智经，毗玛拉米扎，达嘿纳达等四大种姓，比丘尼根嘎姆等七位明眼女，导师咕咕ra扎等的五大成就者，导师龙树等的五班智达，第二佛莲花生，大译师毗卢遮那，王妃玉扎宁波，娘·智嘉纳古玛ra，朗玛瓦·隆珠嘉参到根本上师之间的趋入持明地的诸位，以及嗡 嘛哈咕噜夏日让嘎利吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。大论阿努瑜伽的大车，天神洛哲塔耶，夜叉洛哲达色，罗刹洛哲塔本，龙王洛哲嘉措，离车毗洛哲饶西，即具誓种姓的五部，法王隆丹多吉，
English
That is, the eight Svātantrika schools. In the west, the noble sthaviras have branches: Ajita, Vanavāsin, Kālagupta, Vajrīputra, Bhadra, Suvarṇapiṇḍa, Bharadvāja, Bakula, Rāhula, Cūḍapanthaka, Suvarṇakāra, Panthaka, Nāgasena, Guptaka, and Amitābha, as well as the novice monk Cunda and the layperson Dharma, who possess the twelve qualities of training. In the north, there are those who have entered the stream, those who return once, those who do not return, and the arhats, that is, the four pairs and eight types of individuals born from the distinctions of the stages of entry. There are five hundred bhikṣuṇīs, including Mahāprajāpatī Gautamī, the layperson Licchavi Vimalakīrti, and the groups of lay fathers and mothers such as the layperson mother Sāgara. The assembly of gods and humans of the vehicle of gods, who enter into harmony with the world during auspicious times and great festivals on the first four cloths, are: In the east, the Bhagavan All-Knowing Vairocana and Vajra Akṣobhya; in the south, Śākyamuni; in the west, the four Medicine Kings in order: Indra and his consort, Brahmā and his consort, Viṣṇu and his consort, and Maheśvara and his consort, each with their own messengers, pay homage to the Buddha. Secondly, the vidyādharas who hold power are: Oṃ Mahāguru Śāriram Gili Hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). In the sky directly above the place where the horses descend for the fruit, the twelve great teachers of the great chariot of Atiyoga, the incarnate Garab Dorje, Mañjuśrīmitra, Śrī Siṃha, Jñānasūtra, Vimalamitra, the four royal lineages such as Dhahēnātala, the seven open-eyed women such as the bhikṣuṇī Kundga'mo, the five great siddhas such as the master Kukkurāja, the five paṇḍitas such as the master Nāgārjuna, the second Buddha Padmasambhava, the great translator Vairotsana, the queen Yeshe Tsogyal, Nyak Jñānakumāra, and Langmawa Lhun Grub Gyaltsen, all those who have gone to the ground of vidyādharas from the root guru onwards, and Oṃ Mahāguru Śāriram Gili Hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The great chariot of the great transmission Anuyoga, the god Lodrö Taye, the yaksha Lodrö Dasel, the rakshasa Lodrö Thabden, the naga king Lodrö Gyatso, the Licchavi Lodrö Rabzhi, the five classes of oath-bound lineages, the Dharma King Lungten Dorje,